Reference: Cherub (1)
Fausets
Cherub; plural, Cherubim. Composite animal forms, always spoken of as familiar to the Hebrew: fourfold, Consisting of man, lion, ox, and eagle; ideal representatives of redeemed creaturely life, in which man is prominent (Eze 1:5; Re 4:7). Distinct from the Assyrian and Egyptian winged forms still existing (almost always a beast' form with human head) in having the fourfold composite animal aspect, with the characteristics of manhood as the basis and body of the whole. "At the E. of Eden (after Adam's fall) God placed (yashkeen, 'set as the dwelling place of His Shekinah glory') the Cherubim, and a flaming sword which turned every way to keep the way of life" (Ge 3:24). As the flaming sword proclaimed God's just wrath against sin, so the Cherubim mercy in store for lost man.
They were "the provisional occupants of man's lost inheritance" (Fairbairn), the pledge of the restoration of man and the creaturely world closely allied with and subject to him (Psalm 8; Isa 11:6-9; Ro 8:17-24; Eze 34:25; Ho 2:18); the symbolical prophecy of the recovery of the tree of life; for they guard it, not against but for man, against the time when man shall be fit to enjoy it and never to lose it. Re 2:7; 22:14; they, with the flaming sword, were the forerunners of the sanctuary, where the Cherub on either side of the bright Shekinah cloud (from which, as on Sinai, the flame might at any moment dart) looked down on the blood-sprinkled mercy-seat of the ark, God's meeting place in reconciliation with sinners by the stoning blood; mercy and justice meeting together in man's redemption.
Hence it was before God's manifested presence, between the Cherubim at the E. of Eden, the first sacrifices were offered (Ge 4:3-4,16; 3:21). Whereas pagan sacrificed to appease their God, Bible sacrifices were brought before God expressing the propitiation which He had already in His gracious purpose made by His Son (Re 13:8). The placing of the man-like Cherub on the inheritance once man's suggested the truth that man and the creatures involved in his fall have still by some gracious mystery, of which the Cherubim are the pledge, an interest in Eden. The appearance of the Cherubim in the holiest place afterward suggested to man the same assurance of a common meeting ground with God at peace and in holiness. Finally, their appearance in Revelation, round God's throne as the redeemed, crowned that hope with joyful certainty.
As the glory of God was last seen on the E., so shall "the glory of the God of Israel come from the way of the E." (Ge 3:24; Eze 11:23; 43:2.) As the redeemed will hereafter be one with Christ in His executing vengeance on the ungodly (Re 19:11-16), so the Cherubim (Re 15:7; Eze 10:7). In Ezekiel 1 the four living creatures of the Cherubim stand in contrast with the four world monarchies (Daniel 7), termed "beasts." The four answers to the four quarters of the world, implying worldwide extension, true universality, which the world powers sought vainly to attain by ambitious selfishness. The Mosaic cherubim were formed out of the same mass of pure gold as the mercy-seat (Ex 25:19-20). The wings express rapidity in fulfilling God's will. The eyes all over (Eze 10:12) express manifold and ubiquitous wisdom.
The ox form represents tame animals, of which he is chief; the lion represents wild animals; the eagle represents birds; man, representing the head of all, in his ideal realized by the Son of man, combines all animal excellencies. The redeemed shall be the ruling powers, through whom, as now by the angels, God shall administer the government of the world, and proclaim His manifold wisdom (Mt 19:28; 1Co 6:2; Eph 3:10; Re 3:21; 4:6-8). In Eze 10:13 "it was cried unto the wheels ... O wheel," i.e. "Roll on." Jehovah by His word in connection with His ministering powers sets the whole "wheel of nature" (Greek text of Jas 3:6) and providence in motion.
