Reference: Atonement, Day Of
Easton
the great annual day of humiliation and expiation for the sins of the nation, "the fast" (Ac 27:9), and the only one commanded in the law of Moses. The mode of its observance is described in Le 16:3-10; 23:26-32; Nu 29:7-11.
It was kept on the tenth day of the month Tisri, i.e., five days before the feast of Tabernacles, and lasted from sunset to sunset. (See Azazel.)
See Verses Found in Dictionary
Aaron is to enter the sacred place with a young bull for a sin offering and a ram for a whole burnt offering. He is to wear a sacred linen tunic and linen undergarments that will cover his genitals. He is to clothe himself with a sash and wrap his head with a linen turban. Because they are sacred garments, he is to wash himself with water before putting them on." read more. "He is to take two male goats for a sin offering and one ram for a whole burnt offering from the assembly of the Israelis. Then Aaron is to bring the bull as a sin offering for himself and make atonement for himself and his household. Then he is to take the two male goats and present them in the LORD's presence at the entrance to the Tent of Meeting. Aaron is to cast lots over the two male goats one lot for the LORD and the other one for the scapegoat. Aaron is then to bring the male goat on which the lot fell for the LORD and offer it as a sin offering. The male goat on which the lot fell for the scapegoat is to be brought alive into the LORD's presence to make atonement for himself. Then he is to send it into the wilderness."
The LORD spoke to Moses, "However, on the tenth day of this seventh month is the Day of Atonement. It's a sacred assembly for you. Humble yourselves and bring an offering made by fire to the LORD. read more. You are not to do any work that same day. It's the Day of Atonement, because your atonement is made in the presence of the LORD your God. Anyone who doesn't humble himself that same day is to be eliminated from contact with his people. I'll eliminate anyone who does work that day from among his people. You are not to do any work. This is to be an eternal ordinance throughout your generations, wherever you live. It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening."
"You are to hold a sacred assembly on the tenth day of this same seventh month. You are to humble yourselves, and no servile work is to be done. You are to bring these burnt offerings to the LORD for a pleasing aroma: one young bull, one ram, and seven one year old lambs, all without any defects, for you, read more. along with these corresponding grain offerings of fine flour mixed with olive oil: three tenths for the bull, two tenths for the one ram, and one tenth for each of the seven lambs, then one male goat for a sin offering, in addition to the sin offering, to make atonement, along with the regular burnt offering and its corresponding grain and drink offerings."
Much time had been lost, and because navigation had become dangerous and the day of fasting had already past, Paul began to warn those on the ship,
Fausets
Yom hakkippurim, Hebrew: "the day of propitiation " or "expiations" (exilasmus), Greek Ac 27:9, "the fast," the great day of national humiliation, the only one enjoined in the law. For the mode of observance compare Le 16:3-10, which sets forth the general ceremonial, Le 16:11-34 details; Nu 29:7-11, the special victims; Le 23:26-32, how the people were to act. The day was the 10th of Tisri (the seventh month), from the evening of the 9th to that of the 10th, five days before the feast of tabernacles. For this latter feast implied rest in Israel's inheritance; and before rest can be realized atonement must precede. It was kept as a sabbath; but not, as other sabbaths, with joy, but with affliction of themselves, as the day on which the nation's collective sin was brought to remembrance. The mode of affliction was not prescribed, but all work was forbidden on pain of cutting off from the Lord's congregation.
For the one work of atonement by the high priest was to be the all absorbing thought; just as in the case of the work of the great Antitype (Joh 6:28-29). Only this once in the year was the high priest to enter the holiest. Having bathed, and dressed, not in his robes "for glory and beauty" (Exodus 28), but in the white linen garments symbolizing the holiness required for admission into God's presence (Heb 12:14), he brought a bullock fern sin offering, and a ram for a burnt offering, at his own cost, to otter for himself and his priestly family; and two goats for a sin offering, and a ram for a burnt offering, at the public cost, to offer for the people.
Then he presented the two goats before the Lord at the tabernacle door, and cast lots upon them, implying that Christ's sacrifice was "by the determinate counsel and foreknowledge of God" (Ac 2:23; 4:28); on one was written "For Jehovah;" on the other "For Azazel." Next he slew the bullock as a sin offering for himself and his family. Taking a censer with burning coals from the brazen altar, and applying a handful of incense, he entered the holiest, where the mercy-seat became enveloped in the cloud of smoke from the incense. Then he took of the bullock's blood (going out probably for it, and coming in again) and sprinkled it with his finger upon the mercy-seat: not on the top, butt on its front, then seven times before the mercy-seat, upon the ground in front of it; "eastward" (Le 16:14) means the side of the ark toward the veil.
The cloud of incense "covering the mercy-seat upon the testimony, lest he should die," typifies Christ's merits incensing our prayers, so as to make them a sweet smelling savor to God (Re 8:3-4). His meritorious obedience makes His atoning blood acceptable, so that the sinner dies not in the presence of Him who would otherwise be a "consuming fire." The goat "for Jehovah" was then slain, and its blood sprinkled as the bullock's. Going out from the holiest, the high priest purified, by sprinkling seven times with the bullock's and the gent's blood, the holy place and the golden altar; and then outside he poured the rest of the blood round the altar of burnt offering; the places defiled by the priest's and the nation's sins being thus made ceremonially and typically fit for the indwelling of God; compare as to the Antitype Heb 9:22-23.
During this no ordinary priest was allowed to be in or about the sanctuary (Le 16:16-20; Ex 30:10); teaching that Messiah has a priesthood exclusively His own, and that no work of layman or priest is to be added to His complete work of atonement (Heb 7:24; 9:12; 10:12-18). Then the high priest laid his hands upon the head of the goat "for Azazel," confessing over it all the sins of the people. Next a man chosen for the purpose led it into the wilderness, "a land not inhabited," and there let it loose. The two goats constitute one offering: the slain one typifying Jesus' vicarious bearing of our sin's penalty, death; the scape-goat the complete removal of our sin out of sight to where no witness will rise in judgment against us.
