But the fruit of the Spirit is love, joy, peace, long-suffering,

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

and there is neither Jew nor Greek, those is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

I say then, Walk in the Spirit, and ye will not fulfil the desire of the flesh:

For ye are all the children of God by faith in Christ Jesus.

Now the works of the flesh are manifest, such as, adultery, fornication, uncleanness,

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again in the yoke of bondage.

have ye suffered so many things in vain? if indeed in vain.

but when the fulness of the time came, God sent forth his Son born of a woman made under the law,

Be not deceived, God is not to be mocked: for whatever a man soweth, that shall he also reap.

Brethren, if a man be overtaken in any fault, do ye, who are spiritual, restore such a one in the spirit of meekness; considering thyself, least thou also shouldst be tempted.

I wonder that ye are so soon removed from him who called you by the grace of Christ to another gospel: which is not another;

Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:"

For, brethren, ye have been called unto liberty; only abuse not this liberty for an occasion to indulge the flesh, but by mutual love serve one another.

And let us not be weary in doing good: for in due season we shall reap, if we faint not.

But tho' we or an angel from heaven should preach to you any other gospel than what we have preached to you; let him be accursed.

But even Titus, who was with me, being a Greek, was not compelled to be circumcised;

Bear one another's burdens, and so fulfil the law of Christ.

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

For as many of you as have been baptized into Christ, have put on Christ:

to whom be glory for ever and ever. Amen.

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

O senseless Galatians, who hath so bewitched you, that ye should not obey the truth? you, before whose eyes Jesus Christ hath been evidently set forth as crucified.

Ye did run well: who hindered you from obeying the truth?

But when Peter came to Antioch, I withstood him to the face, because he was indeed to be blamed.

And therefore as we have opportunity, let us do good to all men, but especially to those who are of the houshold of faith.

But God forbid that I should glory, unless in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.

This persuasion came not from him that called you: but a little leaven leaveneth the whole mass.

but there be some that disturb you, and would subvert the gospel of Christ.

For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them.

Now the promises were made to Abraham, and to his seed. He doth not say, "and to seeds," as of many; but as of one, "and to thy seed," which is Christ.

So that the law was our guide to lead us to Christ, that we might be justified by faith.

For I neither received it, nor was taught it by man, but by the revelation of Jesus Christ.

If we live in the Spirit, let us also walk in the Spirit.

But I assure you, brethren, that the gospel preached by me is not of human invention.

Paul an apostle (not from men, nor by man, but by Jesus Christ, and God the Father, who raised Him from the dead),

But before faith came, we were kept shut up under the law, till the faith appeared which was to be revealed.

For do I now persuade you to obey men or God? Or do I seek to please men? if I yet pleased men, I should not be the servant of Christ.

and I made a proficiency in Judaism above many of the same age with me in my own nation, being excessively zealous for the traditions of my fathers.

So that thou art no longer a servant, but a son; and if a son, an heir also of God through Christ.

for the flesh desireth things contrary to the Spirit, and the Spirit things contrary to the flesh: and these are opposite to each other; so that ye do not those things which ye would.

For all the law is fulfilled in one precept, even in this, Thou shalt love thy neighbour as thyself.

And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

And let him, that is instructed in the word, communicate in all good things to him that instructeth.

Tell me, you that are so desirous to be under the law, do ye not hear the law?

and that because of the false brethren clandestinely introduced, who had crept in as spies upon our liberty, which we have in Christ Jesus, that they might bring us into bondage:

I have confidence in you however through the Lord,

What then availeth the law? It was added because of transgressions, till the seed should come, to whom the promise was made; and it was delivered by angels in the hand of a mediator.

Then after three years I went up to Jerusalem to visit Peter, and I staid with him fifteen days.

who gave himself for our sins, that He might deliver us from the present evil world, according to the will of our God and Father:

And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:"

And I, brethren, if I still preach circumcision, why am I still persecuted by the Jews? for then the offence of the cross is ceased.

