Reference: Atonement, Day Of
Easton
the great annual day of humiliation and expiation for the sins of the nation, "the fast" (Ac 27:9), and the only one commanded in the law of Moses. The mode of its observance is described in Le 16:3-10; 23:26-32; Nu 29:7-11.
It was kept on the tenth day of the month Tisri, i.e., five days before the feast of Tabernacles, and lasted from sunset to sunset. (See Azazel.)
See Verses Found in Dictionary
"Aaron must enter the sanctuary with this: {a young bull} as a sin offering and a ram as a burnt offering. He must put on {a holy linen tunic}, and linen undergarments must be on his body, and he must fasten [himself] with a linen sash, and he must wrap a linen turban around [his head]--they [are] holy garments, and he shall wash his body with water, then he shall put them on. read more. And he must take from the {Israelites}' community two he-goats as a sin offering and one ram as a burnt offering. "And Aaron shall present the sin offering's bull, which [is] for himself, and so he shall make atonement for himself and for his family. And he shall take the two goats, and he shall present them {before} Yahweh [at the] tent of assembly's entrance. Then Aaron shall cast lots for the two goats: one lot for Yahweh and one for Azazel. And Aaron shall present the goat on which the lot for Yahweh fell, and he shall {sacrifice} it [as] a sin offering. But he must present alive {before} Yahweh the goat on which the lot for Azazel fell to make atonement for himself, to send it away into the desert to Azazel.
Then Yahweh spoke to Moses, saying, "Surely the Day of Atonement [is] on the tenth [day] of the seventh month; it shall be a holy assembly for you, and you shall deny yourselves, and you shall present an offering made by fire to Yahweh. read more. And you must not do {any regular work} on {this very same day}, because it [is] the Day of Atonement to make atonement for you {before} Yahweh your God. If [there is] any person who does not deny [himself] on {this very same day}, then he shall be cut off from his people. As for any person who does any work on {this very same day}, I will exterminate that person from the midst of his people. You must not do any work; [it is] a {lasting statute} throughout your generations in all your dwellings. It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves on the ninth [day] of the month in the evening--from evening to evening you must observe your [extraordinary] Sabbath."
" 'And on the tenth of this seventh month you will have a holy convocation, and {you will afflict yourselves}; you will not do any work. You will present a burnt offering for Yahweh, a fragrance of appeasement: one bull, one ram, seven male lambs {in their first year}; they will be without defect. read more. And their grain offering [will be of] finely milled flour mixed with oil: three-tenths for the bull, two-tenths for the one ram, one-tenth for each of the seven male lambs; one male goat for a sin offering, in addition to the sin offering of atonement and the continual burnt offering and its grain offering, and their libations.
And [because] considerable time had passed and the voyage was now dangerous because even the Fast was already over, Paul strongly recommended,
Fausets
Yom hakkippurim, Hebrew: "the day of propitiation " or "expiations" (exilasmus), Greek Ac 27:9, "the fast," the great day of national humiliation, the only one enjoined in the law. For the mode of observance compare Le 16:3-10, which sets forth the general ceremonial, Le 16:11-34 details; Nu 29:7-11, the special victims; Le 23:26-32, how the people were to act. The day was the 10th of Tisri (the seventh month), from the evening of the 9th to that of the 10th, five days before the feast of tabernacles. For this latter feast implied rest in Israel's inheritance; and before rest can be realized atonement must precede. It was kept as a sabbath; but not, as other sabbaths, with joy, but with affliction of themselves, as the day on which the nation's collective sin was brought to remembrance. The mode of affliction was not prescribed, but all work was forbidden on pain of cutting off from the Lord's congregation.
For the one work of atonement by the high priest was to be the all absorbing thought; just as in the case of the work of the great Antitype (Joh 6:28-29). Only this once in the year was the high priest to enter the holiest. Having bathed, and dressed, not in his robes "for glory and beauty" (Exodus 28), but in the white linen garments symbolizing the holiness required for admission into God's presence (Heb 12:14), he brought a bullock fern sin offering, and a ram for a burnt offering, at his own cost, to otter for himself and his priestly family; and two goats for a sin offering, and a ram for a burnt offering, at the public cost, to offer for the people.
Then he presented the two goats before the Lord at the tabernacle door, and cast lots upon them, implying that Christ's sacrifice was "by the determinate counsel and foreknowledge of God" (Ac 2:23; 4:28); on one was written "For Jehovah;" on the other "For Azazel." Next he slew the bullock as a sin offering for himself and his family. Taking a censer with burning coals from the brazen altar, and applying a handful of incense, he entered the holiest, where the mercy-seat became enveloped in the cloud of smoke from the incense. Then he took of the bullock's blood (going out probably for it, and coming in again) and sprinkled it with his finger upon the mercy-seat: not on the top, butt on its front, then seven times before the mercy-seat, upon the ground in front of it; "eastward" (Le 16:14) means the side of the ark toward the veil.
The cloud of incense "covering the mercy-seat upon the testimony, lest he should die," typifies Christ's merits incensing our prayers, so as to make them a sweet smelling savor to God (Re 8:3-4). His meritorious obedience makes His atoning blood acceptable, so that the sinner dies not in the presence of Him who would otherwise be a "consuming fire." The goat "for Jehovah" was then slain, and its blood sprinkled as the bullock's. Going out from the holiest, the high priest purified, by sprinkling seven times with the bullock's and the gent's blood, the holy place and the golden altar; and then outside he poured the rest of the blood round the altar of burnt offering; the places defiled by the priest's and the nation's sins being thus made ceremonially and typically fit for the indwelling of God; compare as to the Antitype Heb 9:22-23.