The life after death also points to our being dead with Christ to sin and its penalty and power, and becoming alive unto God by union with Him in His resurrection life (Ro 6:5-11). In Le 16:10,26, instead of "the goat for the scape-goat," which is tautology, translate "the goat for complete sending away" (from the Arabic root 'azal, "to remove completely.") Compare Ps 103:12; Mic 7:19. Many think Azazel to be the devil, to whom, as the source of sin, "the entirely separate one," the scape-goat, with its lead of sin taken of from the congregation, was sent to the wilderness (the abode of evil spirits) to be given up to, as sin and the wicked shall be hereafter (Re 20:14-15; Mt 25:41; Lu 16:20): entirely separated from God.
But both goats were presented before Jehovah" as consecrated to Him (Le 16:7); and both alike in color, height, and value, form but two parts of one complex act of atonement; the one alone could not in the nature of things have expressed the whole truth. The one "for Jehovah," by its death, expresses Christ's life sacrificed instead of our forfeited lives; the "goat for complete sending away" expresses the blessed effect of that sacrifice, "as far as the E. is from the W. so far hath lie removed our transgressions from us" (Ps 103:12); the slain goat expresses "Christ was delivered for our offenses," so that in believing union with Him we are dead to sin, and to the law as a condemning power, and to death; the living goat expresses "Christ rose again for our justification" (Ro 4:25), so that we live by union with His resurrection life, sin being utterly put away in proportion as that life works in us (Joh 14:19; Romans 6; Colossians 3). Death and life are marvelously united alike in Christ and His people.
Compare the similar two-fold type, the slain bird and the bird let loose after having been dipped in the blood of the killed bird (Le 14:4-7). On the analogy between the high priest's entrance in his white garments once a year into the holiest, and the Antitype's entrance into heaven once for all, wherein He so infinitely exceeds the type, inasmuch as He "by that one offering hath forever perfected them that are sanctified," "having obtained, eternal redemption for us," so that "there is no more offering for sin" (which condemns the notion of the Lord's supper being a sacrifice), see Hebrew 9; 10. He needed not. like the type, to atone first for Himself. for He had no sin. The veil was rent at His death, throwing open the holiest heaven continually to all believers through faith in His sacrifice; whereas the veil continued as much after the typical high priest's atonement as before it to preclude access to priests and people alike.
As other offerings arched typically for the sins of the individual, the nation's sins as a whole congregation or church, were expiated on the great day of atonement. As the Passover was the nation's feast of joy, so the day of atonement was its day of penitent humiliation; and the atonement was its indispensable preparation for the joy that followed in the feast of tabernacles or ingathering of fruits. We can only "joy in God" when "through our Lord Jesus Christ we have received the atonement" (Ro 5:11). After the live goat was sent away, the high. priest returned into the holy place, bathed again, put on his usual official garments, and offered the two rams as burnt offerings, one for himself, the other for the people: the burnt offering after the atonement expressing whole dedication of themselves to Jehovah. He also burnt upon the altar the fat of the two sin offerings, while their flesh was being burned outside the camp.
The entire flesh of the burnt offering was burnt on the altar; but that of the sin offerings, which ordinarily was counted most holy and eaten (type of Christ our holy sin offering, Heb 9:14), could not in this case be eaten by the priest properly, as it had been offered for the priests as well as for the people, and was therefore taken and burnt outside (Le 6:25-27). They who took away the flesh, and the man who had led away the living goat, had to bathe and to wash their clothes afterward. The additional burnt offerings (Nu 29:7-11) were a young bullock,
See Verses Found in Dictionary
Each year Aaron is to make atonement on its horns with the blood of the sin offering of atonement. He is to make atonement on it each year throughout your generations. It is most holy to the LORD."
Each year Aaron is to make atonement on its horns with the blood of the sin offering of atonement. He is to make atonement on it each year throughout your generations. It is most holy to the LORD."
"Tell Aaron and his sons that this is the regulation concerning sin offerings: Slaughter the sin offering in the same place where the whole burnt offering is slaughtered in the LORD's presence. It's a most holy thing.
"Tell Aaron and his sons that this is the regulation concerning sin offerings: Slaughter the sin offering in the same place where the whole burnt offering is slaughtered in the LORD's presence. It's a most holy thing. The priest who offers it as a sin offering is to eat it at a sacred place in the court of the Tent of Meeting.
The priest who offers it as a sin offering is to eat it at a sacred place in the court of the Tent of Meeting. Whoever touches its meat will be holy. If some of its blood sprinkles on a garment, wash where it was sprinkled in a sacred place.
Whoever touches its meat will be holy. If some of its blood sprinkles on a garment, wash where it was sprinkled in a sacred place.
If he has been healed, then the priest is to command that two live and clean birds, some cedar wood, some crimson thread, and hyssop be brought for the one cleansed.
If he has been healed, then the priest is to command that two live and clean birds, some cedar wood, some crimson thread, and hyssop be brought for the one cleansed. Then the priest is to command that one bird be slaughtered on an earthen vessel over flowing water.
Then the priest is to command that one bird be slaughtered on an earthen vessel over flowing water. He is to take the live bird, the cedar wood, the crimson thread, and the hyssop, and dip them together in the blood of the bird that had been slaughtered over the flowing water.
He is to take the live bird, the cedar wood, the crimson thread, and the hyssop, and dip them together in the blood of the bird that had been slaughtered over the flowing water. He is to sprinkle the blood seven times on the person with the infectious skin disease and then pronounce him clean. Then he is to release the live bird into the open fields.