As Abraham believed God, and it was accounted to him for righteousness:

to reveal his Son in me, that I might preach Him among the gentiles; immediately I conferred not with flesh and blood,

Christ is become nothing to you, whosoever of you are seeking to be justified by the law: ye are fallen from the grace of the gospel.

that ye will not think otherwise: but he that troubleth you shall bear his judgement, whosoever he be.

And they, that are Christ's, have crucified the flesh with it's passions and desires.

And the scripture foreseeing that God would justify the gentiles through faith, preached the gospel to Abraham long ago, saying, "In thee shall all nations be blessed."

Now as long as the heir is a child, he differeth nothing from a servant, though he is to be lord of all:

grace be to you and peace from God the Father, and from our Lord Jesus Christ,

nor went I up to Jerusalem to those that were apostles before me, but I departed into Arabia, and afterwards returned again to Damascus.

Afterwards I came into the regions of Syria and Cilicia,

(Now in what I write to you, behold, before God, I do not lie.)

and was not known in person to the churches of Judea, which were in Christ.

to whom we yielded no submission, not even for an hour; that the truth of the gospel might continue with you.

But only they had heard that he who persecuted us before, now preacheth the faith which he formerly would have destroyed.

And they glorified God on my account.

So then they that believe, are blessed with believing Abraham.

And as to those who seemed to be men of note, whatever they were, it is all one to me, (God accepteth no man's person) for even these eminent persons added nothing more to me.

Ye observe days, and months, and times, and years:

For they, who are circumcised, do not themselves keep the law: but they would have you circumcised, that they may glory in your flesh.

They, who want to make a fair appearance in the flesh, would constrain you to be circumcised; only that they may not be persecuted for the cross of Christ.

But if ye bite and devour one another, take heed that ye be not destroyed by one another.

(for He who wrought effectually in Peter as to the apostleship of the circumcision, wrought effectually also in me as to the gentiles:)

now the law is not of faith, but saith, "The man that doth them, shall live in them."

so that I am afraid for you, least I have indeed bestowed upon you labour in vain.

But on the contrary, seeing that I was intrusted with the gospel of uncircumcision, as Peter was with that of the circumcision;

I wish they were even cut off from your communion, that make such disturbance amongst you.

But ye know that in the infirmity of the flesh I preached the gospel to you at first:

For before certain men came from James, he did eat with the gentiles; but when they were come, he withdrew and separated himself, fearing those of the circumcision.

Brethren, I beseech you, be as I am; for I also was as ye are: and ye have not injured me at all.

But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all,---If thou, who art a Jew, livest sometimes after the manner of the gentiles, and not like the Jews, why dost thou now in a manner compel the gentiles to judaize?

The grace of our Lord Jesus Christ be with your spirit, my brethren. Amen.

Now a mediator is not the mediator of one only; and God is but one.

For if the inheritance be from the law, it is no more from the promise: whereas God gave it to Abraham by promise.

For we through the Spirit wait for the hope of righteousness by faith.

For the future, let no one give me uneasiness: for I bear in my body the marks of the Lord Jesus.

And the rest of the Jews dissembled also with him; so that Barnabas too was carried away with their dissimulation.

But I went up according to a divine revelation, and laid before them the gospel which I preach among the gentiles: though privately to those of note, least I should run, or had run in vain.

But he who was of the servant, was born according to the course of nature; whereas the son of the free-woman was by virtue of the promise.

For if any one thinketh that he is something, when he is nothing, he deceiveth himself.

and my temptation which was in my flesh ye despised not, nor rejected me for it; but received me as an angel of God, even as Christ Jesus.

But let every one try his own work, and then he will have matter of glorying in himself alone, and not in another.

But now faith is come we are no longer under a pedagogue.

What then was your blessedness? for I bear you witness that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin?

God forbid. And if I build again the same things which I demolished, I shew myself a transgressor: for I through the law am dead to the law,

And I testify again to every man that is circumcised, that he is a debtor to the whole law.

For every one shall bear his own burthen.

Let us not be vain-glorious, provoking one another, envying one another.

So we when we were children, were in servitude under the elements of the world:

They are zealous for you, but not as they ought: for they would exclude us, that ye may be zealous for them:

But it is good to be zealously affected always in that which is good, and not only when I am present with you.

