Reference: Children (Sons) Of God
Hastings
There are a few passages in the OT in which the term 'sons of God' is applied to angelic beings (Ge 6:1-4; Job 1:6; 2:1; 38:7; cf. Da 3:25 RV). Once the judges of Israel are referred to as 'gods,' perhaps as appointed by God and vested with His authority (but the passage is very obscure; may the words be ironical?), and, in parallel phrase, as 'sons of the Most High' (Ps 82:6, cf. Joh 10:34; also, Ps 29:1; 89:6 Revised Version margin).
With these exceptions, the term, with the correlative one of 'Father,' designates the relation of men to God and of God to men, with varying fulness of meaning. It is obvious that the use of such a figure has wide possibilities. To call God 'Father' may imply little more than that He is creator and ruler of men (cf. 'Zeus, father of gods and men'); or it may connote some phase of His providence towards a favoured individual or nation; or, again, it may assert that a father's love at its highest is the truest symbol we can frame of God's essential nature and God's disposition towards all men. Similarly, men may conceivably be styled 'children of God' from mere dependence, from special privilege, from moral likeness, or finally from a full and willing response to the Divine Fatherhood in filial love, trust, and obedience. It is, therefore, not surprising that the Scripture facts present a varying and progressive conception of God as Father and of men as His children.
I. In the OT.
See Verses Found in Dictionary
When men began to multiply on the face of the land and daughters were born to them, The sons of God saw that the daughters of men were fair, and they took wives of all they desired and chose. read more. Then the Lord said, My Spirit shall not forever dwell and strive with man, for he also is flesh; but his days shall yet be 120 years. There were giants on the earth in those days -- "and also afterward -- "when the sons of God lived with the daughters of men, and they bore children to them. These were the mighty men who were of old, men of renown.
And you shall say to Pharaoh, Thus says the Lord, Israel is My son, even My firstborn.
And in the wilderness, where you have seen how the Lord your God bore you, as a man carries his son, in all the way that you went until you came to this place.
Know also in your [minds and] hearts that, as a man disciplines and instructs his son, so the Lord your God disciplines and instructs you.
You are the sons of the Lord your God; you shall not cut yourselves or make any baldness on your foreheads for the dead, For you are a holy people [set apart] to the Lord your God; and the Lord has chosen you to be a peculiar people to Himself, above all the nations on the earth.
They [Israel] have spoiled themselves. They are not sons to Him, and that is their blemish -- "a perverse and crooked generation! Do you thus repay the Lord, you foolish and senseless people? Is not He your Father Who acquired you for His own, Who made and established you [as a nation]?
He found him in a desert land, in the howling void of the wilderness; He kept circling around him, He scanned him [penetratingly], He kept him as the pupil of His eye. As an eagle that stirs up her nest, that flutters over her young, He spread abroad His wings and He took them, He bore them on His pinions. read more. So the Lord alone led him; there was no foreign god with Him. He made Israel ride on the high places of the earth, and he ate the increase of the field; and He made him suck honey out of the rock and oil out of the flinty rock, Butter and curds of the herd and milk of the flock, with fat of lambs, and rams of the breed of Bashan, and he-goats, with the finest of the wheat; and you drank wine of the blood of the grape. But Jeshurun (Israel) grew fat and kicked. You became fat, you grew thick, you were gorged and sleek! Then he forsook God Who made him and forsook and despised the Rock of his salvation.
Of the Rock Who bore you you were unmindful; you forgot the God Who travailed in your birth. And the Lord saw it and He spurned and rejected them, out of indignation with His sons and His daughters. read more. And He said, I will hide My face from them, I will see what their end will be; for they are a perverse generation, children in whom is no faithfulness. They have moved Me to jealousy with what is not God; they have angered Me with their idols. So I will move them to jealousy with those who are not a people; I will anger them with a foolish nation.
Joshua rose early in the morning and they removed from Shittim and came to the Jordan, he and all the Israelites, and lodged there before passing over. After three days the officers went through the camp,
Joshua said to the Israelites, Come near, hear the words of the Lord your God. Joshua said, Hereby you shall know that the living God is among you and that He will surely drive out from before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.
At that time the Lord said to Joshua, Make knives of flint and circumcise the [new generation of] Israelites as before.
Now there was a day when the sons (the angels) of God came to present themselves before the Lord, and Satan (the adversary and accuser) also came among them.