He is to sprinkle the blood seven times on the person with the infectious skin disease and then pronounce him clean. Then he is to release the live bird into the open fields.
Aaron is to enter the sacred place with a young bull for a sin offering and a ram for a whole burnt offering.
Aaron is to enter the sacred place with a young bull for a sin offering and a ram for a whole burnt offering. He is to wear a sacred linen tunic and linen undergarments that will cover his genitals. He is to clothe himself with a sash and wrap his head with a linen turban. Because they are sacred garments, he is to wash himself with water before putting them on."
He is to wear a sacred linen tunic and linen undergarments that will cover his genitals. He is to clothe himself with a sash and wrap his head with a linen turban. Because they are sacred garments, he is to wash himself with water before putting them on." "He is to take two male goats for a sin offering and one ram for a whole burnt offering from the assembly of the Israelis.
"He is to take two male goats for a sin offering and one ram for a whole burnt offering from the assembly of the Israelis. Then Aaron is to bring the bull as a sin offering for himself and make atonement for himself and his household.
Then Aaron is to bring the bull as a sin offering for himself and make atonement for himself and his household. Then he is to take the two male goats and present them in the LORD's presence at the entrance to the Tent of Meeting.
Then he is to take the two male goats and present them in the LORD's presence at the entrance to the Tent of Meeting.
Then he is to take the two male goats and present them in the LORD's presence at the entrance to the Tent of Meeting.
Then he is to take the two male goats and present them in the LORD's presence at the entrance to the Tent of Meeting. Aaron is to cast lots over the two male goats one lot for the LORD and the other one for the scapegoat.
Aaron is to cast lots over the two male goats one lot for the LORD and the other one for the scapegoat. Aaron is then to bring the male goat on which the lot fell for the LORD and offer it as a sin offering.
Aaron is then to bring the male goat on which the lot fell for the LORD and offer it as a sin offering. The male goat on which the lot fell for the scapegoat is to be brought alive into the LORD's presence to make atonement for himself. Then he is to send it into the wilderness."
The male goat on which the lot fell for the scapegoat is to be brought alive into the LORD's presence to make atonement for himself. Then he is to send it into the wilderness."
The male goat on which the lot fell for the scapegoat is to be brought alive into the LORD's presence to make atonement for himself. Then he is to send it into the wilderness."
The male goat on which the lot fell for the scapegoat is to be brought alive into the LORD's presence to make atonement for himself. Then he is to send it into the wilderness." "Aaron is then to bring the bull for a sin offering for himself, thus making atonement for himself and his household. He is to slaughter the ox for himself.
"Aaron is then to bring the bull for a sin offering for himself, thus making atonement for himself and his household. He is to slaughter the ox for himself. Then he is to take a censer and fill it with coals from the fire on the altar in the LORD's presence. With his hands full of spiced and refined incense, he is to bring it beyond the curtain.
Then he is to take a censer and fill it with coals from the fire on the altar in the LORD's presence. With his hands full of spiced and refined incense, he is to bring it beyond the curtain.
Then he is to take a censer and fill it with coals from the fire on the altar in the LORD's presence. With his hands full of spiced and refined incense, he is to bring it beyond the curtain.
Then he is to take a censer and fill it with coals from the fire on the altar in the LORD's presence. With his hands full of spiced and refined incense, he is to bring it beyond the curtain. "Then he is to place the incense over the fire in the LORD's presence, ensuring that the smoke from the incense covers the Mercy Seat, according to regulation, so he won't die.
"Then he is to place the incense over the fire in the LORD's presence, ensuring that the smoke from the incense covers the Mercy Seat, according to regulation, so he won't die. He is to take blood from the ox and sprinkle it with his forefinger toward the surface of the Mercy Seat. Then he is to sprinkle the blood on the surface of the Mercy Seat with his forefinger seven times.
He is to take blood from the ox and sprinkle it with his forefinger toward the surface of the Mercy Seat. Then he is to sprinkle the blood on the surface of the Mercy Seat with his forefinger seven times.
He is to take blood from the ox and sprinkle it with his forefinger toward the surface of the Mercy Seat. Then he is to sprinkle the blood on the surface of the Mercy Seat with his forefinger seven times.
He is to take blood from the ox and sprinkle it with his forefinger toward the surface of the Mercy Seat. Then he is to sprinkle the blood on the surface of the Mercy Seat with his forefinger seven times.
He is to take blood from the ox and sprinkle it with his forefinger toward the surface of the Mercy Seat. Then he is to sprinkle the blood on the surface of the Mercy Seat with his forefinger seven times.
He is to take blood from the ox and sprinkle it with his forefinger toward the surface of the Mercy Seat. Then he is to sprinkle the blood on the surface of the Mercy Seat with his forefinger seven times. "He is to slaughter the male goat as a sin offering for the people and bring its blood beyond the curtain and do with its blood as he did with the blood of the bull: He is to sprinkle it on the Mercy Seat that is, over the surface of the Mercy Seat.
"He is to slaughter the male goat as a sin offering for the people and bring its blood beyond the curtain and do with its blood as he did with the blood of the bull: He is to sprinkle it on the Mercy Seat that is, over the surface of the Mercy Seat.
"He is to slaughter the male goat as a sin offering for the people and bring its blood beyond the curtain and do with its blood as he did with the blood of the bull: He is to sprinkle it on the Mercy Seat that is, over the surface of the Mercy Seat.
"He is to slaughter the male goat as a sin offering for the people and bring its blood beyond the curtain and do with its blood as he did with the blood of the bull: He is to sprinkle it on the Mercy Seat that is, over the surface of the Mercy Seat. Then he is to make atonement on the sacred place on account of the uncleanness of the Israelis, their transgressions, and all their sins. This is how he is to act in the Tent of Meeting, which will remain with them in the middle of their uncleanness.