In Re 5:9-12 the four living creatures (zooa, not theeria, "beasts") identify themselves as the redeemed (All creation is summed up in man its lord; from whence Christ's command, "preach the gospel to every creature," for man's redemption involves the restoration of the creature now subject to vanity: Romans 8) "Thou wast slain and hast redeemed us to God by Thy blood out of every kindred and tongue ... and hast made us unto our God kings and priests, and we shall reign on the earth." Whereas in Ezekiel (Eze 1:6) each living creature has all four faces, in Re 4:6-9 the four faces are distributed, one to each.
The Christian fathers identify them with the four Gospels: Matthew, the lion, the kingly aspect of Christ's manifestation; Mark, the ox, Christ's laborious endurance; Luke, the man, Christ's brotherly sympathy with our whole race; John, the eagle, the soaring majesty of the divine Word made flesh. The grain of truth in this view is that the church of the redeemed, like Christ her Head and His gospel, is one under a fourfold aspect answering to the several characteristics represented by the four heads of animal life. In and with Christ she shall realize the ideal of man combining fourfold creaturely perfection:
(1) kingly righteousness with hatred of evil, as "the lion springing terribly on the victim";
(2) laborious diligence in duty, as the "ox bound to the soil";
(3) human sympathy, as "the man";
(4) sublime contemplation of heavenly things, as "the eagle."
In Revelation the four living creatures represent the elect redeemed, as they shall be when perfected, ministering as king-priests unto God, and media of blessing to the redeemed earth with its nations and its animal creation. The four standards under which Israel encamped in the wilderness were a lion for Judah on the E., an eagle for Dan on the N., an ox for Ephraim on the W., and a man for Reuben on the S. In the midst was the tabernacle with the Shekinah cloud symbolizing God's presence, "the picture of the blessed period when the earth being fitted for the kingdom of the Father ... heaven's court will be transferred here (Re 21:3), and the world is subject to a never ending theocracy" (DeBurgh). The cherubic four stand always in nearest relationship to God in His holiness and life-imparting presence; compare Ex 25:22; Ps 80:1.
Whereas angels are "round about the throne," the living creatures occupy the innermost circle next it and Him who is in their midst (Re 5:6,11). Thirty times they are called "the living creatures," full of the life of God everlastingly flowing into them. (See ADAM.) The griffins of northern fable and the winged beasts of Assyria and Egypt seem a relic of primeval tradition corrupted. The Greek grups, glufo, and the Syriac and Arabic words for "carve" and griffin, seem kindred words to cherub; cherob is the rabbinical term for an image; cherub, the Coptic. Gesenius takes the root chaarab "to consecrate a shrine." Colossal figures of compound living creatures are still found "guarding the portals of the Assyrian temples" (Layard).
The pagan knowledge of the cherubim of the Book of Revelation is implied in Eze 28:13-14, where the king of Tyre is represented as having been "in Eden the garden of God," and as boasting that he is "the anointed cherub that covereth," i.e. the cherub of the temple anointed by the consecrating oil, and defending Tyre as the cherubim "covered" or overshadowed the mercy-seat; the type of Antichrist who shall usurp the attributes of the true Anointed One, who "covers" His church, the beautiful ideal of humanity. The clearness of the type as symbolizing the redeemed increases as the revelation of the scheme of redemption becomes fuller. At Eden the cherubim are mysteriously indefinite.
In the tabernacle they are lifeless carved figures, with faces ever turned to the mercy seat, the pledge of redemption. In Solomon's temple they are of colossal size, symbolizing the future grandeur of the church, reigning with the antitypical Solomon over the earth. In Ezekiel, for the first time, instinct with life, zeal, and ceaseless untiring motion. In Revelation they reveal who and what they are, and sing the song of praise for their redemption (Re 5:8-9). As the mercy-seat (typifying Christ as our propitiation) interposed between t
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And LORD God made for Adam and for his wife coats of skins, and clothed them.
And LORD God made for Adam and for his wife coats of skins, and clothed them.
So he drove out the man. And he placed at the east of the garden of Eden the Cherubim, and the flame of a sword which turned every way, to guard the way of the tree of life.
So he drove out the man. And he placed at the east of the garden of Eden the Cherubim, and the flame of a sword which turned every way, to guard the way of the tree of life.