Again there was a day when the sons of God [the angels] came to present themselves before the Lord, and Satan (the adversary and the accuser) came also among them to present himself before the Lord.
When the morning stars sang together and all the sons of God shouted for joy?
I will declare the decree of the Lord: He said to Me, You are My Son; this day [I declare] I have begotten You.
Ascribe to the Lord, O sons of the mighty, ascribe to the Lord glory and strength.
A father of the fatherless and a judge and protector of the widows is God in His holy habitation.
Truly God is [only] good to Israel, even to those who are upright and pure in heart.
Had I spoken thus [and given expression to my feelings], I would have been untrue and have dealt treacherously against the generation of Your children.
I said, You are gods [since you judge on My behalf, as My representatives]; indeed, all of you are children of the Most High.
For who in the heavens can be compared to the Lord? Who among the mighty [heavenly beings] can be likened to the Lord,
He shall cry to Me, You are my Father, my God, and the Rock of my salvation! Also I will make him the firstborn, the highest of the kings of the earth.
As a father loves and pities his children, so the Lord loves and pities those who fear Him [with reverence, worship, and awe].
I will say to the north, Give up! and to the south, Keep not back. Bring My sons from afar and My daughters from the ends of the earth -- "
For [surely] You are our Father, even though Abraham [our ancestor] does not know us and Israel (Jacob) does not acknowledge us; You, O Lord, are [still] our Father, our Redeemer from everlasting is Your name.
Yet, O Lord, You are our Father; we are the clay, and You our Potter, and we all are the work of Your hand. Do not be exceedingly angry, O Lord, or [seriously] remember iniquity forever. Behold, consider, we beseech You, we are all Your people. read more. Your holy cities have become a wilderness; Zion has become a wilderness, Jerusalem a desolation. Our holy and our beautiful house, [the temple] where our fathers praised You, is burned with fire, and all our pleasant and desirable places are in ruins. Considering these [calamities], will You restrain Yourself, O Lord [and not come to our aid]? Will You keep silent and not command our deliverance but humble and afflict us exceedingly?
As one whom his mother comforts, so will I comfort you; you shall be comforted in Jerusalem.
They will come with weeping [in penitence and for joy], pouring out prayers [for the future]. I will lead them back; I will cause them to walk by streams of water and bring them in a straight way in which they will not stumble, for I am a Father to Israel, and Ephraim [Israel] is My firstborn.
I have surely heard Ephraim [Israel] moaning thus: You have chastised me, and I was chastised, like a bullock unaccustomed to the yoke; bring me back, that I may be restored, for You are the Lord my God. Surely after I [Ephraim] was turned [from You], I repented; and after I was instructed, I penitently smote my thigh. I was ashamed, yes, even confounded, because I bore the disgrace of my youth [as a nation]. read more. Is Ephraim My dear son? Is he a darling child and beloved? For as often as I speak against him, I do [earnestly] remember him still. Therefore My affection is stirred and My heart yearns for him; I will surely have mercy, pity, and loving-kindness for him, says the Lord.
He answered, Behold, I see four men loose, walking in the midst of the fire, and they are not hurt! And the form of the fourth is like a son of the gods!
When the Lord first spoke with and through Hosea, the Lord said to him, Go, take to yourself a wife of harlotry and have children of [her] harlotry, for the land commits great whoredom by departing from the Lord. So he went and took Gomer the daughter of Diblaim, and she became pregnant and bore him a son.
And the Lord said, Call his name Lo-Ammi [Not-my-people], for you are not My people and I am not your God. Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured or numbered; and instead of it being said to them, You are not My people, it shall be said to them, Sons of the Living God!
When Israel was a child, then I loved him and called My son out of Egypt.
A son honors his father, and a servant his master. If then I am a Father, where is My honor? And if I am a Master, where is the [reverent] fear due Me? says the Lord of hosts to you, O priests, who despise My name. You say, How and in what way have we despised Your name?
Have we not all one Father? Has not one God created us? Why then do we deal faithlessly and treacherously each against his brother, profaning the covenant of [God with] our fathers?
Blessed (enjoying enviable happiness, spiritually prosperous -- " with life-joy and satisfaction in God's favor and salvation, regardless of their outward conditions) are the makers and maintainers of peace, for they shall be called the sons of God!
You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you, read more. To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].