Then he is to make atonement on the sacred place on account of the uncleanness of the Israelis, their transgressions, and all their sins. This is how he is to act in the Tent of Meeting, which will remain with them in the middle of their uncleanness.
Then he is to make atonement on the sacred place on account of the uncleanness of the Israelis, their transgressions, and all their sins. This is how he is to act in the Tent of Meeting, which will remain with them in the middle of their uncleanness.
Then he is to make atonement on the sacred place on account of the uncleanness of the Israelis, their transgressions, and all their sins. This is how he is to act in the Tent of Meeting, which will remain with them in the middle of their uncleanness. "No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel.
"No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel.
"No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel.
"No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel. When he goes to the altar in the LORD's presence to make atonement for himself, he is to take some of the blood from the bull and the male goat, place it around the horns of the altar,
When he goes to the altar in the LORD's presence to make atonement for himself, he is to take some of the blood from the bull and the male goat, place it around the horns of the altar,
When he goes to the altar in the LORD's presence to make atonement for himself, he is to take some of the blood from the bull and the male goat, place it around the horns of the altar,
When he goes to the altar in the LORD's presence to make atonement for himself, he is to take some of the blood from the bull and the male goat, place it around the horns of the altar, and sprinkle it with the blood on his forefinger seven times, cleansing and sanctifying it from Israel's sins."
and sprinkle it with the blood on his forefinger seven times, cleansing and sanctifying it from Israel's sins."
and sprinkle it with the blood on his forefinger seven times, cleansing and sanctifying it from Israel's sins."
and sprinkle it with the blood on his forefinger seven times, cleansing and sanctifying it from Israel's sins." "When he has completed making atonement at the sacred place, the Tent of Meeting, and the altar, then he is to present the live male goat.
"When he has completed making atonement at the sacred place, the Tent of Meeting, and the altar, then he is to present the live male goat.
"When he has completed making atonement at the sacred place, the Tent of Meeting, and the altar, then he is to present the live male goat.
"When he has completed making atonement at the sacred place, the Tent of Meeting, and the altar, then he is to present the live male goat. Aaron is to lay his two hands upon the head of the male goat and confess over it the sins of Israel, all their transgressions, and all their sins, thus placing them on the head of the male goat that he'll then send out to the wilderness by the hand of a man capable of carrying out this task.
Aaron is to lay his two hands upon the head of the male goat and confess over it the sins of Israel, all their transgressions, and all their sins, thus placing them on the head of the male goat that he'll then send out to the wilderness by the hand of a man capable of carrying out this task. The male goat will bear on itself all their sins to a solitary land as Aaron sends the goat out to the wilderness.
The male goat will bear on itself all their sins to a solitary land as Aaron sends the goat out to the wilderness. "Then Aaron is to enter the Tent of Meeting, take off his white linen clothes that he had put on when he entered the sacred place, and leave them there.
"Then Aaron is to enter the Tent of Meeting, take off his white linen clothes that he had put on when he entered the sacred place, and leave them there. He is to wash his body with water at the sacred place and put on his clothes. Then he is to go out and offer a whole burnt offering for himself and a whole burnt offering for the people, thereby making atonement on account of himself and on account of the people.
He is to wash his body with water at the sacred place and put on his clothes. Then he is to go out and offer a whole burnt offering for himself and a whole burnt offering for the people, thereby making atonement on account of himself and on account of the people. "As to the fat from the burnt offering, he is to incinerate it on the altar.
"As to the fat from the burnt offering, he is to incinerate it on the altar. The one who sent away the male goat as a scapegoat is to wash his clothes and bathe his body with water. After doing so, he may enter the camp.
The one who sent away the male goat as a scapegoat is to wash his clothes and bathe his body with water. After doing so, he may enter the camp.
The one who sent away the male goat as a scapegoat is to wash his clothes and bathe his body with water. After doing so, he may enter the camp.
The one who sent away the male goat as a scapegoat is to wash his clothes and bathe his body with water. After doing so, he may enter the camp. "The bull for the sin offering and the male goat for the sin offering, whose blood was brought into the sacred place, are to be taken outside the camp. Their skin, meat, and offal are to be incinerated.
"The bull for the sin offering and the male goat for the sin offering, whose blood was brought into the sacred place, are to be taken outside the camp. Their skin, meat, and offal are to be incinerated. The one who burns them is to wash his clothes and bathe his body with water. After doing so, he may enter the camp."
The one who burns them is to wash his clothes and bathe his body with water. After doing so, he may enter the camp." "This is to be a perpetual statute for you: On the tenth day of the seventh month, you (including both the native born and the resident alien) are to humble yourselves by not doing any work,
"This is to be a perpetual statute for you: On the tenth day of the seventh month, you (including both the native born and the resident alien) are to humble yourselves by not doing any work, because on that day, atonement will be made for you to cleanse you from all your sins. You are to be clean in the LORD's presence.
because on that day, atonement will be made for you to cleanse you from all your sins. You are to be clean in the LORD's presence. It's the Sabbath of all Sabbaths for you, so humble yourselves. This is to be a perpetual statute.
It's the Sabbath of all Sabbaths for you, so humble yourselves. This is to be a perpetual statute. The priest who has been anointed and consecrated to be priest after his father is to make the atonement. He is to put on the sacred linen clothing
The priest who has been anointed and consecrated to be priest after his father is to make the atonement. He is to put on the sacred linen clothing and make atonement for the sacred sanctuary, the Tent of Meeting, and the altar where atonement is carried out. He is also to make atonement for the priests and the people of the entire assembly.
and make atonement for the sacred sanctuary, the Tent of Meeting, and the altar where atonement is carried out. He is also to make atonement for the priests and the people of the entire assembly. This will be a perpetual statute for you as you make atonement once a year for the Israelis on account of all their sins." So Moses did just as the LORD had commanded him.