So he drove out the man. And he placed at the east of the garden of Eden the Cherubim, and the flame of a sword which turned every way, to guard the way of the tree of life.
So he drove out the man. And he placed at the east of the garden of Eden the Cherubim, and the flame of a sword which turned every way, to guard the way of the tree of life.
And in process of time it came to pass, that Cain brought an offering to LORD of the fruit of the ground.
And in process of time it came to pass, that Cain brought an offering to LORD of the fruit of the ground. And Abel, he also brought of the firstlings of his flock and of the fat of it. And LORD had respect to Abel and to his offering,
And Abel, he also brought of the firstlings of his flock and of the fat of it. And LORD had respect to Abel and to his offering,
And Cain went out from the presence of LORD, and dwelt in the land of Nod, on the east of Eden.
And Cain went out from the presence of LORD, and dwelt in the land of Nod, on the east of Eden.
And make one cherub at the one end, and one cherub at the other end; of one piece with the mercy-seat ye shall make the cherubim on the two ends of it.
And make one cherub at the one end, and one cherub at the other end; of one piece with the mercy-seat ye shall make the cherubim on the two ends of it. And the cherubim shall spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; the faces of the cherubim shall be toward the mercy-seat.
And the cherubim shall spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; the faces of the cherubim shall be toward the mercy-seat.
And there I will meet with thee. And I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment to the sons of Isra
And there I will meet with thee. And I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment to the sons of Isra
And there I will meet with thee. And I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment to the sons of Isra
And there I will meet with thee. And I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment to the sons of Isra
It shall be a continual burnt-offering throughout your generations at the door of the tent of meeting before LORD, where I will meet with you, to speak to thee there.
It shall be a continual burnt-offering throughout your generations at the door of the tent of meeting before LORD, where I will meet with you, to speak to thee there. And there I will meet with the sons of Israel, and [the tent] shall be sanctified by my glory.
And there I will meet with the sons of Israel, and [the tent] shall be sanctified by my glory. And I will sanctify the tent of meeting, and the altar. I will also sanctify Aaron and his sons to minister to me in the priest's office.
And I will sanctify the tent of meeting, and the altar. I will also sanctify Aaron and his sons to minister to me in the priest's office. And I will dwell among the sons of Israel, and will be their God.
And I will dwell among the sons of Israel, and will be their God. And they shall know that I am LORD their God, who brought them forth out of the land of Egypt, that I might dwell among them. I am LORD their God.
And they shall know that I am LORD their God, who brought them forth out of the land of Egypt, that I might dwell among them. I am LORD their God.
Give ear, O Shepherd of Israel, thou who lead Joseph like a flock. Thou who sit [above] the cherubim, shine forth.
Give ear, O Shepherd of Israel, thou who lead Joseph like a flock. Thou who sit [above] the cherubim, shine forth.
And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the young lion and the fatling together, and a little child shall lead them.
And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the young lion and the fatling together, and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together. And the lion shall eat straw like the ox.
And the cow and the bear shall feed; their young ones shall lie down together. And the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den.
And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den. They shall not hurt nor destroy in all my holy mountain, for the earth shall be full of the knowledge of LORD as the waters cover the sea.
They shall not hurt nor destroy in all my holy mountain, for the earth shall be full of the knowledge of LORD as the waters cover the sea.
And out of the midst of it came the likeness of four living creatures. And this was their appearance. They had the likeness of a man.
And out of the midst of it came the likeness of four living creatures. And this was their appearance. They had the likeness of a man. And each one had four faces, and each one of them had four wings.
And each one had four faces, and each one of them had four wings.
And the cherub stretched forth his hand from between the cherubim to the fire that was between the cherubim, and took, and put it into the hands of him who was clothed in linen, who took it and went out.
And the cherub stretched forth his hand from between the cherubim to the fire that was between the cherubim, and took, and put it into the hands of him who was clothed in linen, who took it and went out.
