Reference: Beg
Easton
That the poor existed among the Hebrews we have abundant evidence (Ex 23:11; De 15:11), but there is no mention of beggars properly so called in the Old Testament. The poor were provided for by the law of Moses (Le 19:10; De 12:12; 14:29). It is predicted of the seed of the wicked that they shall be beggars (Ps 37:25; 109:10).
In the New Testament we find not seldom mention made of beggars (Mr 10:46; Lu 16:20-21; Ac 3:2), yet there is no mention of such a class as vagrant beggars, so numerous in the East. "Beggarly," in Ga 4:9, means worthless.
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but the seventh year thou shalt leave it free and release it, that the poor of thy people may eat, and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard and with thy oliveyard.
And thou shalt not glean thy vineyard, neither shalt thou gather the fallen grapes of thy vineyard; thou shalt leave them for the poor and the stranger. I AM your God.
and ye shall rejoice before the LORD your God, ye and your sons and your daughters and your menslaves and your maidslaves and the Levite that is within your gates because he has no part nor inheritance with you.
And the Levite, who has no part nor inheritance with thee, and the stranger and the fatherless and the widow who are within thy gates, shall come and shall eat and be satisfied, that the LORD thy God may bless thee in all the work of thy hands which thou doest.
For the poor shall never cease out of the land; therefore, I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor and to thy needy, in thy land.
Nun I have been young and now am old; yet I have not seen the righteous forsaken, nor his seed begging bread.
Let his children be continually vagabonds and beg; let them seek their bread out of their desolate places.
And so they come to Jericho, and as he went out of Jericho with his disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
and there was a certain beggar named Lazarus, who was laid at his gate, full of sores and desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of those that entered into the temple,
But now, having known God, or rather being known of God, how do ye turn again to the weak and beggarly elements, in which ye desire again to be in slavery?