To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike]. For if you love those who love you, what reward can you have? Do not even the tax collectors do that? read more. And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that? You, therefore, must be perfect [growing into complete maturity of godliness in mind and character, having reached the proper height of virtue and integrity], as your heavenly Father is perfect.
Take care not to do your good deeds publicly or before men, in order to be seen by them; otherwise you will have no reward [ reserved for and awaiting you] with and from your Father Who is in heaven.
But if you do not forgive others their trespasses [their reckless and willful sins, leaving them, letting them go, and giving up resentment], neither will your Father forgive you your trespasses.
Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father keeps feeding them. Are you not worth much more than they?
At that time Jesus began to say, I thank You, Father, Lord of heaven and earth [and I acknowledge openly and joyfully to Your honor], that You have hidden these things from the wise and clever and learned, and revealed them to babies [to the childish, untaught, and unskilled].
At that time Jesus began to say, I thank You, Father, Lord of heaven and earth [and I acknowledge openly and joyfully to Your honor], that You have hidden these things from the wise and clever and learned, and revealed them to babies [to the childish, untaught, and unskilled].
Then will the righteous (those who are upright and in right standing with God) shine forth like the sun in the kingdom of their Father. Let him who has ears [to hear] be listening, and let him consider and perceive and understand by hearing.
And going a little farther, He threw Himself upon the ground on His face and prayed saying, My Father, if it is possible, let this cup pass away from Me; nevertheless, not what I will [not what I desire], but as You will and desire.
And whenever you stand praying, if you have anything against anyone, forgive him and let it drop (leave it, let it go), in order that your Father Who is in heaven may also forgive you your [own] failings and shortcomings and let them drop.
But love your enemies and be kind and do good [doing favors so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked. So be merciful (sympathetic, tender, responsive, and compassionate) even as your Father is [all these].
All things have been given over into My power by My Father; and no one knows Who the Son is except the Father, or Who the Father is except the Son and anyone to whom the Son may choose to reveal and make Him known.
And He said to them, When you pray, say: Our Father Who is in heaven, hallowed be Your name, Your kingdom come. Your will be done [held holy and revered] on earth as it is in heaven.
If you then, evil as you are, know how to give good gifts [gifts that are to their advantage] to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!
And Jesus, crying out with a loud voice, said, Father, into Your hands I commit My spirit! And with these words, He expired.
But to as many as did receive and welcome Him, He gave the authority (power, privilege, right) to become the children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name -- " Who owe their birth neither to bloods nor to the will of the flesh [that of physical impulse] nor to the will of man [that of a natural father], but to God. [They are born of God!] read more. And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth.
No man has ever seen God at any time; the only unique Son, or the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known].
Jesus answered him, I assure you, most solemnly I tell you, that unless a person is born again (anew, from above), he cannot ever see (know, be acquainted with, and experience) the kingdom of God. Nicodemus said to Him, How can a man be born when he is old? Can he enter his mother's womb again and be born? read more. Jesus answered, I assure you, most solemnly I tell you, unless a man is born of water and [ even] the Spirit, he cannot [ever] enter the kingdom of God. What is born of [from] the flesh is flesh [of the physical is physical]; and what is born of the Spirit is spirit.
What is born of [from] the flesh is flesh [of the physical is physical]; and what is born of the Spirit is spirit. Marvel not [do not be surprised, astonished] at My telling you, You must all be born anew (from above). read more. The wind blows (breathes) where it wills; and though you hear its sound, yet you neither know where it comes from nor where it is going. So it is with everyone who is born of the Spirit.
No one is able to come to Me unless the Father Who sent Me attracts and draws him and gives him the desire to come to Me, and [then] I will raise him up [from the dead] at the last day.
And He said, This is why I told you that no one can come to Me unless it is granted him [unless he is enabled to do so] by the Father.
They retorted, Abraham is our father. Jesus said, If you were [truly] Abraham's children, then you would do the works of Abraham [follow his example, do as Abraham did]. But now [instead] you are wanting and seeking to kill Me, a Man Who has told you the truth which I have heard from God. This is not the way Abraham acted. read more. You are doing the works of your [own] father. They said to Him, We are not illegitimate children and born out of fornication; we have one Father, even God. Jesus said to them, If God were your Father, you would love Me and respect Me and welcome Me gladly, for I proceeded (came forth) from God [out of His very presence]. I did not even come on My own authority or of My own accord (as self-appointed); but He sent Me.