And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, [even] the wheels that those four had.
And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, [even] the wheels that those four had. As for the wheels, they were called in my hearing, O wheel.
And the glory of LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.
And the glory of LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.
Thou were in Eden, the garden of God. Every precious stone was thy covering, the sardius, the topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold. The workmanship of t
Thou were in Eden, the garden of God. Every precious stone was thy covering, the sardius, the topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold. The workmanship of t Thou were the anointed cherub who covers. And I set thee, [so that] thou were upon the holy mountain of God. Thou have walked up and down in the midst of the stones of fire.
Thou were the anointed cherub who covers. And I set thee, [so that] thou were upon the holy mountain of God. Thou have walked up and down in the midst of the stones of fire.
And I will make a covenant of peace with them, and will cause evil beasts to cease out of the land, and they shall dwell securely in the wilderness, and sleep in the woods.
And I will make a covenant of peace with them, and will cause evil beasts to cease out of the land, and they shall dwell securely in the wilderness, and sleep in the woods.
And, behold, the glory of the God of Israel came from the way of the east. And his voice was like the sound of many waters, and the earth shone with his glory.
And, behold, the glory of the God of Israel came from the way of the east. And his voice was like the sound of many waters, and the earth shone with his glory.
And in that day I will make a covenant for them with the beasts of the field, and with the birds of the heavens, and with the creeping things of the ground. And I will break the bow and the sword and the battle out of the land, and
And in that day I will make a covenant for them with the beasts of the field, and with the birds of the heavens, and with the creeping things of the ground. And I will break the bow and the sword and the battle out of the land, and
And Jesus said to them, Truly I say to you, that ye who have followed me, in the regeneration when the Son of man will sit on the throne of his glory, ye also will sit upon twelve thrones, judging the twelve tribes of Israel.
And Jesus said to them, Truly I say to you, that ye who have followed me, in the regeneration when the Son of man will sit on the throne of his glory, ye also will sit upon twelve thrones, judging the twelve tribes of Israel.
And if children, also heirs, heirs indeed of God, and joint-heirs with Christ; if indeed we suffer jointly, so that we may also be glorified jointly.
And if children, also heirs, heirs indeed of God, and joint-heirs with Christ; if indeed we suffer jointly, so that we may also be glorified jointly. For I reckon that the sufferings of the present time are not comparable to the glory that is going to be revealed for us.
For I reckon that the sufferings of the present time are not comparable to the glory that is going to be revealed for us. For the eager expectation of the creation is waiting for the manifestation of the sons of God.
For the eager expectation of the creation is waiting for the manifestation of the sons of God. For the creation was made subject to futility, not willingly, but because of him who subjected it in hope.
For the creation was made subject to futility, not willingly, but because of him who subjected it in hope. Because the creation itself will also be freed from the bondage of corruption into the liberty of the glory of the children of God.
Because the creation itself will also be freed from the bondage of corruption into the liberty of the glory of the children of God. For we know that the whole creation is groaning and travailing together until now.
For we know that the whole creation is groaning and travailing together until now. And not only so, but also ourselves who have the first fruit of the Spirit. And we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
And not only so, but also ourselves who have the first fruit of the Spirit. And we ourselves groan within ourselves, waiting for adoption, the redemption of our body. For we were saved to hope. But hope that is seen is not hope. For what is seen, why also hope for that?
For we were saved to hope. But hope that is seen is not hope. For what is seen, why also hope for that?
I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.
I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.
So that now the manifold wisdom of God might be made known to the principal offices and the positions of authority in the heavenly things, through the church,
So that now the manifold wisdom of God might be made known to the principal offices and the positions of authority in the heavenly things, through the church,
Let the word of Christ dwell in you abundantly in all wisdom, teaching and admonishing yourselves in psalms and hymns and spiritual songs, singing by grace in your hearts to God.
