Reference: Arimathea
Easton
a "city of the Jews" (Lu 23:51), the birth-place of Joseph in whose sepulchre our Lord was laid (Mt 27:57,60; Joh 19:38). It is probably the same place as Ramathaim in Ephraim, and the birth-place of Samuel (1Sa 1:1,19). Others identify it with Ramleh in Dan, or Rama (q.v.) in Benjamin (Mt 2:18).
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Now there was a certain man of Ramathaim Zophim, of the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
They rose up in the morning early, and worshiped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her.
"A voice was heard in Ramah, weeping and great mourning, Rachel weeping for her children; and she would not be comforted, because they are no more."
When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus' disciple came.
and placed it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.
(he had not consented to their counsel and deed), from Arimathaea, a city of the Judeans, who was also waiting for the Kingdom of God:
After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jewish leaders, asked of Pilate that he might take away the body of Jesus. Pilate gave him permission. He came therefore and took away his body.
Fausets
(Mt 27:57). The birthplace or abode of the rich man Joseph, who, by Pilate's leave, which he "boldly" craved, casting away the "fear" which had previously kept him from open discipleship (Mr 15:43; Joh 19:38), buried our Lord's body in his own "new tomb" at Jerusalem. Arimathea, a "city of the Jews" (Luke's vague expression for the Gentiles, to whom no more precise information seemed needful: Lu 23:51) is possibly identical with Ramah, Samuel's birthplace, called Armathaim in the Septuagint (1Sa 1:1,19); but many associate it with Ramleh, on the road from Jaffa to Jerusalem.
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Now there was a certain man of Ramathaim Zophim, of the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
Now there was a certain man of Ramathaim Zophim, of the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
They rose up in the morning early, and worshiped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her.
They rose up in the morning early, and worshiped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her.
When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus' disciple came.
When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus' disciple came.
Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for the body of Jesus.
Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for the body of Jesus.
(he had not consented to their counsel and deed), from Arimathaea, a city of the Judeans, who was also waiting for the Kingdom of God:
(he had not consented to their counsel and deed), from Arimathaea, a city of the Judeans, who was also waiting for the Kingdom of God:
After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jewish leaders, asked of Pilate that he might take away the body of Jesus. Pilate gave him permission. He came therefore and took away his body.
After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jewish leaders, asked of Pilate that he might take away the body of Jesus. Pilate gave him permission. He came therefore and took away his body.
Smith
(heights).
Mt 27:57; Lu 23:51; Joh 19:38
St. Luke calls it "a city of Judea." It is identified by many with the modern Ramleh.
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When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus' disciple came.
(he had not consented to their counsel and deed), from Arimathaea, a city of the Judeans, who was also waiting for the Kingdom of God:
After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jewish leaders, asked of Pilate that he might take away the body of Jesus. Pilate gave him permission. He came therefore and took away his body.
Watsons
ARIMATHEA, or RAMAH, now called Ramle, or Ramla, a pleasant town, beautifully situated on the borders of a fertile and extensive plain, abounding in gardens, vineyards, olive and date trees. It stands about thirty miles north-west of Jerusalem, on the high road to Jaffa. At this Rama, which was likewise called Ramathaim Zophim, as lying in the district of Zuph, or Zoph, Samuel was born, 1 Samuel 1. This was likewise the native place of Joseph, called Joseph of Arimathea, who begged and obtained the body of Jesus from Pilate, Mt 26:57. There was another Ramah, about six miles north of Jerusalem, in a pass which separated the kingdoms of Israel and Judah, which Baasha, king of Israel, took and began to fortify; but he was obliged to relinquish it, in consequence of the alliance formed between Asa, king of Judah, and Benhadad, king of Syria, 1 Kings 15. This is the Ramah, supposed to be alluded to in the lamentation of Rachel for her children.
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Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together.