Reference: Chamberlain
American
2Ki 23:11, An officer who had charge of a king's lodgings and wardrobe. In eastern courts eunuchs were generally employed in this office, Es 1; 1:10,12,15. This title in Ro 16:23 probably denotes the steward or treasurer of the city.
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And he took away the horses which the kings of Judah had given to the sun, at the way into the house of the Lord, by the room of Nathan-melech, the unsexed servant, which was in the outer part of the building, and the carriages of the sun he put on fire.
Gaius, with whom I am living, whose house is open to all the church, sends his love, so does Erastus, the manager of the accounts of the town, and Quartus, the brother.
Easton
a confidential servant of the king (Ge 37:36; 39:1). In Ro 16:23 mention is made of "Erastus the chamberlain." Here the word denotes the treasurer of the city, or the quaestor, as the Romans styled him. He is almost the only convert from the higher ranks of whom mention is made (comp. Ac 17:34). Blastus, Herod's "chamberlain" (Ac 12:20), was his personal attendant or valet-de-chambre. The Hebrew word saris, thus translated in Es 1:10,15; 2:3,14,21, etc., properly means an eunuch (as in the marg.), as it is rendered in Isa 39:7; 56:3.
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And in Egypt the men of Midian gave him for a price to Potiphar, a captain of high position in Pharaoh's house.
Now Joseph was taken down to Egypt; and Potiphar the Egyptian, a captain of high position in Pharaoh's house, got him for a price from the Ishmaelites who had taken him there.
On the seventh day, when the heart of the king was glad with wine, he gave orders to Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven unsexed servants who were waiting before Ahasuerus the king,
What is to be done by law to Vashti the queen, because she has not done what King Ahasuerus, by his servants, gave her orders to do?
Let the king give authority to certain men in all the divisions of his kingdom, to get together all the fair young virgins and send them to Shushan, the king's town, to the women's house, under the care of Hegai, the king's servant, the keeper of the women: and let the things needed for making them clean be given to them;
In the evening she went, and on the day after she came back to the second house of the women, into the keeping of Shaashgaz, one of the king's unsexed servants who had the care of the king's wives: only if the king had delight in her and sent for her by name did she go in to him again.
In those days, while Mordecai was seated at the king's doorway, two of the king's servants, Bigthan and Teresh, keepers of the door, being angry, were looking for a chance to make an attack on King Ahasuerus.
And your sons, even your offspring, will they take away to be unsexed servants in the house of the king of Babylon.
And let not the man from a strange country, who has been joined to the Lord, say, The Lord will certainly put a division between me and his people: and let not the unsexed man say, See, I am a dry tree.
Now he was very angry with the people of Tyre and Sidon: and they came to him, all together, and having made friends with Blastus, the controller of the king's house, they made a request for peace, because their country was dependent on the king's country for its food.
But some men gave him their support: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Gaius, with whom I am living, whose house is open to all the church, sends his love, so does Erastus, the manager of the accounts of the town, and Quartus, the brother.
Fausets
Ro 16:23; Erastus, oikonomos, steward or public treasurer of the city, who kept account of the revenues. Latin arcarius. So in inscriptions in Marm. Oxon., 85, Neilos is called oikonomos of Asia. On the other hand Blastus was chamberlain (epi tou koitonos tou basileos) in a different sense, namely, over the king's bedchamber, a post of honor and intimacy (Ac 12:20).
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Now he was very angry with the people of Tyre and Sidon: and they came to him, all together, and having made friends with Blastus, the controller of the king's house, they made a request for peace, because their country was dependent on the king's country for its food.
Now he was very angry with the people of Tyre and Sidon: and they came to him, all together, and having made friends with Blastus, the controller of the king's house, they made a request for peace, because their country was dependent on the king's country for its food.
Gaius, with whom I am living, whose house is open to all the church, sends his love, so does Erastus, the manager of the accounts of the town, and Quartus, the brother.
Gaius, with whom I am living, whose house is open to all the church, sends his love, so does Erastus, the manager of the accounts of the town, and Quartus, the brother.
Hastings
In OT the word occurs in 2Ki 23:11 and repeatedly in Est., where the original is 'eunuch' (s
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And he took away the horses which the kings of Judah had given to the sun, at the way into the house of the Lord, by the room of Nathan-melech, the unsexed servant, which was in the outer part of the building, and the carriages of the sun he put on fire.
Now he was very angry with the people of Tyre and Sidon: and they came to him, all together, and having made friends with Blastus, the controller of the king's house, they made a request for peace, because their country was dependent on the king's country for its food.
Gaius, with whom I am living, whose house is open to all the church, sends his love, so does Erastus, the manager of the accounts of the town, and Quartus, the brother.
Morish
1. Eunuch who had care of the king's wives and concubines. 2Ki 23:11; Es 1:10-15; Ac 12:20.
2. Chamberlain, i.e., the treasurer or steward of the City of Corinth, whose salutations Paul sent to Rome. Ro 16:23.
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And he took away the horses which the kings of Judah had given to the sun, at the way into the house of the Lord, by the room of Nathan-melech, the unsexed servant, which was in the outer part of the building, and the carriages of the sun he put on fire.
On the seventh day, when the heart of the king was glad with wine, he gave orders to Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven unsexed servants who were waiting before Ahasuerus the king, That Vashti the queen was to come before him, crowned with her crown, and let the people and the captains see her: for she was very beautiful. read more. But when the servants gave her the king's order, Vashti the queen said she would not come: then the king was very angry, and his heart was burning with wrath. And the king said to the wise men, who had knowledge of the times, (for this was the king's way with all who were expert in law and in the giving of decisions: And second only to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven rulers of Persia and Media, who were friends of the king, and had the first places in the kingdom:) What is to be done by law to Vashti the queen, because she has not done what King Ahasuerus, by his servants, gave her orders to do?
Now he was very angry with the people of Tyre and Sidon: and they came to him, all together, and having made friends with Blastus, the controller of the king's house, they made a request for peace, because their country was dependent on the king's country for its food.
Gaius, with whom I am living, whose house is open to all the church, sends his love, so does Erastus, the manager of the accounts of the town, and Quartus, the brother.
Smith
Chamberlain,
an officer attached to the court of a king, who formerly had charge of the private apartments or chambers of the palace. He kept the accounts of the public revenues. The office held by Blastus, "the king's chamberlain," was entirely different from this.
It was a post of honor which involved great intimacy and influence with the king. For chamberlain as used in the Old Testament, see [EUNUCH]
See Eunuch
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Now he was very angry with the people of Tyre and Sidon: and they came to him, all together, and having made friends with Blastus, the controller of the king's house, they made a request for peace, because their country was dependent on the king's country for its food.