This will be a perpetual statute for you as you make atonement once a year for the Israelis on account of all their sins." So Moses did just as the LORD had commanded him.
The LORD spoke to Moses, "However, on the tenth day of this seventh month is the Day of Atonement. It's a sacred assembly for you. Humble yourselves and bring an offering made by fire to the LORD.
"However, on the tenth day of this seventh month is the Day of Atonement. It's a sacred assembly for you. Humble yourselves and bring an offering made by fire to the LORD. You are not to do any work that same day. It's the Day of Atonement, because your atonement is made in the presence of the LORD your God.
You are not to do any work that same day. It's the Day of Atonement, because your atonement is made in the presence of the LORD your God. Anyone who doesn't humble himself that same day is to be eliminated from contact with his people.
Anyone who doesn't humble himself that same day is to be eliminated from contact with his people. I'll eliminate anyone who does work that day from among his people.
I'll eliminate anyone who does work that day from among his people. You are not to do any work. This is to be an eternal ordinance throughout your generations, wherever you live.
You are not to do any work. This is to be an eternal ordinance throughout your generations, wherever you live. It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening."
It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening."
"You are to hold a sacred assembly on the tenth day of this same seventh month. You are to humble yourselves, and no servile work is to be done.
"You are to hold a sacred assembly on the tenth day of this same seventh month. You are to humble yourselves, and no servile work is to be done.
"You are to hold a sacred assembly on the tenth day of this same seventh month. You are to humble yourselves, and no servile work is to be done.
"You are to hold a sacred assembly on the tenth day of this same seventh month. You are to humble yourselves, and no servile work is to be done. You are to bring these burnt offerings to the LORD for a pleasing aroma: one young bull, one ram, and seven one year old lambs, all without any defects, for you,
You are to bring these burnt offerings to the LORD for a pleasing aroma: one young bull, one ram, and seven one year old lambs, all without any defects, for you,
You are to bring these burnt offerings to the LORD for a pleasing aroma: one young bull, one ram, and seven one year old lambs, all without any defects, for you,
You are to bring these burnt offerings to the LORD for a pleasing aroma: one young bull, one ram, and seven one year old lambs, all without any defects, for you, along with these corresponding grain offerings of fine flour mixed with olive oil: three tenths for the bull, two tenths for the one ram,
along with these corresponding grain offerings of fine flour mixed with olive oil: three tenths for the bull, two tenths for the one ram,
along with these corresponding grain offerings of fine flour mixed with olive oil: three tenths for the bull, two tenths for the one ram,
along with these corresponding grain offerings of fine flour mixed with olive oil: three tenths for the bull, two tenths for the one ram, and one tenth for each of the seven lambs,
and one tenth for each of the seven lambs, then one male goat for a sin offering, in addition to the sin offering, to make atonement, along with the regular burnt offering and its corresponding grain and drink offerings."
then one male goat for a sin offering, in addition to the sin offering, to make atonement, along with the regular burnt offering and its corresponding grain and drink offerings."
then one male goat for a sin offering, in addition to the sin offering, to make atonement, along with the regular burnt offering and its corresponding grain and drink offerings."
then one male goat for a sin offering, in addition to the sin offering, to make atonement, along with the regular burnt offering and its corresponding grain and drink offerings."
As distant as the east is from the west, that is how far he has removed our sins from us.
As distant as the east is from the west, that is how far he has removed our sins from us.
As distant as the east is from the west, that is how far he has removed our sins from us.
As distant as the east is from the west, that is how far he has removed our sins from us.
"Please come, and let's reason together," implores the LORD. "Even though your sins are like scarlet, they'll be white like snow. Though they're like crimson, they'll become like wool.
"Please come, and let's reason together," implores the LORD. "Even though your sins are like scarlet, they'll be white like snow. Though they're like crimson, they'll become like wool.
He will again show us compassion; he will subdue our iniquities. You will hurl all their sins into the deepest sea.
He will again show us compassion; he will subdue our iniquities. You will hurl all their sins into the deepest sea.
"Then he will say to those on his left, "Get away from me, you who are accursed, into the eternal fire that has been prepared for the Devil and his angels!
"Then he will say to those on his left, "Get away from me, you who are accursed, into the eternal fire that has been prepared for the Devil and his angels!
A beggar named Lazarus, who was covered with sores, was brought to his gate.
A beggar named Lazarus, who was covered with sores, was brought to his gate.
Then they asked him, "What must we do to perform God's works?"
Then they asked him, "What must we do to perform God's works?" Jesus answered them, "This is God's work: to believe in the one whom he has sent."
Jesus answered them, "This is God's work: to believe in the one whom he has sent."
"In a little while the world will no longer see me, but you will see me. Because I live, you will live also.
"In a little while the world will no longer see me, but you will see me. Because I live, you will live also.
After he was arrested according to the predetermined plan and foreknowledge of God, you crucified this very man and killed him using the hands of lawless men.
After he was arrested according to the predetermined plan and foreknowledge of God, you crucified this very man and killed him using the hands of lawless men.
to carry out everything that your hand and will had predetermined to take place.
to carry out everything that your hand and will had predetermined to take place.
Much time had been lost, and because navigation had become dangerous and the day of fasting had already past, Paul began to warn those on the ship,
Much time had been lost, and because navigation had become dangerous and the day of fasting had already past, Paul began to warn those on the ship,
He was sentenced to death because of our sins and raised to life to justify us.
He was sentenced to death because of our sins and raised to life to justify us.
Not only that, but we also continue to boast about God through our Lord Jesus the Messiah, through whom we have now been reconciled.
Not only that, but we also continue to boast about God through our Lord Jesus the Messiah, through whom we have now been reconciled.
For if we have become united with him in a death like his, we will certainly also be united with him in a resurrection like his.