During this no ordinary priest was allowed to be in or about the sanctuary (Le 16:16-20; Ex 30:10); teaching that Messiah has a priesthood exclusively His own, and that no work of layman or priest is to be added to His complete work of atonement (Heb 7:24; 9:12; 10:12-18). Then the high priest laid his hands upon the head of the goat "for Azazel," confessing over it all the sins of the people. Next a man chosen for the purpose led it into the wilderness, "a land not inhabited," and there let it loose. The two goats constitute one offering: the slain one typifying Jesus' vicarious bearing of our sin's penalty, death; the scape-goat the complete removal of our sin out of sight to where no witness will rise in judgment against us.
The life after death also points to our being dead with Christ to sin and its penalty and power, and becoming alive unto God by union with Him in His resurrection life (Ro 6:5-11). In Le 16:10,26, instead of "the goat for the scape-goat," which is tautology, translate "the goat for complete sending away" (from the Arabic root 'azal, "to remove completely.") Compare Ps 103:12; Mic 7:19. Many think Azazel to be the devil, to whom, as the source of sin, "the entirely separate one," the scape-goat, with its lead of sin taken of from the congregation, was sent to the wilderness (the abode of evil spirits) to be given up to, as sin and the wicked shall be hereafter (Re 20:14-15; Mt 25:41; Lu 16:20): entirely separated from God.
But both goats were presented before Jehovah" as consecrated to Him (Le 16:7); and both alike in color, height, and value, form but two parts of one complex act of atonement; the one alone could not in the nature of things have expressed the whole truth. The one "for Jehovah," by its death, expresses Christ's life sacrificed instead of our forfeited lives; the "goat for complete sending away" expresses the blessed effect of that sacrifice, "as far as the E. is from the W. so far hath lie removed our transgressions from us" (Ps 103:12); the slain goat expresses "Christ was delivered for our offenses," so that in believing union with Him we are dead to sin, and to the law as a condemning power, and to death; the living goat expresses "Christ rose again for our justification" (Ro 4:25), so that we live by union with His resurrection life, sin being utterly put away in proportion as that life works in us (Joh 14:19; Romans 6; Colossians 3). Death and life are marvelously united alike in Christ and His people.
Compare the similar two-fold type, the slain bird and the bird let loose after having been dipped in the blood of the killed bird (Le 14:4-7). On the analogy between the high priest's entrance in his white garments once a year into the holiest, and the Antitype's entrance into heaven once for all, wherein He so infinitely exceeds the type, inasmuch as He "by that one offering hath forever perfected them that are sanctified," "having obtained, eternal redemption for us," so that "there is no more offering for sin" (which condemns the notion of the Lord's supper being a sacrifice), see Hebrew 9; 10. He needed not. like the type, to atone first for Himself. for He had no sin. The veil was rent at His death, throwing open the holiest heaven continually to all believers through faith in His sacrifice; whereas the veil continued as much after the typical high priest's atonement as before it to preclude access to priests and people alike.
As other offerings arched typically for the sins of the individual, the nation's sins as a whole congregation or church, were expiated on the great day of atonement. As the Passover was the nation's feast of joy, so the day of atonement was its day of penitent humiliation; and the atonement was its indispensable preparation for the joy that followed in the feast of tabernacles or ingathering of fruits. We can only "joy in God" when "through our Lord Jesus Christ we have received the atonement" (Ro 5:11). After the live goat was sent away, the high. priest returned into the holy place, bathed again, put on his usual official garments, and offered the two rams as burnt offerings, one for himself, the other for the people: the burnt offering after the atonement expressing whole dedication of themselves to Jehovah. He also burnt upon the altar the fat of the two sin offerings, while their flesh was being burned outside the camp.
The entire flesh of the burnt offering was burnt on the altar; but that of the sin offerings, which ordinarily was counted most holy and eaten (type of Christ our holy sin offering, Heb 9:14), could not in this case be eaten by the priest properly, as it had been offered for the priests as well as for the people, and was therefore taken and burnt outside (Le 6:25-27). They who took away the flesh, and the man who had led away the living goat, had to bathe and to wash their clothes afterward. The additional burnt offerings (Nu 29:7-11) were a young bullock,
See Verses Found in Dictionary
And Aaron will make atonement on its horns one time in the year from the blood of the sin offering of the atonement; one time in the year he will make atonement on it throughout your generations; it is a most holy thing for Yahweh."
And Aaron will make atonement on its horns one time in the year from the blood of the sin offering of the atonement; one time in the year he will make atonement on it throughout your generations; it is a most holy thing for Yahweh."
"Speak to Aaron and his sons, saying, 'This is the regulation of the sin offering: In [the] place where the sin offering is slaughtered, the sin offering must be slaughtered {before} Yahweh; it [is] {a most holy thing}.
"Speak to Aaron and his sons, saying, 'This is the regulation of the sin offering: In [the] place where the sin offering is slaughtered, the sin offering must be slaughtered {before} Yahweh; it [is] {a most holy thing}. The priest {who offers the sin offering} must eat it in a holy place--in the tent of assembly's courtyard.
The priest {who offers the sin offering} must eat it in a holy place--in the tent of assembly's courtyard. Anything that touches its flesh will become holy, and [when] {some of} its blood spatters on a garment, what was spattered on it you shall wash in a holy place.
Anything that touches its flesh will become holy, and [when] {some of} its blood spatters on a garment, what was spattered on it you shall wash in a holy place.
then the priest shall command, and he shall take two living, clean birds and {cedar wood} and {a crimson thread} and hyssop for the one who presents himself for cleansing.
then the priest shall command, and he shall take two living, clean birds and {cedar wood} and {a crimson thread} and hyssop for the one who presents himself for cleansing. Then the priest shall command [someone] to slaughter one bird over fresh water in a clay vessel.