And not only for the nation but also for the purpose of uniting into one body the children of God who have been scattered far and wide.
Jesus said to him, I am the Way and the Truth and the Life; no one comes to the Father except by (through) Me.
At that time [when that day comes] you will know [for yourselves] that I am in My Father, and you [are] in Me, and I [am] in you.
Jesus said to her, Do not cling to Me [do not hold Me], for I have not yet ascended to the Father. But go to My brethren and tell them, I am ascending to My Father and your Father, and to My God and your God.
But these are written (recorded) in order that you may believe that Jesus is the Christ (the Anointed One), the Son of God, and that through believing and cleaving to and trusting and relying upon Him you may have life through (in) His name [ through Who He is].
For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring.
And [as to His divine nature] according to the Spirit of holiness was openly designated the Son of God in power [in a striking, triumphant and miraculous manner] by His resurrection from the dead, even Jesus Christ our Lord (the Messiah, the Anointed One).
For all who are led by the Spirit of God are sons of God. For [the Spirit which] you have now received [is] not a spirit of slavery to put you once more in bondage to fear, but you have received the Spirit of adoption [the Spirit producing sonship] in [the bliss of] which we cry, Abba (Father)! Father! read more. The Spirit Himself [thus] testifies together with our own spirit, [assuring us] that we are children of God. And if we are [His] children, then we are [His] heirs also: heirs of God and fellow heirs with Christ [sharing His inheritance with Him]; only we must share His suffering if we are to share His glory. [But what of that?] For I consider that the sufferings of this present time (this present life) are not worth being compared with the glory that is about to be revealed to us and in us and for us and conferred on us! For [even the whole] creation (all nature) waits expectantly and longs earnestly for God's sons to be made known [waits for the revealing, the disclosing of their sonship]. For the creation (nature) was subjected to frailty (to futility, condemned to frustration), not because of some intentional fault on its part, but by the will of Him Who so subjected it -- "[yet] with the hope That nature (creation) itself will be set free from its bondage to decay and corruption [and gain an entrance] into the glorious freedom of God's children. We know that the whole creation [of irrational creatures] has been moaning together in the pains of labor until now. And not only the creation, but we ourselves too, who have and enjoy the firstfruits of the [Holy] Spirit [a foretaste of the blissful things to come] groan inwardly as we wait for the redemption of our bodies [from sensuality and the grave, which will reveal] our adoption (our manifestation as God's sons).
And not only the creation, but we ourselves too, who have and enjoy the firstfruits of the [Holy] Spirit [a foretaste of the blissful things to come] groan inwardly as we wait for the redemption of our bodies [from sensuality and the grave, which will reveal] our adoption (our manifestation as God's sons). For in [this] hope we were saved. But hope [the object of] which is seen is not hope. For how can one hope for what he already sees? read more. But if we hope for what is still unseen by us, we wait for it with patience and composure.
For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren.
For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren.
For they are Israelites, and to them belong God's adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God's own] promises announced.
That is to say, it is not the children of the body [of Abraham] who are made God's children, but it is the offspring to whom the promise applies that shall be counted [as Abraham's true] descendants.
Just as He says in Hosea, Those who were not My people I will call My people, and her who was not beloved [I will call] My beloved. And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God.
And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God.
[No one] for there is no distinction between Jew and Greek. The same Lord is Lord over all [of us] and He generously bestows His riches upon all who call upon Him [in faith]. For everyone who calls upon the name of the Lord [invoking Him as Lord] will be saved.
Again I ask, Did Israel not understand? [Did the Jews have no warning that the Gospel was to go forth to the Gentiles, to all the earth?] First, there is Moses who says, I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.
Now before the faith came, we were perpetually guarded under the Law, kept in custody in preparation for the faith that was destined to be revealed (unveiled, disclosed),
For in Christ Jesus you are all sons of God through faith.
Now what I mean is that as long as the inheritor (heir) is a child and under age, he does not differ from a slave, although he is the master of all the estate; But he is under guardians and administrators or trustees until the date fixed by his father. read more. So we [Jewish Christians] also, when we were minors, were kept like slaves under [the rules of the Hebrew ritual and subject to] the elementary teachings of a system of external observations and regulations. But when the proper time had fully come, God sent His Son, born of a woman, born subject to [the regulations of] the Law, To purchase the freedom of (to ransom, to redeem, to atone for) those who were subject to the Law, that we might be adopted and have sonship conferred upon us [and be recognized as God's sons]. And because you [really] are [His] sons, God has sent the [ Holy] Spirit of His Son into our hearts, crying, Abba (Father)! Father! Therefore, you are no longer a slave (bond servant) but a son; and if a son, then [it follows that you are] an heir by the aid of God, through Christ.
