Reference: Arimathea
Easton
a "city of the Jews" (Lu 23:51), the birth-place of Joseph in whose sepulchre our Lord was laid (Mt 27:57,60; Joh 19:38). It is probably the same place as Ramathaim in Ephraim, and the birth-place of Samuel (1Sa 1:1,19). Others identify it with Ramleh in Dan, or Rama (q.v.) in Benjamin (Mt 2:18).
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Now there was a certain man of Ramath of Zophim, of Mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite.
And they rose up in the morning early and worshipped before the LORD and returned and came to their house to Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her.
In Rama was there a voice heard, lamentation and weeping and great mourning, Rachel was weeping for her children and would not be comforted because they perished.
When the evening was come, there came a rich man of Arimathaea, named Joseph, who also had been a disciple of Jesus;
and laid it in his own new tomb, which he had hewn out in the rock, and he rolled a great stone to the door of the sepulchre and departed.
(the same had not consented in the counsel nor in their deeds); he was of Arimathaea, a city of Judea, who also himself waited for the kingdom of God.
After these things, Joseph of Arimathaea, being a disciple of Jesus but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus, and Pilate gave him leave. He came therefore and took the body of Jesus.
Fausets
(Mt 27:57). The birthplace or abode of the rich man Joseph, who, by Pilate's leave, which he "boldly" craved, casting away the "fear" which had previously kept him from open discipleship (Mr 15:43; Joh 19:38), buried our Lord's body in his own "new tomb" at Jerusalem. Arimathea, a "city of the Jews" (Luke's vague expression for the Gentiles, to whom no more precise information seemed needful: Lu 23:51) is possibly identical with Ramah, Samuel's birthplace, called Armathaim in the Septuagint (1Sa 1:1,19); but many associate it with Ramleh, on the road from Jaffa to Jerusalem.
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Now there was a certain man of Ramath of Zophim, of Mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite.
Now there was a certain man of Ramath of Zophim, of Mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite.
And they rose up in the morning early and worshipped before the LORD and returned and came to their house to Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her.
And they rose up in the morning early and worshipped before the LORD and returned and came to their house to Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her.
When the evening was come, there came a rich man of Arimathaea, named Joseph, who also had been a disciple of Jesus;
When the evening was come, there came a rich man of Arimathaea, named Joseph, who also had been a disciple of Jesus;
Joseph of Arimathaea, a noble senator, who also waited for the kingdom of God, came and went in boldly unto Pilate and asked for the body of Jesus.
Joseph of Arimathaea, a noble senator, who also waited for the kingdom of God, came and went in boldly unto Pilate and asked for the body of Jesus.
(the same had not consented in the counsel nor in their deeds); he was of Arimathaea, a city of Judea, who also himself waited for the kingdom of God.
(the same had not consented in the counsel nor in their deeds); he was of Arimathaea, a city of Judea, who also himself waited for the kingdom of God.
After these things, Joseph of Arimathaea, being a disciple of Jesus but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus, and Pilate gave him leave. He came therefore and took the body of Jesus.
After these things, Joseph of Arimathaea, being a disciple of Jesus but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus, and Pilate gave him leave. He came therefore and took the body of Jesus.
Smith
(heights).
Mt 27:57; Lu 23:51; Joh 19:38
St. Luke calls it "a city of Judea." It is identified by many with the modern Ramleh.
See Verses Found in Dictionary
When the evening was come, there came a rich man of Arimathaea, named Joseph, who also had been a disciple of Jesus;
(the same had not consented in the counsel nor in their deeds); he was of Arimathaea, a city of Judea, who also himself waited for the kingdom of God.
After these things, Joseph of Arimathaea, being a disciple of Jesus but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus, and Pilate gave him leave. He came therefore and took the body of Jesus.
Watsons
ARIMATHEA, or RAMAH, now called Ramle, or Ramla, a pleasant town, beautifully situated on the borders of a fertile and extensive plain, abounding in gardens, vineyards, olive and date trees. It stands about thirty miles north-west of Jerusalem, on the high road to Jaffa. At this Rama, which was likewise called Ramathaim Zophim, as lying in the district of Zuph, or Zoph, Samuel was born, 1 Samuel 1. This was likewise the native place of Joseph, called Joseph of Arimathea, who begged and obtained the body of Jesus from Pilate, Mt 26:57. There was another Ramah, about six miles north of Jerusalem, in a pass which separated the kingdoms of Israel and Judah, which Baasha, king of Israel, took and began to fortify; but he was obliged to relinquish it, in consequence of the alliance formed between Asa, king of Judah, and Benhadad, king of Syria, 1 Kings 15. This is the Ramah, supposed to be alluded to in the lamentation of Rachel for her children.
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And those that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.