For if we have become united with him in a death like his, we will certainly also be united with him in a resurrection like his. We know that our old natures were crucified with him so that our sin-laden bodies might be rendered powerless and we might no longer be slaves to sin.
We know that our old natures were crucified with him so that our sin-laden bodies might be rendered powerless and we might no longer be slaves to sin. For the person who has died has been freed from sin.
For the person who has died has been freed from sin. Now if we have died with the Messiah, we believe that we will also live with him,
Now if we have died with the Messiah, we believe that we will also live with him, for we know that the Messiah, who was raised from the dead, will never die again; death no longer has mastery over him.
for we know that the Messiah, who was raised from the dead, will never die again; death no longer has mastery over him. For when he died, he died once and for all as far as sin is concerned. But now that he is alive, he lives for God.
For when he died, he died once and for all as far as sin is concerned. But now that he is alive, he lives for God. In the same way, you too must continuously consider yourselves dead as far as sin is concerned, but living for God through the Messiah Jesus.
In the same way, you too must continuously consider yourselves dead as far as sin is concerned, but living for God through the Messiah Jesus.
But because Jesus lives forever, he has a permanent priesthood.
But because Jesus lives forever, he has a permanent priesthood.
But only the high priest went into the second part, and then only once a year, and never without blood, which he offered for himself and for the sins committed by the people in ignorance.
But only the high priest went into the second part, and then only once a year, and never without blood, which he offered for himself and for the sins committed by the people in ignorance.
Not with the blood of goats and calves, but with his own blood he went into the Most Holy Place once for all and secured our eternal redemption.
Not with the blood of goats and calves, but with his own blood he went into the Most Holy Place once for all and secured our eternal redemption.
how much more will the blood of the Messiah, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from dead actions so that we may serve the living God!
how much more will the blood of the Messiah, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from dead actions so that we may serve the living God!
In fact, under the Law almost everything is cleansed with blood, and without the shedding of the blood there is no forgiveness.
In fact, under the Law almost everything is cleansed with blood, and without the shedding of the blood there is no forgiveness. Thus it was necessary for these earthly copies of the things in heaven to be cleansed by these sacrifices, but the heavenly things themselves are made clean with better sacrifices than these.
Thus it was necessary for these earthly copies of the things in heaven to be cleansed by these sacrifices, but the heavenly things themselves are made clean with better sacrifices than these.
But when this priest had offered for all time one sacrifice for sins, "he sat down at the right hand of God."
But when this priest had offered for all time one sacrifice for sins, "he sat down at the right hand of God." Since that time, he has been waiting for his enemies to be made a footstool for his feet.
Since that time, he has been waiting for his enemies to be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified.
For by a single offering he has perfected for all time those who are being sanctified. The Holy Spirit also assures us of this, for he said:
The Holy Spirit also assures us of this, for he said: "This is the covenant that I will make with them after those days, declares the Lord: I will put my laws in their hearts and will write them on their minds,
"This is the covenant that I will make with them after those days, declares the Lord: I will put my laws in their hearts and will write them on their minds, and I will never again remember their sins and their lawless deeds."
and I will never again remember their sins and their lawless deeds." Now where there is forgiveness of these sins, there is no longer any offering for sin.
Now where there is forgiveness of these sins, there is no longer any offering for sin.
Pursue peace with everyone, as well as holiness, without which no one will see the Lord.
Pursue peace with everyone, as well as holiness, without which no one will see the Lord.
Another angel came with a gold censer and stood at the altar. He was given a large quantity of incense to offer on the gold altar before the throne, along with the prayers of all the saints.
Another angel came with a gold censer and stood at the altar. He was given a large quantity of incense to offer on the gold altar before the throne, along with the prayers of all the saints. The smoke from the incense and the prayers of the saints went up from the angel's hand to God.
The smoke from the incense and the prayers of the saints went up from the angel's hand to God.
Death and Hades were thrown into the lake of fire. (This is the second death the lake of fire.)
Death and Hades were thrown into the lake of fire. (This is the second death the lake of fire.) Anyone whose name was not found written in the Book of Life was thrown into the lake of fire.
Anyone whose name was not found written in the Book of Life was thrown into the lake of fire.
Hastings
The Day of Atonement, with its unique and impressive ritual, is the culmination and crown of the sacrificial worship of the OT. The principal details are given in Le 16, supplemented by Le 23:26-32; Nu 29:7-11; Ex 30:10, all from the Priests' Code, though not all, as we shall see, from the oldest strata of the priestly legislation. The date was the 10th day of the seventh month (Tishri) reckoning from evening to evening (Le 16:29; 23:27 ff.). Not only was this day a 'sabbath of solemn rest,' on which no work of any sort was to be done, but its unique place among the religious festivals of the OT was emphasized by the strict observance of a fast. The rites peculiar to 'the Day' (Y
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Each year Aaron is to make atonement on its horns with the blood of the sin offering of atonement. He is to make atonement on it each year throughout your generations. It is most holy to the LORD."
Each year Aaron is to make atonement on its horns with the blood of the sin offering of atonement. He is to make atonement on it each year throughout your generations. It is most holy to the LORD."
But," he said, "You cannot see my face, because a man cannot see me and live."
He is to take the live bird, the cedar wood, the crimson thread, and the hyssop, and dip them together in the blood of the bird that had been slaughtered over the flowing water.
