1 Corinthians 14:1-25 - Appropriate Use Of Prophecy And Tongues

¹ Seek this Love earnestly, and strive for spiritual gifts, above all for the gift of preaching. ² He who, when speaking, uses the gift of 'tongues' is speaking, not to men, but to God, for no one understands him; yet in spirit he is speaking of hidden truths. ³ But he who preaches is speaking to his fellow men words that will build up faith, and give them comfort and encouragement. ⁴ He who, when speaking, uses the gift of 'tongues' builds up his own faith, while he who preaches builds up the faith of the Church. ⁵ Now I want you all to speak in 'tongues,' but much more I wish that you should preach. A Preacher is of more account than he who speaks in 'tongues,' unless he interprets his words, so that the faith of the Church may be built up.

⁶ This being so, Brothers, what good shall I do you, if I come to you and speak in 'tongues,' unless my words convey some revelation, or knowledge, or take the form of preaching or teaching? ⁷ Even with inanimate things, such as a flute or a harp, though they produce sounds, yet unless the notes are quite distinct, how can the tune played on the flute or the harp be recognized? ⁸ If the bugle sounds a doubtful call, who will prepare for battle? ⁹ And so with you; unless, in using the gift of 'tongues,' you utter intelligible words, how can what you say be understood? You will be speaking to the winds! ¹⁰ There is, for instance, a certain number of different languages in the world, and not one of them fails to convey meaning. ¹¹ If, however, I do not happen to know the language, I shall be a foreigner to those who speak it, and they will be foreigners to me. ¹² And so with you; since your are striving for spiritual gifts, be eager to excel in such as will build up the faith of the Church.

¹³ Therefore let him who, when speaking, uses the gift of 'tongues' pray for ability to interpret them. ¹⁴ If, when praying, I use the gift of 'tongues,' my spirit indeed prays, but my mind is a blank. ¹⁵ What, then, is my conclusion? Simply this-I will pray with my spirit, but with my mind as well; I will sing with my spirit, but with my mind as well. ¹⁶ If you bless God with your spirit only, how can the man in the congregation who is without your gift say 'Amen' to your thanksgiving? He does not know what you are saying! ¹⁷ Your thanksgiving may be excellent, but the other is not helped by it. ¹⁸ Thank God, I use the gift of 'tongues' more than any of you. ¹⁹ But at a meeting of the Church I would rather speak five words with my mind, and so teach others, than ten thousand words when using the gift of 'tongues.'

²⁰ Brothers, do not show yourselves children in understanding. In wickedness be infants, but in understanding show yourselves men. ²¹ It is said in the Law-'In strange tongues and by the lips of strangers will I speak to this people, but even then they will not listen to me, says the Lord.' ²² Therefore the gift of the 'tongues' is intended as a sign, not for those who believe in Christ, but for those who do not, while the gift of preaching is intended as a sign, not for those who do not believe in Christ, but for those who do. ²³ So, when the whole Church meets, if all present use the gift of 'tongues,' and some men who are without the gift, or who are unbelievers, come in, will not they say that you are mad? ²⁴ While, if all those present use the gift of preaching, and an unbeliever, or a man without the gift, comes in, he is convinced of his sinfulness by them all, he is called to account by them all; ²⁵ The secrets of his heart are revealed, and then, throwing himself on his face, he will worship God, and declare 'God is indeed among you!'