Which things are figurative; for these persons are emblems of the two covenants, the one from mount Sinai, bringing forth children unto bondage, which is Hagar: for this name Hagar,

till Christ be formed in you, I should be glad to be present with you even now, and to change my voice; for I am in doubt about you.

a rock, is expressive of mount Sinai in Arabia, and answereth to the present Jerusalem, which is in bondage with her children.

For it is written, Rejoice thou barren, that for a while didst not bear, break forth and cry aloud for joy, thou that didst not travail with child; for many more are the children of the desolate than of her that hath an husband."

but is under guardians and managers till the time appointed by the father.

But as then he that was born after the flesh, persecuted him who was born after the Spirit, even so it is now.

But what saith the scripture? "Cast out the servant and her son: for the son of the servant shall not inherit with the son of the free-woman."

Now we, brethren, like Isaac, are children of the promise.

Fourteen years after, I went up again to Jerusalem with Barnabas, and took Titus also with me.

and all the brethren that are with me, to the churches of Galatia:

But when it pleased God, (who separated me from my mother's womb, and called me by his grace,)

We, who are Jews by birth, and not sinners of the gentiles,

I do not frustate the grace of God: for if righteousness be by the law, then Christ died in vain.

But the scripture hath shut up all under sin, that the promise by faith in Jesus Christ might be given to them that believe.

and knowing the grace which was given to me; James, and Cephas, and John, who seemed to be pillars of the church, gave to me and Barnabas the right hands of fellowship; that we should go to the gentiles, and they to the circumcision.

My little children, of whom I do as it were travail in birth again,

that He might redeem those that were under the law, that we might receive the adoption of sons.

Brethren, (I speak after the manner of men,) no one cancelleth or addeth to a covenant which hath been ratified, though it be but the covenant of a man.

Only desiring that we would remember the poor: which I also was forward to do.

that the blessing of Abraham might come on the gentiles by Christ Jesus; that we through faith might receive the promise of the Spirit.

He then, who soweth to his flesh, shall of the flesh reap corruption; but he, that soweth to the Spirit, shall of the Spirit reap life everlasting.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but being created anew.

And as many as shall walk according to this rule, peace and mercy be on them, even upon all the Israel of God.

But then indeed, when ye knew not God, ye served those which in reality are no gods.

For ye have heard of my conversation formerly in Judaism, that I outragiously persecuted the church of God, and laid it waste:

so ye know that they who believe, are the children of Abraham.

that I might live unto God.

This only would I learn of you, Did ye receive the Spirit by the works of the law, or by the hearing of faith?

lasciviousness, idolatry, witchcraft, enmities, strifes, emulations, animosities, contentions, divisions,

But now that ye know God, or rather are known by God, how is it that ye turn again to the poor weak elements, to which ye desire again to be in bondage as before?

But I saw no other of the apostles, except James the brother of our Lord.

And am I become your enemy for telling you the truth?

Behold, I Paul say unto you, that if ye be circumcised, Christ will profit you nothing.

heresies, envyings, murders, drunkenness, revellings, and the like: of which I forewarn you, as I have also told you before, that they who practise such things shall not inherit the kingdom of God.

He therefore that imparteth to you the Spirit, and worketh miracles among you, doth he it by the works of the law, or by the doctrine of faith?

But if ye be led by the Spirit, ye are not under the law.

This then I say, that the law, which was given four hundred and thirty years after, cannot disannul the covenant, which was so long before confirmed by God unto Christ, to make void the promise.

Ye see in how large letters I have written to you with my own hand.

But the Jerusalem above is represented by the free-woman, which is the mother of us all.

Are ye so void of understanding? having begun in the Spirit, are ye now made perfect by the flesh?

gentleness, goodness, fidelity, meekness, temperance: against such things there is no law.

I say it again, if any one preach to you any other gospel than what ye have received, let him be accursed.

Is the law then contrary to the promises of God? not at all: for if a law had been given, which could have confered life, certainly righteousness would have been by the law.

Now we, my brethren, are not children of the servant, but of the free-woman.

where it is written, that Abraham had two sons, one by a servant, and one by a free-woman?