Reference: Abana
Easton
stony (Heb. marg. "Amanah," perennial), the chief river of Damascus (2Ki 5:12). Its modern name is Barada, the Chrysorrhoas, or "golden stream," of the Greeks. It rises in a cleft of the Anti-Lebanon range, about 23 miles north-west of Damascus, and after flowing southward for a little way parts into three smaller streams, the central one flowing through Damascus, and the other two on each side of the city, diffusing beauty and fertility where otherwise there would be barrenness.
Illustration: Course of the Abana
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Fausets
The chief river of Damascus, the modern Barada, called by the Greeks "the golden stream," flowing through the heart of the city and supplying it with water. The Pharpar mentioned with it in 2Ki 5:12 is further from Damascus, and answers to the Awaj. The Barada rises in the Antilibanus mountain range, 23 miles from the city, and has the large spring Ain Fijah as a tributary. It passes the site of Abila and the Assyrian ruin Tell es Salahiyeh, and empties itself in the marsh Bahret el Kibliyeh or Bahr el Merj, "lake of the meadow." Porter calculates that 14 villages and 150,000 souls depend on it for their water supply. Hence, we see the significance of Naaman's boast, "Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel?"
These rivers render the environs of Damascus though bordering on a desert one of the loveliest spots on earth; whereas the Israelite streams, excepting Jordan, are dry for a large part of the year, and running in deep channels but little fertilize the land through which they flow. Amana, ("perennial"), is the reading of the Hebrew margin (the Qeri): "b" and "m" often are interchanged in eastern languages. Soon after issuing from Antilebanon, it parts into three smaller streams, the central flowing through Damascus and the other two one on each side of the city, diffusing beauty and fertility where otherwise there would be the same barrenness as characterizes the vast contiguous plains. Spiritually, men through proud self sufficiency refuse the waters of Shiloah that go softly (Isa 8:6), the gospel "fountain opened for uncleanness," preferring earthly "waters" (Jer 2:18; Zec 13:1).
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Morish
Aba'na
One of the rivers of Damascus, which the proud Naaman declared were better than all the waters of Israel, 2Ki 5:12; the other is Pharpar. These are probably the rivers now called Barada and Awaj; Barada being supposed to be Abana. This is the Chrysorrhoas of the ancients. Robinson says, "it rises in the high plain south of Zebdany on Anti-Lebanon, and rushes in a south-easterly course down the mountain till it issues at Mezzeh from its chasm upon the plain. Here it turns eastward, and flowing along the north wall of the city takes its way across the plain to the two northern lakes. It is a deep, broad, rushing mountain stream; and although not less than nine or ten branches are 'taken from it, some of them quite large, for the supply of the city and the plain, yet it still flows on as a large stream, and enters the middle lake by two channels." It is judged that this river furnishes water to 14 villages, and 150,000 inhabitants. In the Arabic version Abana is translated 'Barda,' which goes to confirm the conjecture that Barada is the Abana of Scripture.
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Smith
Ab'ana
(perennial, stony), one of the "rivers of Damascus."
The Barada and the Awaj are now the chief streams of Damascus, the former representing the Abana and the latter the Pharpar of the text. The Barada (Abana) rises in the Antilibanus, at about 23 miles from the city, after flowing through which it runs across the plain, of whose fertility it is the chief source, till it loses itself in the lake or marsh Bahret-el-Kibliyeh.
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Watsons
ABANA. Naaman, the leper, on being directed to wash in the river Jordan, says, 2Ki 5:12, "Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel?" Probably the Abana is a branch of the Barrady, or Chrysorrhoas, which derives its source from the foot of Mount Libanus, eastward; runs round and through Damascus, and continues its course till lost in the wilderness, four or five leagues south of the city. Benjamin of Tudela will have that part of Barrady which runs through Damascus to be the Abana, and the streams which water the gardens without the city, to be Pharpar; but perhaps the Pharpar is the same with Orontes, the most noted river of Syria, which taking its rise a little to the north or north-east of Damascus, glides through a delightful plain, till, after passing Antioch, and running about two hundred miles to the north-west, it loses itself in the Mediterranean sea, 2Ki 5:12.