Then the priest shall command [someone] to slaughter one bird over fresh water in a clay vessel. He must take the living bird and the {cedar wood} and {the crimson thread} and the hyssop, and he shall dip them and the living bird in the bird's blood slaughtered over the fresh water.
He must take the living bird and the {cedar wood} and {the crimson thread} and the hyssop, and he shall dip them and the living bird in the bird's blood slaughtered over the fresh water. And he shall spatter [the blood] seven times on the one who presents himself for cleansing from the infectious skin disease, and he shall declare him clean, and he shall send the living bird {into the open field}.
And he shall spatter [the blood] seven times on the one who presents himself for cleansing from the infectious skin disease, and he shall declare him clean, and he shall send the living bird {into the open field}.
"Aaron must enter the sanctuary with this: {a young bull} as a sin offering and a ram as a burnt offering.
"Aaron must enter the sanctuary with this: {a young bull} as a sin offering and a ram as a burnt offering. He must put on {a holy linen tunic}, and linen undergarments must be on his body, and he must fasten [himself] with a linen sash, and he must wrap a linen turban around [his head]--they [are] holy garments, and he shall wash his body with water, then he shall put them on.
He must put on {a holy linen tunic}, and linen undergarments must be on his body, and he must fasten [himself] with a linen sash, and he must wrap a linen turban around [his head]--they [are] holy garments, and he shall wash his body with water, then he shall put them on. And he must take from the {Israelites}' community two he-goats as a sin offering and one ram as a burnt offering.
And he must take from the {Israelites}' community two he-goats as a sin offering and one ram as a burnt offering. "And Aaron shall present the sin offering's bull, which [is] for himself, and so he shall make atonement for himself and for his family.
"And Aaron shall present the sin offering's bull, which [is] for himself, and so he shall make atonement for himself and for his family. And he shall take the two goats, and he shall present them {before} Yahweh [at the] tent of assembly's entrance.
And he shall take the two goats, and he shall present them {before} Yahweh [at the] tent of assembly's entrance.
And he shall take the two goats, and he shall present them {before} Yahweh [at the] tent of assembly's entrance.
And he shall take the two goats, and he shall present them {before} Yahweh [at the] tent of assembly's entrance. Then Aaron shall cast lots for the two goats: one lot for Yahweh and one for Azazel.
Then Aaron shall cast lots for the two goats: one lot for Yahweh and one for Azazel. And Aaron shall present the goat on which the lot for Yahweh fell, and he shall {sacrifice} it [as] a sin offering.
And Aaron shall present the goat on which the lot for Yahweh fell, and he shall {sacrifice} it [as] a sin offering. But he must present alive {before} Yahweh the goat on which the lot for Azazel fell to make atonement for himself, to send it away into the desert to Azazel.
But he must present alive {before} Yahweh the goat on which the lot for Azazel fell to make atonement for himself, to send it away into the desert to Azazel.
But he must present alive {before} Yahweh the goat on which the lot for Azazel fell to make atonement for himself, to send it away into the desert to Azazel.
But he must present alive {before} Yahweh the goat on which the lot for Azazel fell to make atonement for himself, to send it away into the desert to Azazel. "And Aaron shall present the sin offering's bull, which [is] for himself, and so he shall make atonement for himself and for his family; then he shall slaughter the sin offering's bull, which [is] for himself.
"And Aaron shall present the sin offering's bull, which [is] for himself, and so he shall make atonement for himself and for his family; then he shall slaughter the sin offering's bull, which [is] for himself. And he shall take a censer full of {burning charcoal} from upon the altar from {before} Yahweh and {two handfuls} of incense of powdered fragrant perfumes, and he shall bring [it] {from behind} the curtain,
And he shall take a censer full of {burning charcoal} from upon the altar from {before} Yahweh and {two handfuls} of incense of powdered fragrant perfumes, and he shall bring [it] {from behind} the curtain,
And he shall take a censer full of {burning charcoal} from upon the altar from {before} Yahweh and {two handfuls} of incense of powdered fragrant perfumes, and he shall bring [it] {from behind} the curtain,
And he shall take a censer full of {burning charcoal} from upon the altar from {before} Yahweh and {two handfuls} of incense of powdered fragrant perfumes, and he shall bring [it] {from behind} the curtain, and he shall put the incense on the fire {before} Yahweh so that the cloud of incense might cover the atonement cover, which [is] on the {covenant text}, so that he might not die.
and he shall put the incense on the fire {before} Yahweh so that the cloud of incense might cover the atonement cover, which [is] on the {covenant text}, so that he might not die. And he shall take {some of} the bull's blood, and he shall spatter [it] with his finger on the atonement cover's surface on the eastern [side], and {before} the atonement cover he shall spatter {some of} the blood with his finger seven times.
And he shall take {some of} the bull's blood, and he shall spatter [it] with his finger on the atonement cover's surface on the eastern [side], and {before} the atonement cover he shall spatter {some of} the blood with his finger seven times.
And he shall take {some of} the bull's blood, and he shall spatter [it] with his finger on the atonement cover's surface on the eastern [side], and {before} the atonement cover he shall spatter {some of} the blood with his finger seven times.
And he shall take {some of} the bull's blood, and he shall spatter [it] with his finger on the atonement cover's surface on the eastern [side], and {before} the atonement cover he shall spatter {some of} the blood with his finger seven times.
And he shall take {some of} the bull's blood, and he shall spatter [it] with his finger on the atonement cover's surface on the eastern [side], and {before} the atonement cover he shall spatter {some of} the blood with his finger seven times.