Therefore, you are no longer a slave (bond servant) but a son; and if a son, then [it follows that you are] an heir by the aid of God, through Christ.
But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise.
For He foreordained us (destined us, planned in love for us) to be adopted (revealed) as His own children through Jesus Christ, in accordance with the purpose of His will [ because it pleased Him and was His kind intent] -- " [So that we might be] to the praise and the commendation of His glorious grace (favor and mercy), which He so freely bestowed on us in the Beloved. read more. In Him we have redemption (deliverance and salvation) through His blood, the remission (forgiveness) of our offenses (shortcomings and trespasses), in accordance with the riches and the generosity of His gracious favor, Which He lavished upon us in every kind of wisdom and understanding (practical insight and prudence), Making known to us the mystery (secret) of His will (of His plan, of His purpose). [And it is this:] In accordance with His good pleasure (His merciful intention) which He had previously purposed and set forth in Him, [He planned] for the maturity of the times and the climax of the ages to unify all things and head them up and consummate them in Christ, [both] things in heaven and things on the earth. In Him we also were made [God's] heritage (portion) and we obtained an inheritance; for we had been foreordained (chosen and appointed beforehand) in accordance with His purpose, Who works out everything in agreement with the counsel and design of His [own] will, So that we who first hoped in Christ [who first put our confidence in Him have been destined and appointed to] live for the praise of His glory! In Him you also who have heard the Word of Truth, the glad tidings (Gospel) of your salvation, and have believed in and adhered to and relied on Him, were stamped with the seal of the long-promised Holy Spirit. That [Spirit] is the guarantee of our inheritance [the firstfruits, the pledge and foretaste, the down payment on our heritage], in anticipation of its full redemption and our acquiring [complete] possession of it -- "to the praise of His glory.
That [Spirit] is the guarantee of our inheritance [the firstfruits, the pledge and foretaste, the down payment on our heritage], in anticipation of its full redemption and our acquiring [complete] possession of it -- "to the praise of His glory. For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints (the people of God), read more. I do not cease to give thanks for you, making mention of you in my prayers. [For I always pray to] the God of our Lord Jesus Christ, the Father of glory, that He may grant you a spirit of wisdom and revelation [of insight into mysteries and secrets] in the [deep and intimate] knowledge of Him, By having the eyes of your heart flooded with light, so that you can know and understand the hope to which He has called you, and how rich is His glorious inheritance in the saints (His set-apart ones),
That you may show yourselves to be blameless and guileless, innocent and uncontaminated, children of God without blemish (faultless, unrebukable) in the midst of a crooked and wicked generation [spiritually perverted and perverse], among whom you are seen as bright lights (stars or beacons shining out clearly) in the [dark] world,
For to which of the angels did [God] ever say, You are My Son, today I have begotten You [established You in an official Sonship relation, with kingly dignity]? And again, I will be to Him a Father, and He will be to Me a Son?
But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person. For it was an act worthy [of God] and fitting [to the divine nature] that He, for Whose sake and by Whom all things have their existence, in bringing many sons into glory, should make the Pioneer of their salvation perfect [should bring to maturity the human experience necessary to be perfectly equipped for His office as High Priest] through suffering. read more. For both He Who sanctifies [making men holy] and those who are sanctified all have one [Father]. For this reason He is not ashamed to call them brethren; For He says, I will declare Your [the Father's] name to My brethren; in the midst of the [worshiping] congregation I will sing hymns of praise to You. And again He says, My trust and assured reliance and confident hope shall be fixed in Him. And yet again, Here I am, I and the children whom God has given Me. Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death -- "that is, the devil -- " And also that He might deliver and completely set free all those who through the [haunting] fear of death were held in bondage throughout the whole course of their lives. For, as we all know, He [Christ] did not take hold of angels [ the fallen angels, to give them a helping and delivering hand], but He did take hold of [ the fallen] descendants of Abraham [to reach out to them a helping and delivering hand]. So it is evident that it was essential that He be made like His brethren in every respect, in order that He might become a merciful (sympathetic) and faithful High Priest in the things related to God, to make atonement and propitiation for the people's sins. For because He Himself [in His humanity] has suffered in being tempted (tested and tried), He is able [immediately] to run to the cry of (assist, relieve) those who are being tempted and tested and tried [and who therefore are being exposed to suffering].