Aaron is to enter the sacred place with a young bull for a sin offering and a ram for a whole burnt offering. He is to wear a sacred linen tunic and linen undergarments that will cover his genitals. He is to clothe himself with a sash and wrap his head with a linen turban. Because they are sacred garments, he is to wash himself with water before putting them on." read more. "He is to take two male goats for a sin offering and one ram for a whole burnt offering from the assembly of the Israelis. Then Aaron is to bring the bull as a sin offering for himself and make atonement for himself and his household. Then he is to take the two male goats and present them in the LORD's presence at the entrance to the Tent of Meeting. Aaron is to cast lots over the two male goats one lot for the LORD and the other one for the scapegoat. Aaron is then to bring the male goat on which the lot fell for the LORD and offer it as a sin offering. The male goat on which the lot fell for the scapegoat is to be brought alive into the LORD's presence to make atonement for himself. Then he is to send it into the wilderness." "Aaron is then to bring the bull for a sin offering for himself, thus making atonement for himself and his household. He is to slaughter the ox for himself. Then he is to take a censer and fill it with coals from the fire on the altar in the LORD's presence. With his hands full of spiced and refined incense, he is to bring it beyond the curtain. "Then he is to place the incense over the fire in the LORD's presence, ensuring that the smoke from the incense covers the Mercy Seat, according to regulation, so he won't die. He is to take blood from the ox and sprinkle it with his forefinger toward the surface of the Mercy Seat. Then he is to sprinkle the blood on the surface of the Mercy Seat with his forefinger seven times. "He is to slaughter the male goat as a sin offering for the people and bring its blood beyond the curtain and do with its blood as he did with the blood of the bull: He is to sprinkle it on the Mercy Seat that is, over the surface of the Mercy Seat. Then he is to make atonement on the sacred place on account of the uncleanness of the Israelis, their transgressions, and all their sins. This is how he is to act in the Tent of Meeting, which will remain with them in the middle of their uncleanness.
Then he is to make atonement on the sacred place on account of the uncleanness of the Israelis, their transgressions, and all their sins. This is how he is to act in the Tent of Meeting, which will remain with them in the middle of their uncleanness. "No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel. read more. When he goes to the altar in the LORD's presence to make atonement for himself, he is to take some of the blood from the bull and the male goat, place it around the horns of the altar,
When he goes to the altar in the LORD's presence to make atonement for himself, he is to take some of the blood from the bull and the male goat, place it around the horns of the altar, and sprinkle it with the blood on his forefinger seven times, cleansing and sanctifying it from Israel's sins." read more. "When he has completed making atonement at the sacred place, the Tent of Meeting, and the altar, then he is to present the live male goat. Aaron is to lay his two hands upon the head of the male goat and confess over it the sins of Israel, all their transgressions, and all their sins, thus placing them on the head of the male goat that he'll then send out to the wilderness by the hand of a man capable of carrying out this task.
Aaron is to lay his two hands upon the head of the male goat and confess over it the sins of Israel, all their transgressions, and all their sins, thus placing them on the head of the male goat that he'll then send out to the wilderness by the hand of a man capable of carrying out this task. The male goat will bear on itself all their sins to a solitary land as Aaron sends the goat out to the wilderness. read more. "Then Aaron is to enter the Tent of Meeting, take off his white linen clothes that he had put on when he entered the sacred place, and leave them there.
"Then Aaron is to enter the Tent of Meeting, take off his white linen clothes that he had put on when he entered the sacred place, and leave them there. He is to wash his body with water at the sacred place and put on his clothes. Then he is to go out and offer a whole burnt offering for himself and a whole burnt offering for the people, thereby making atonement on account of himself and on account of the people. read more. "As to the fat from the burnt offering, he is to incinerate it on the altar. The one who sent away the male goat as a scapegoat is to wash his clothes and bathe his body with water. After doing so, he may enter the camp.
The one who sent away the male goat as a scapegoat is to wash his clothes and bathe his body with water. After doing so, he may enter the camp. "The bull for the sin offering and the male goat for the sin offering, whose blood was brought into the sacred place, are to be taken outside the camp. Their skin, meat, and offal are to be incinerated.
"The bull for the sin offering and the male goat for the sin offering, whose blood was brought into the sacred place, are to be taken outside the camp. Their skin, meat, and offal are to be incinerated. The one who burns them is to wash his clothes and bathe his body with water. After doing so, he may enter the camp."
The one who burns them is to wash his clothes and bathe his body with water. After doing so, he may enter the camp." "This is to be a perpetual statute for you: On the tenth day of the seventh month, you (including both the native born and the resident alien) are to humble yourselves by not doing any work,
The priest who has been anointed and consecrated to be priest after his father is to make the atonement. He is to put on the sacred linen clothing and make atonement for the sacred sanctuary, the Tent of Meeting, and the altar where atonement is carried out. He is also to make atonement for the priests and the people of the entire assembly.
The LORD spoke to Moses, "However, on the tenth day of this seventh month is the Day of Atonement. It's a sacred assembly for you. Humble yourselves and bring an offering made by fire to the LORD.
"However, on the tenth day of this seventh month is the Day of Atonement. It's a sacred assembly for you. Humble yourselves and bring an offering made by fire to the LORD. You are not to do any work that same day. It's the Day of Atonement, because your atonement is made in the presence of the LORD your God. read more. Anyone who doesn't humble himself that same day is to be eliminated from contact with his people. I'll eliminate anyone who does work that day from among his people. You are not to do any work. This is to be an eternal ordinance throughout your generations, wherever you live. It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening."
"You are to hold a sacred assembly on the tenth day of this same seventh month. You are to humble yourselves, and no servile work is to be done.
"You are to hold a sacred assembly on the tenth day of this same seventh month. You are to humble yourselves, and no servile work is to be done. You are to bring these burnt offerings to the LORD for a pleasing aroma: one young bull, one ram, and seven one year old lambs, all without any defects, for you,
You are to bring these burnt offerings to the LORD for a pleasing aroma: one young bull, one ram, and seven one year old lambs, all without any defects, for you, along with these corresponding grain offerings of fine flour mixed with olive oil: three tenths for the bull, two tenths for the one ram,
along with these corresponding grain offerings of fine flour mixed with olive oil: three tenths for the bull, two tenths for the one ram, and one tenth for each of the seven lambs,
and one tenth for each of the seven lambs, then one male goat for a sin offering, in addition to the sin offering, to make atonement, along with the regular burnt offering and its corresponding grain and drink offerings."
then one male goat for a sin offering, in addition to the sin offering, to make atonement, along with the regular burnt offering and its corresponding grain and drink offerings."