And he shall take {some of} the bull's blood, and he shall spatter [it] with his finger on the atonement cover's surface on the eastern [side], and {before} the atonement cover he shall spatter {some of} the blood with his finger seven times. "And he shall slaughter the sin offering's goat, which [is] for the people, and he shall bring its blood {from behind} the curtain, and he shall do with its blood as that which he did with the bull's blood, and he shall spatter it on the atonement cover and {before} the atonement cover.
"And he shall slaughter the sin offering's goat, which [is] for the people, and he shall bring its blood {from behind} the curtain, and he shall do with its blood as that which he did with the bull's blood, and he shall spatter it on the atonement cover and {before} the atonement cover.
"And he shall slaughter the sin offering's goat, which [is] for the people, and he shall bring its blood {from behind} the curtain, and he shall do with its blood as that which he did with the bull's blood, and he shall spatter it on the atonement cover and {before} the atonement cover.
"And he shall slaughter the sin offering's goat, which [is] for the people, and he shall bring its blood {from behind} the curtain, and he shall do with its blood as that which he did with the bull's blood, and he shall spatter it on the atonement cover and {before} the atonement cover. Thus he shall make atonement for the sanctuary from the {Israelites}' impurities and from their transgressions for all their sins; and so he must do for [the] tent of assembly, which dwells with them in the midst of their impurities.
Thus he shall make atonement for the sanctuary from the {Israelites}' impurities and from their transgressions for all their sins; and so he must do for [the] tent of assembly, which dwells with them in the midst of their impurities.
Thus he shall make atonement for the sanctuary from the {Israelites}' impurities and from their transgressions for all their sins; and so he must do for [the] tent of assembly, which dwells with them in the midst of their impurities.
Thus he shall make atonement for the sanctuary from the {Israelites}' impurities and from their transgressions for all their sins; and so he must do for [the] tent of assembly, which dwells with them in the midst of their impurities. And {no person} shall be in [the] tent of assembly when he enters to make atonement in the sanctuary until he comes out, and so he shall make atonement for himself and for his family and for all of Israel's assembly.
And {no person} shall be in [the] tent of assembly when he enters to make atonement in the sanctuary until he comes out, and so he shall make atonement for himself and for his family and for all of Israel's assembly.
And {no person} shall be in [the] tent of assembly when he enters to make atonement in the sanctuary until he comes out, and so he shall make atonement for himself and for his family and for all of Israel's assembly.
And {no person} shall be in [the] tent of assembly when he enters to make atonement in the sanctuary until he comes out, and so he shall make atonement for himself and for his family and for all of Israel's assembly. "Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns.
"Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns.
"Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns.
"Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns. And he shall spatter {some of} the blood on it seven times with his finger, and he shall cleanse it and consecrate it from the {Israelites}' impurities.
And he shall spatter {some of} the blood on it seven times with his finger, and he shall cleanse it and consecrate it from the {Israelites}' impurities.
And he shall spatter {some of} the blood on it seven times with his finger, and he shall cleanse it and consecrate it from the {Israelites}' impurities.
And he shall spatter {some of} the blood on it seven times with his finger, and he shall cleanse it and consecrate it from the {Israelites}' impurities. "And he shall finish making atonement [for] the sanctuary and [the] tent of assembly and the altar; then he shall present the living goat.
"And he shall finish making atonement [for] the sanctuary and [the] tent of assembly and the altar; then he shall present the living goat.
"And he shall finish making atonement [for] the sanctuary and [the] tent of assembly and the altar; then he shall present the living goat.
"And he shall finish making atonement [for] the sanctuary and [the] tent of assembly and the altar; then he shall present the living goat. And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready.
And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready. Thus the goat shall bear on it to {a barren region} all their guilt, and he shall send the goat away into the desert.
Thus the goat shall bear on it to {a barren region} all their guilt, and he shall send the goat away into the desert. "And Aaron shall enter [the] tent of assembly, and he shall take off the linen garments that he put on at his coming to the sanctuary, and he shall leave them there.
"And Aaron shall enter [the] tent of assembly, and he shall take off the linen garments that he put on at his coming to the sanctuary, and he shall leave them there. And he shall wash his body with water in a holy place, and he shall put on his garments and go out and {sacrifice} his burnt offering and the people's burnt offering, and so he shall make atonement for himself and for people.
And he shall wash his body with water in a holy place, and he shall put on his garments and go out and {sacrifice} his burnt offering and the people's burnt offering, and so he shall make atonement for himself and for people. And he must turn into smoke the sin offering's fat on the altar.
And he must turn into smoke the sin offering's fat on the altar. "And the person who sends out the goat for Azazel shall wash his garments, and he shall wash his body with water, and {afterward} he shall come to the camp.
"And the person who sends out the goat for Azazel shall wash his garments, and he shall wash his body with water, and {afterward} he shall come to the camp.
"And the person who sends out the goat for Azazel shall wash his garments, and he shall wash his body with water, and {afterward} he shall come to the camp.
"And the person who sends out the goat for Azazel shall wash his garments, and he shall wash his body with water, and {afterward} he shall come to the camp. And the sin offering's bull and the sin offering's goat, whose blood was brought to make atonement in the sanctuary, shall be brought {outside the camp}, and they shall burn their hide and their flesh and their offal in the fire.
And the sin offering's bull and the sin offering's goat, whose blood was brought to make atonement in the sanctuary, shall be brought {outside the camp}, and they shall burn their hide and their flesh and their offal in the fire. And the person who burns them shall wash his garments, and he shall wash his body with water, and {afterward} he must come to the camp.