Let the word of Christ dwell in you abundantly in all wisdom, teaching and admonishing yourselves in psalms and hymns and spiritual songs, singing by grace in your hearts to God. And all things, anything whatever ye may do in word or in deed, do all in the name of Lord Jesus, expressing thanks to the God and Father through him.
And all things, anything whatever ye may do in word or in deed, do all in the name of Lord Jesus, expressing thanks to the God and Father through him.
For both he who sanctifies and those being sanctified are all of one, because of which reason he is not ashamed to call them brothers,
For both he who sanctifies and those being sanctified are all of one, because of which reason he is not ashamed to call them brothers,
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell.
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell.
Because of which, the precious and greatest promises have been given to us, so that through these ye might become companions of the divine nature, having escaped from the corruption in the world in lust.
Because of which, the precious and greatest promises have been given to us, so that through these ye might become companions of the divine nature, having escaped from the corruption in the world in lust.
He who has an ear, let him hear what the Spirit says to the congregations. To him who overcomes, I will give him to eat from the tree of life that is in the midst of the Paradise of my God.
He who has an ear, let him hear what the Spirit says to the congregations. To him who overcomes, I will give him to eat from the tree of life that is in the midst of the Paradise of my God.
He who overcomes, I will give him to sit with me in my throne, as I also overcame, and sat down with my Father in his throne.
He who overcomes, I will give him to sit with me in my throne, as I also overcame, and sat down with my Father in his throne.
And before the throne was like a glassy sea similar to crystal. And in the midst of the throne, and all around the throne, were four beings containing eyes in front and back.
And before the throne was like a glassy sea similar to crystal. And in the midst of the throne, and all around the throne, were four beings containing eyes in front and back.
And before the throne was like a glassy sea similar to crystal. And in the midst of the throne, and all around the throne, were four beings containing eyes in front and back.
And before the throne was like a glassy sea similar to crystal. And in the midst of the throne, and all around the throne, were four beings containing eyes in front and back. And the first being was similar to a lion, and the second being was similar to a young bull, and the third being having a face like a man, and the fourth being was similar to a flying eagle.
And the first being was similar to a lion, and the second being was similar to a young bull, and the third being having a face like a man, and the fourth being was similar to a flying eagle.
And the first being was similar to a lion, and the second being was similar to a young bull, and the third being having a face like a man, and the fourth being was similar to a flying eagle.
And the first being was similar to a lion, and the second being was similar to a young bull, and the third being having a face like a man, and the fourth being was similar to a flying eagle.
And the first being was similar to a lion, and the second being was similar to a young bull, and the third being having a face like a man, and the fourth being was similar to a flying eagle.
And the first being was similar to a lion, and the second being was similar to a young bull, and the third being having a face like a man, and the fourth being was similar to a flying eagle. And the four beings, one by one, each having six wings, are full of eyes around and inside. And they have no cessation day and night, saying, Holy, holy, holy, Lord, the Almighty God, he was, and who is, and who is coming.
And the four beings, one by one, each having six wings, are full of eyes around and inside. And they have no cessation day and night, saying, Holy, holy, holy, Lord, the Almighty God, he was, and who is, and who is coming.
And the four beings, one by one, each having six wings, are full of eyes around and inside. And they have no cessation day and night, saying, Holy, holy, holy, Lord, the Almighty God, he was, and who is, and who is coming.
And the four beings, one by one, each having six wings, are full of eyes around and inside. And they have no cessation day and night, saying, Holy, holy, holy, Lord, the Almighty God, he was, and who is, and who is coming. And whenever the beings give glory and honor and thanks to him who sits on the throne, he who lives into the ages of the ages,
And whenever the beings give glory and honor and thanks to him who sits on the throne, he who lives into the ages of the ages,
And I saw in the midst of the throne and of the four beings, and in the midst of the elders, a Lamb standing, like it had been killed, having seven horns and seven eyes, which are the seven Spirits of God being sent forth into all
And I saw in the midst of the throne and of the four beings, and in the midst of the elders, a Lamb standing, like it had been killed, having seven horns and seven eyes, which are the seven Spirits of God being sent forth into all
And when he took the book, the four beings and the twenty-four elders fell down before the Lamb, each having a harp and golden bowls containing incense, which are the prayers of the sanctified.