On the twenty-fourth day of this same month, the Israelis gathered together while fasting, wearing sackcloth, and covering themselves with dust.
"When they enter the outer courtyard, that is, the outer courtyard where the people are, they are to take off their garments in which they were ministering, lay them in the consecrated chambers, and put on different garments so they will not transfer holiness to the people through their garments.
"This is what the Lord GOD says, "On the first day of the first month, you are to present a young bull without defect in order to cleanse the sanctuary.
"This is what the Lord GOD says, "On the first day of the first month, you are to present a young bull without defect in order to cleanse the sanctuary.
Much time had been lost, and because navigation had become dangerous and the day of fasting had already past, Paul began to warn those on the ship,
Therefore, because he always lives to intercede for them, he is able to save completely those who come to God through him.
Not with the blood of goats and calves, but with his own blood he went into the Most Holy Place once for all and secured our eternal redemption.
Morish
This was one of the most solemn days in the whole year, being, in common with the Sabbath, the only occasion on which the people were commanded to cease from work entirely. On the day of atonement they were also to afflict their souls, and that by a statute for ever. Le 16:29-31. The time of the year in which the day fell
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Aaron is to lay his two hands upon the head of the male goat and confess over it the sins of Israel, all their transgressions, and all their sins, thus placing them on the head of the male goat that he'll then send out to the wilderness by the hand of a man capable of carrying out this task.
"This is to be a perpetual statute for you: On the tenth day of the seventh month, you (including both the native born and the resident alien) are to humble yourselves by not doing any work, because on that day, atonement will be made for you to cleanse you from all your sins. You are to be clean in the LORD's presence. read more. It's the Sabbath of all Sabbaths for you, so humble yourselves. This is to be a perpetual statute.
The LORD spoke to Moses, "However, on the tenth day of this seventh month is the Day of Atonement. It's a sacred assembly for you. Humble yourselves and bring an offering made by fire to the LORD. read more. You are not to do any work that same day. It's the Day of Atonement, because your atonement is made in the presence of the LORD your God. Anyone who doesn't humble himself that same day is to be eliminated from contact with his people. I'll eliminate anyone who does work that day from among his people. You are not to do any work. This is to be an eternal ordinance throughout your generations, wherever you live. It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening."
"You are to hold a sacred assembly on the tenth day of this same seventh month. You are to humble yourselves, and no servile work is to be done. You are to bring these burnt offerings to the LORD for a pleasing aroma: one young bull, one ram, and seven one year old lambs, all without any defects, for you, read more. along with these corresponding grain offerings of fine flour mixed with olive oil: three tenths for the bull, two tenths for the one ram, and one tenth for each of the seven lambs, then one male goat for a sin offering, in addition to the sin offering, to make atonement, along with the regular burnt offering and its corresponding grain and drink offerings."
I will pour out on the house of David and on the residents of Jerusalem a spirit of grace and of supplications, and they will look to me the one whom they pierced.'" Then they will mourn for him, as for an only son. They will grieve bitterly for him, as for a firstborn son. At that time, Jerusalem will mourn deeply, like the mourning about Hadad-rimmon that took place in the plain of Megiddo. read more. And so the land will mourn, families by families, alone by themselves the family of the house of David by itself with their wives by themselves, the family of the house of Nathan by itself with their wives by themselves, the family of the house of Levi by itself with their wives by themselves, the family of Shimei by itself with their wives by themselves
At that time, a fountain will be opened for the house of David and for those who live in Jerusalem so they can be cleansed from sin and ceremonial impurity. all of the surviving families by themselves, along with their wives by themselves.
But only the high priest went into the second part, and then only once a year, and never without blood, which he offered for himself and for the sins committed by the people in ignorance. The Holy Spirit was indicating by this that the way into the Most Holy Place had not yet been disclosed as long as the first part of the tent was still standing. read more. This illustration for today indicates that the gifts and sacrifices being offered could not clear the conscience of a worshiper, since they deal only with food, drink, and various washings, which are required for the body until the time when things would be set right. But when the Messiah came as a high priest of the good things that have come, he went through the greater and more perfect tent that was not made by human hands and that is not a part of this creation. Not with the blood of goats and calves, but with his own blood he went into the Most Holy Place once for all and secured our eternal redemption.
For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year. Otherwise, would they not have stopped offering them, because the worshipers, cleansed once for all, would no longer be aware of any sins? read more. Instead, through those sacrifices there is a reminder of sins year after year, for it is impossible for the blood of bulls and goats to take away sins. For this reason, the Scriptures say, when the Messiah was about to come into the world: "You did not want sacrifices and offerings, but you prepared a body for me. In burnt offerings and sin offerings you never took delight. Then I said, "See, I have come to do your will, O God' In the volume of the scroll this is written about me." In this passage he says, "You never wanted or took delight in sacrifices, offerings, burnt offerings, and sin offerings," which are offered according to the Law. Then he says, "See, I have come to do your will." He takes away the first in order to establish the second. By God's will we have been sanctified once and for all through the sacrifice of the body of Jesus, the Messiah. Day after day every priest stands and repeatedly offers the same sacrifices that can never take away sins. But when this priest had offered for all time one sacrifice for sins, "he sat down at the right hand of God." Since that time, he has been waiting for his enemies to be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified. The Holy Spirit also assures us of this, for he said: "This is the covenant that I will make with them after those days, declares the Lord: I will put my laws in their hearts and will write them on their minds, and I will never again remember their sins and their lawless deeds." Now where there is forgiveness of these sins, there is no longer any offering for sin.