And the person who burns them shall wash his garments, and he shall wash his body with water, and {afterward} he must come to the camp. "And this shall be {a lasting statute} for you: in the seventh month, on the tenth of the month, you must deny yourselves and you must not do any work, [whether] the native or the alien who is dwelling in your midst,
"And this shall be {a lasting statute} for you: in the seventh month, on the tenth of the month, you must deny yourselves and you must not do any work, [whether] the native or the alien who is dwelling in your midst, because on this day he shall make atonement for you to cleanse you; you must be clean from all your sins {before} Yahweh.
because on this day he shall make atonement for you to cleanse you; you must be clean from all your sins {before} Yahweh. It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves--[it is] {a lasting statute}.
It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves--[it is] {a lasting statute}. And the priest who is anointed and who is {ordained} to serve as a priest in place of his father shall make atonement; thus he shall put on the linen garments, the holy garments,
And the priest who is anointed and who is {ordained} to serve as a priest in place of his father shall make atonement; thus he shall put on the linen garments, the holy garments, and he shall make atonement for the sanctuary's holy place, and he shall make atonement for [the] tent of assembly and the altar, and he shall make atonement for the priests and for all of the assembly's people.
and he shall make atonement for the sanctuary's holy place, and he shall make atonement for [the] tent of assembly and the altar, and he shall make atonement for the priests and for all of the assembly's people. And this shall be {a lasting statute} for you to make atonement for the {Israelites} one time in a year from all their sins."
And this shall be {a lasting statute} for you to make atonement for the {Israelites} one time in a year from all their sins."
Then Yahweh spoke to Moses, saying, "Surely the Day of Atonement [is] on the tenth [day] of the seventh month; it shall be a holy assembly for you, and you shall deny yourselves, and you shall present an offering made by fire to Yahweh.
"Surely the Day of Atonement [is] on the tenth [day] of the seventh month; it shall be a holy assembly for you, and you shall deny yourselves, and you shall present an offering made by fire to Yahweh. And you must not do {any regular work} on {this very same day}, because it [is] the Day of Atonement to make atonement for you {before} Yahweh your God.
And you must not do {any regular work} on {this very same day}, because it [is] the Day of Atonement to make atonement for you {before} Yahweh your God. If [there is] any person who does not deny [himself] on {this very same day}, then he shall be cut off from his people.
If [there is] any person who does not deny [himself] on {this very same day}, then he shall be cut off from his people. As for any person who does any work on {this very same day}, I will exterminate that person from the midst of his people.
As for any person who does any work on {this very same day}, I will exterminate that person from the midst of his people. You must not do any work; [it is] a {lasting statute} throughout your generations in all your dwellings.
You must not do any work; [it is] a {lasting statute} throughout your generations in all your dwellings. It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves on the ninth [day] of the month in the evening--from evening to evening you must observe your [extraordinary] Sabbath."
It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves on the ninth [day] of the month in the evening--from evening to evening you must observe your [extraordinary] Sabbath."
" 'And on the tenth of this seventh month you will have a holy convocation, and {you will afflict yourselves}; you will not do any work.
" 'And on the tenth of this seventh month you will have a holy convocation, and {you will afflict yourselves}; you will not do any work.
" 'And on the tenth of this seventh month you will have a holy convocation, and {you will afflict yourselves}; you will not do any work.
" 'And on the tenth of this seventh month you will have a holy convocation, and {you will afflict yourselves}; you will not do any work. You will present a burnt offering for Yahweh, a fragrance of appeasement: one bull, one ram, seven male lambs {in their first year}; they will be without defect.
You will present a burnt offering for Yahweh, a fragrance of appeasement: one bull, one ram, seven male lambs {in their first year}; they will be without defect.
You will present a burnt offering for Yahweh, a fragrance of appeasement: one bull, one ram, seven male lambs {in their first year}; they will be without defect.
You will present a burnt offering for Yahweh, a fragrance of appeasement: one bull, one ram, seven male lambs {in their first year}; they will be without defect. And their grain offering [will be of] finely milled flour mixed with oil: three-tenths for the bull, two-tenths for the one ram,
And their grain offering [will be of] finely milled flour mixed with oil: three-tenths for the bull, two-tenths for the one ram,
And their grain offering [will be of] finely milled flour mixed with oil: three-tenths for the bull, two-tenths for the one ram,
And their grain offering [will be of] finely milled flour mixed with oil: three-tenths for the bull, two-tenths for the one ram, one-tenth for each of the seven male lambs;
one-tenth for each of the seven male lambs; one male goat for a sin offering, in addition to the sin offering of atonement and the continual burnt offering and its grain offering, and their libations.
one male goat for a sin offering, in addition to the sin offering of atonement and the continual burnt offering and its grain offering, and their libations.
one male goat for a sin offering, in addition to the sin offering of atonement and the continual burnt offering and its grain offering, and their libations.
one male goat for a sin offering, in addition to the sin offering of atonement and the continual burnt offering and its grain offering, and their libations.
As far as east [is] from west, [so] he has removed far from us [the guilt of] our transgressions.
As far as east [is] from west, [so] he has removed far from us [the guilt of] our transgressions.
As far as east [is] from west, [so] he has removed far from us [the guilt of] our transgressions.
As far as east [is] from west, [so] he has removed far from us [the guilt of] our transgressions.
"Come now, and let us argue," says Yahweh. "Even though your sins are like scarlet, they will be white like snow; even though they are red like crimson, they shall become like wool.
"Come now, and let us argue," says Yahweh. "Even though your sins are like scarlet, they will be white like snow; even though they are red like crimson, they shall become like wool.