And when he took the book, the four beings and the twenty-four elders fell down before the Lamb, each having a harp and golden bowls containing incense, which are the prayers of the sanctified. And they sing a new song, saying, Thou are worthy to take the book and to open the seals of it, because thou were killed and purchased us from God by thy blood, out of every tribe, and tongue, and people, and nation.
And they sing a new song, saying, Thou are worthy to take the book and to open the seals of it, because thou were killed and purchased us from God by thy blood, out of every tribe, and tongue, and people, and nation.
And they sing a new song, saying, Thou are worthy to take the book and to open the seals of it, because thou were killed and purchased us from God by thy blood, out of every tribe, and tongue, and people, and nation.
And they sing a new song, saying, Thou are worthy to take the book and to open the seals of it, because thou were killed and purchased us from God by thy blood, out of every tribe, and tongue, and people, and nation. And thou made them kings and priests to our God, and they will reign over the earth.
And thou made them kings and priests to our God, and they will reign over the earth. And I looked, and I heard as a voice of many agents all around the throne and the beings and the elders. And the number of them was ten thousands of ten thousands, and thousands of thousands,
And I looked, and I heard as a voice of many agents all around the throne and the beings and the elders. And the number of them was ten thousands of ten thousands, and thousands of thousands,
And I looked, and I heard as a voice of many agents all around the throne and the beings and the elders. And the number of them was ten thousands of ten thousands, and thousands of thousands,
And I looked, and I heard as a voice of many agents all around the throne and the beings and the elders. And the number of them was ten thousands of ten thousands, and thousands of thousands, saying with a great voice, Worthy is the Lamb that has been killed to receive the power, and wealth, and wisdom, and strength, and honor, and glory, and blessing!
saying with a great voice, Worthy is the Lamb that has been killed to receive the power, and wealth, and wisdom, and strength, and honor, and glory, and blessing!
And all who dwell upon the earth will worship it, whose name has not been written in the book of life of the Lamb who was killed from the foundation of the world.
And all who dwell upon the earth will worship it, whose name has not been written in the book of life of the Lamb who was killed from the foundation of the world.
And one of the four beings gave to the seven agents seven golden bowls containing the wrath of God who lives into the ages of the ages.
And one of the four beings gave to the seven agents seven golden bowls containing the wrath of God who lives into the ages of the ages.
And I saw the heaven opened, and behold a white horse, and he who sits upon it called Faithful and True, and in righteousness he judges and makes war.
And I saw the heaven opened, and behold a white horse, and he who sits upon it called Faithful and True, and in righteousness he judges and makes war. And his eyes are a flame of fire, and upon his head are many diadems having names written, and a name written that none knows except he himself,
And his eyes are a flame of fire, and upon his head are many diadems having names written, and a name written that none knows except he himself, and clothed in a garment dipped in blood. And his name is called The Word of God.
and clothed in a garment dipped in blood. And his name is called The Word of God. And the armies in heaven followed him upon white horses, clothed in fine linen, pure white.
And the armies in heaven followed him upon white horses, clothed in fine linen, pure white. And a sharp two-edged sword comes out of his mouth, so that he would smite the nations by it. And he will tend them with a rod of iron. And he treads the winepress of the wine of the wrath of the anger of the Almighty God.
And a sharp two-edged sword comes out of his mouth, so that he would smite the nations by it. And he will tend them with a rod of iron. And he treads the winepress of the wine of the wrath of the anger of the Almighty God. And he has on his garment and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.
And he has on his garment and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.
And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they will be his people. And God himself will be with them.
And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they will be his people. And God himself will be with them.
Blessed are those doing his commandments, so that their right will be to the tree of life, and they may enter in the gates into the city.
Blessed are those doing his commandments, so that their right will be to the tree of life, and they may enter in the gates into the city.