{He will again have compassion} on us; he will trample our iniquities. And you will hurl all their sins in the depths of the sea.
{He will again have compassion} on us; he will trample our iniquities. And you will hurl all their sins in the depths of the sea.
Then he will also say to those on [his] left, 'Depart from me, [you] accursed ones, into the eternal fire that has been prepared for the devil and his angels!
Then he will also say to those on [his] left, 'Depart from me, [you] accursed ones, into the eternal fire that has been prepared for the devil and his angels!
And a certain poor man {named} Lazarus, covered with sores, lay at his gate,
And a certain poor man {named} Lazarus, covered with sores, lay at his gate,
So they said to him, "What shall we do that we can accomplish the works of God?"
So they said to him, "What shall we do that we can accomplish the works of God?" Jesus answered and said to them, "This is the work of God: that you believe in [the one] whom that one sent."
Jesus answered and said to them, "This is the work of God: that you believe in [the one] whom that one sent."
Yet a little [time] and the world will see me no longer, but you will see me; because I live, you also will live.
Yet a little [time] and the world will see me no longer, but you will see me; because I live, you also will live.
this man, delivered up by the determined plan and foreknowledge of God, you executed [by] nailing to [a cross] through the hand of lawless men.
this man, delivered up by the determined plan and foreknowledge of God, you executed [by] nailing to [a cross] through the hand of lawless men.
to do all that your hand and plan had predestined to take place.
to do all that your hand and plan had predestined to take place.
And [because] considerable time had passed and the voyage was now dangerous because even the Fast was already over, Paul strongly recommended,
And [because] considerable time had passed and the voyage was now dangerous because even the Fast was already over, Paul strongly recommended,
who was handed over on account of our trespasses, and was raised up in the interest of our justification.
who was handed over on account of our trespasses, and was raised up in the interest of our justification.
And not only [this], but also [we are] boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
And not only [this], but also [we are] boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
For if we have become identified with [him] in the likeness of his death, certainly also we will be [identified with him in the likeness] of [his] resurrection,
For if we have become identified with [him] in the likeness of his death, certainly also we will be [identified with him in the likeness] of [his] resurrection, knowing this, that our old man was crucified together with [him], in order that the body of sin may be done away with, [that] we may no longer be enslaved to sin.
knowing this, that our old man was crucified together with [him], in order that the body of sin may be done away with, [that] we may no longer be enslaved to sin. For the one who has died has been freed from sin.
For the one who has died has been freed from sin. Now if we died with Christ, we believe that we will also live with him,
Now if we died with Christ, we believe that we will also live with him, knowing that Christ, [because he] has been raised from the dead, is going to die no more, death no longer being master over him.
knowing that Christ, [because he] has been raised from the dead, is going to die no more, death no longer being master over him. For that [death] he died, he died to sin once and never again, but that [life] he lives, he lives to God.
For that [death] he died, he died to sin once and never again, but that [life] he lives, he lives to God. So also you, consider yourselves to be dead to sin, but alive to God in Christ Jesus.
So also you, consider yourselves to be dead to sin, but alive to God in Christ Jesus.
but he, because he continues {forever}, holds the priesthood permanently.
but he, because he continues {forever}, holds the priesthood permanently.
but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance.
but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance.
and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption.
and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption.
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God?
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God?
Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness.
Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness. Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these.
Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these.
But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God,
But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet.
from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.
For by one offering he has perfected for all time those who are made holy. And the Holy Spirit also testifies to us, for after saying,
And the Holy Spirit also testifies to us, for after saying, "This [is] the covenant that I will decree for them after those days, says the Lord: I am putting my laws on their hearts, and I will write them on their minds."
"This [is] the covenant that I will decree for them after those days, says the Lord: I am putting my laws on their hearts, and I will write them on their minds." [He] also [says], "Their sins and their lawless deeds I will never remember again."
[He] also [says], "Their sins and their lawless deeds I will never remember again." Now where [there is] forgiveness of these, [there is] no longer an offering for sin.
Now where [there is] forgiveness of these, [there is] no longer an offering for sin.
Pursue peace with everyone, and holiness, without which no one will see the Lord.
Pursue peace with everyone, and holiness, without which no one will see the Lord.
And another angel who had a golden censer came and stood at the altar, and a large amount of incense was given to him, in order that he could offer the prayers of all the saints on the golden altar that [is] before the throne.
And another angel who had a golden censer came and stood at the altar, and a large amount of incense was given to him, in order that he could offer the prayers of all the saints on the golden altar that [is] before the throne. And the smoke of the incense went up before God with the prayers of the saints from the hand of the angel.
And the smoke of the incense went up before God with the prayers of the saints from the hand of the angel.
And Death and Hades were thrown into the lake of fire. This is the second death--the lake of fire.
And Death and Hades were thrown into the lake of fire. This is the second death--the lake of fire. And if anyone was not found written in the book of life, he was thrown into the lake of fire.
And if anyone was not found written in the book of life, he was thrown into the lake of fire.
Hastings
The Day of Atonement, with its unique and impressive ritual, is the culmination and crown of the sacrificial worship of the OT. The principal details are given in Le 16, supplemented by Le 23:26-32; Nu 29:7-11; Ex 30:10, all from the Priests' Code, though not all, as we shall see, from the oldest strata of the priestly legislation. The date was the 10th day of the seventh month (Tishri) reckoning from evening to evening (Le 16:29; 23:27 ff.). Not only was this day a 'sabbath of solemn rest,' on which no work of any sort was to be done, but its unique place among the religious festivals of the OT was emphasized by the strict observance of a fast. The rites peculiar to 'the Day' (Y
See Verses Found in Dictionary
And Aaron will make atonement on its horns one time in the year from the blood of the sin offering of the atonement; one time in the year he will make atonement on it throughout your generations; it is a most holy thing for Yahweh."
And Aaron will make atonement on its horns one time in the year from the blood of the sin offering of the atonement; one time in the year he will make atonement on it throughout your generations; it is a most holy thing for Yahweh."
But he said, "You are not able to see my face, because human will not see me and live."
He must take the living bird and the {cedar wood} and {the crimson thread} and the hyssop, and he shall dip them and the living bird in the bird's blood slaughtered over the fresh water.
"Aaron must enter the sanctuary with this: {a young bull} as a sin offering and a ram as a burnt offering. He must put on {a holy linen tunic}, and linen undergarments must be on his body, and he must fasten [himself] with a linen sash, and he must wrap a linen turban around [his head]--they [are] holy garments, and he shall wash his body with water, then he shall put them on. read more. And he must take from the {Israelites}' community two he-goats as a sin offering and one ram as a burnt offering. "And Aaron shall present the sin offering's bull, which [is] for himself, and so he shall make atonement for himself and for his family. And he shall take the two goats, and he shall present them {before} Yahweh [at the] tent of assembly's entrance. Then Aaron shall cast lots for the two goats: one lot for Yahweh and one for Azazel. And Aaron shall present the goat on which the lot for Yahweh fell, and he shall {sacrifice} it [as] a sin offering. But he must present alive {before} Yahweh the goat on which the lot for Azazel fell to make atonement for himself, to send it away into the desert to Azazel. "And Aaron shall present the sin offering's bull, which [is] for himself, and so he shall make atonement for himself and for his family; then he shall slaughter the sin offering's bull, which [is] for himself. And he shall take a censer full of {burning charcoal} from upon the altar from {before} Yahweh and {two handfuls} of incense of powdered fragrant perfumes, and he shall bring [it] {from behind} the curtain, and he shall put the incense on the fire {before} Yahweh so that the cloud of incense might cover the atonement cover, which [is] on the {covenant text}, so that he might not die. And he shall take {some of} the bull's blood, and he shall spatter [it] with his finger on the atonement cover's surface on the eastern [side], and {before} the atonement cover he shall spatter {some of} the blood with his finger seven times. "And he shall slaughter the sin offering's goat, which [is] for the people, and he shall bring its blood {from behind} the curtain, and he shall do with its blood as that which he did with the bull's blood, and he shall spatter it on the atonement cover and {before} the atonement cover. Thus he shall make atonement for the sanctuary from the {Israelites}' impurities and from their transgressions for all their sins; and so he must do for [the] tent of assembly, which dwells with them in the midst of their impurities.
Thus he shall make atonement for the sanctuary from the {Israelites}' impurities and from their transgressions for all their sins; and so he must do for [the] tent of assembly, which dwells with them in the midst of their impurities. And {no person} shall be in [the] tent of assembly when he enters to make atonement in the sanctuary until he comes out, and so he shall make atonement for himself and for his family and for all of Israel's assembly. read more. "Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns.
"Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns. And he shall spatter {some of} the blood on it seven times with his finger, and he shall cleanse it and consecrate it from the {Israelites}' impurities. read more. "And he shall finish making atonement [for] the sanctuary and [the] tent of assembly and the altar; then he shall present the living goat. And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready.
And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready. Thus the goat shall bear on it to {a barren region} all their guilt, and he shall send the goat away into the desert. read more. "And Aaron shall enter [the] tent of assembly, and he shall take off the linen garments that he put on at his coming to the sanctuary, and he shall leave them there.
"And Aaron shall enter [the] tent of assembly, and he shall take off the linen garments that he put on at his coming to the sanctuary, and he shall leave them there. And he shall wash his body with water in a holy place, and he shall put on his garments and go out and {sacrifice} his burnt offering and the people's burnt offering, and so he shall make atonement for himself and for people. read more. And he must turn into smoke the sin offering's fat on the altar. "And the person who sends out the goat for Azazel shall wash his garments, and he shall wash his body with water, and {afterward} he shall come to the camp.
"And the person who sends out the goat for Azazel shall wash his garments, and he shall wash his body with water, and {afterward} he shall come to the camp. And the sin offering's bull and the sin offering's goat, whose blood was brought to make atonement in the sanctuary, shall be brought {outside the camp}, and they shall burn their hide and their flesh and their offal in the fire.
And the sin offering's bull and the sin offering's goat, whose blood was brought to make atonement in the sanctuary, shall be brought {outside the camp}, and they shall burn their hide and their flesh and their offal in the fire. And the person who burns them shall wash his garments, and he shall wash his body with water, and {afterward} he must come to the camp.
And the person who burns them shall wash his garments, and he shall wash his body with water, and {afterward} he must come to the camp. "And this shall be {a lasting statute} for you: in the seventh month, on the tenth of the month, you must deny yourselves and you must not do any work, [whether] the native or the alien who is dwelling in your midst,
And the priest who is anointed and who is {ordained} to serve as a priest in place of his father shall make atonement; thus he shall put on the linen garments, the holy garments, and he shall make atonement for the sanctuary's holy place, and he shall make atonement for [the] tent of assembly and the altar, and he shall make atonement for the priests and for all of the assembly's people.
Then Yahweh spoke to Moses, saying, "Surely the Day of Atonement [is] on the tenth [day] of the seventh month; it shall be a holy assembly for you, and you shall deny yourselves, and you shall present an offering made by fire to Yahweh.
"Surely the Day of Atonement [is] on the tenth [day] of the seventh month; it shall be a holy assembly for you, and you shall deny yourselves, and you shall present an offering made by fire to Yahweh. And you must not do {any regular work} on {this very same day}, because it [is] the Day of Atonement to make atonement for you {before} Yahweh your God. read more. If [there is] any person who does not deny [himself] on {this very same day}, then he shall be cut off from his people. As for any person who does any work on {this very same day}, I will exterminate that person from the midst of his people. You must not do any work; [it is] a {lasting statute} throughout your generations in all your dwellings. It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves on the ninth [day] of the month in the evening--from evening to evening you must observe your [extraordinary] Sabbath."
" 'And on the tenth of this seventh month you will have a holy convocation, and {you will afflict yourselves}; you will not do any work.
" 'And on the tenth of this seventh month you will have a holy convocation, and {you will afflict yourselves}; you will not do any work. You will present a burnt offering for Yahweh, a fragrance of appeasement: one bull, one ram, seven male lambs {in their first year}; they will be without defect.
You will present a burnt offering for Yahweh, a fragrance of appeasement: one bull, one ram, seven male lambs {in their first year}; they will be without defect. And their grain offering [will be of] finely milled flour mixed with oil: three-tenths for the bull, two-tenths for the one ram,
And their grain offering [will be of] finely milled flour mixed with oil: three-tenths for the bull, two-tenths for the one ram, one-tenth for each of the seven male lambs;
one-tenth for each of the seven male lambs; one male goat for a sin offering, in addition to the sin offering of atonement and the continual burnt offering and its grain offering, and their libations.
one male goat for a sin offering, in addition to the sin offering of atonement and the continual burnt offering and its grain offering, and their libations.
On the twenty-fourth day of this month the {Israelites} gathered in fasting, in sackcloths, and with soil on them.
When they go out to the outer courtyard to the people, they must take off their garment in which they [were] serving, and they must place them {in the holy chambers}, and they must put on other [garments], so that they will not make the people holy with their garments.
Thus says the Lord Yahweh: 'On the first [month] on the first [day] of the month, you shall take a bull, {a calf} without defect, and you shall purify the sanctuary.
Thus says the Lord Yahweh: 'On the first [month] on the first [day] of the month, you shall take a bull, {a calf} without defect, and you shall purify the sanctuary.
And [because] considerable time had passed and the voyage was now dangerous because even the Fast was already over, Paul strongly recommended,
Therefore also he is able to save completely those who draw near to God through him, [because he] always lives in order to intercede on their behalf.
and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption.
Morish
This was one of the most solemn days in the whole year, being, in common with the Sabbath, the only occasion on which the people were commanded to cease from work entirely. On the day of atonement they were also to afflict their souls, and that by a statute for ever. Le 16:29-31. The time of the year in which the day fell
See Verses Found in Dictionary
And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready.
"And this shall be {a lasting statute} for you: in the seventh month, on the tenth of the month, you must deny yourselves and you must not do any work, [whether] the native or the alien who is dwelling in your midst, because on this day he shall make atonement for you to cleanse you; you must be clean from all your sins {before} Yahweh. read more. It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves--[it is] {a lasting statute}.
Then Yahweh spoke to Moses, saying, "Surely the Day of Atonement [is] on the tenth [day] of the seventh month; it shall be a holy assembly for you, and you shall deny yourselves, and you shall present an offering made by fire to Yahweh. read more. And you must not do {any regular work} on {this very same day}, because it [is] the Day of Atonement to make atonement for you {before} Yahweh your God. If [there is] any person who does not deny [himself] on {this very same day}, then he shall be cut off from his people. As for any person who does any work on {this very same day}, I will exterminate that person from the midst of his people. You must not do any work; [it is] a {lasting statute} throughout your generations in all your dwellings. It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves on the ninth [day] of the month in the evening--from evening to evening you must observe your [extraordinary] Sabbath."
" 'And on the tenth of this seventh month you will have a holy convocation, and {you will afflict yourselves}; you will not do any work. You will present a burnt offering for Yahweh, a fragrance of appeasement: one bull, one ram, seven male lambs {in their first year}; they will be without defect. read more. And their grain offering [will be of] finely milled flour mixed with oil: three-tenths for the bull, two-tenths for the one ram, one-tenth for each of the seven male lambs; one male goat for a sin offering, in addition to the sin offering of atonement and the continual burnt offering and its grain offering, and their libations.
" 'I will pour on the house of David and on the inhabitants of Jerusalem a spirit of grace and supplication, and they will look to me whom they pierced, and they shall mourn over him, as one wails over an only child, and they will grieve bitterly over him as [one] grieves bitterly over a firstborn. On that day the wailing will be great in Jerusalem, like the wailing for Hadad Rimmon in the plain of Megiddo. read more. And the land shall mourn, {each clan by itself}; the clan of the house of David by itself, and their wives by themselves; the clan of the house of Nathan by itself, and their wives by themselves; the clan of the house of Levi by itself, and their wives by themselves; the clan of the Shimeites by itself, and their wives by themselves; and all those clans remaining, {each clan by itself}, and their wives by themselves.'"
but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance. The Holy Spirit [was] making this clear, [that] the way [into] the holy place [was] not yet revealed, [while] the first tent was still in existence, read more. which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right. But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption.
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near. For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins? read more. But in them [there is] a reminder of sins {year by year}. For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy. And the Holy Spirit also testifies to us, for after saying, "This [is] the covenant that I will decree for them after those days, says the Lord: I am putting my laws on their hearts, and I will write them on their minds." [He] also [says], "Their sins and their lawless deeds I will never remember again." Now where [there is] forgiveness of these, [there is] no longer an offering for sin.