You have not yet struggled and fought agonizingly against sin, nor have you yet resisted and withstood to the point of pouring out your [own] blood. And have you [completely] forgotten the divine word of appeal and encouragement in which you are reasoned with and addressed as sons? My son, do not think lightly or scorn to submit to the correction and discipline of the Lord, nor lose courage and give up and faint when you are reproved or corrected by Him; read more. For the Lord corrects and disciplines everyone whom He loves, and He punishes, even scourges, every son whom He accepts and welcomes to His heart and cherishes. You must submit to and endure [correction] for discipline; God is dealing with you as with sons. For what son is there whom his father does not [thus] train and correct and discipline? Now if you are exempt from correction and left without discipline in which all [of God's children] share, then you are illegitimate offspring and not true sons [at all]. Moreover, we have had earthly fathers who disciplined us and we yielded [to them] and respected [them for training us]. Shall we not much more cheerfully submit to the Father of spirits and so [truly] live? For [our earthly fathers] disciplined us for only a short period of time and chastised us as seemed proper and good to them; but He disciplines us for our certain good, that we may become sharers in His own holiness. For the time being no discipline brings joy, but seems grievous and painful; but afterwards it yields a peaceable fruit of righteousness to those who have been trained by it [a harvest of fruit which consists in righteousness -- "in conformity to God's will in purpose, thought, and action, resulting in right living and right standing with God]. So then, brace up and reinvigorate and set right your slackened and weakened and drooping hands and strengthen your feeble and palsied and tottering knees, And cut through and make firm and plain and smooth, straight paths for your feet [yes, make them safe and upright and happy paths that go in the right direction], so that the lame and halting [limbs] may not be put out of joint, but rather may be cured.
Every good gift and every perfect ( free, large, full) gift is from above; it comes down from the Father of all [that gives] light, in [the shining of] Whom there can be no variation [rising or setting] or shadow cast by His turning [as in an eclipse]. And it was of His own [free] will that He gave us birth [as sons] by [His] Word of Truth, so that we should be a kind of firstfruits of His creatures [a sample of what He created to be consecrated to Himself].
External religious worship [ religion as it is expressed in outward acts] that is pure and unblemished in the sight of God the Father is this: to visit and help and care for the orphans and widows in their affliction and need, and to keep oneself unspotted and uncontaminated from the world.
With it we bless the Lord and Father, and with it we curse men who were made in God's likeness!
Praised (honored, blessed) be the God and Father of our Lord Jesus Christ (the Messiah)! By His boundless mercy we have been born again to an ever-living hope through the resurrection of Jesus Christ from the dead,
And if you call upon Him as [your] Father Who judges each one impartially according to what he does, [then] you should conduct yourselves with true reverence throughout the time of your temporary residence [on the earth, whether long or short].
You have been regenerated (born again), not from a mortal origin ( seed, sperm), but from one that is immortal by the ever living and lasting Word of God.
So be done with every trace of wickedness (depravity, malignity) and all deceit and insincerity (pretense, hypocrisy) and grudges (envy, jealousy) and slander and evil speaking of every kind. Like newborn babies you should crave (thirst for, earnestly desire) the pure (unadulterated) spiritual milk, that by it you may be nurtured and grow unto [completed] salvation, read more. Since you have [already] tasted the goodness and kindness of the Lord. Come to Him [then, to that] Living Stone which men tried and threw away, but which is chosen [and] precious in God's sight. [Come] and, like living stones, be yourselves built [into] a spiritual house, for a holy (dedicated, consecrated) priesthood, to offer up [those] spiritual sacrifices [that are] acceptable and pleasing to God through Jesus Christ. For thus it stands in Scripture: Behold, I am laying in Zion a chosen ( honored), precious chief Cornerstone, and he who believes in Him [who adheres to, trusts in, and relies on Him] shall never be disappointed or put to shame. To you then who believe (who adhere to, trust in, and rely on Him) is the preciousness; but for those who disbelieve [it is true], The [very] Stone which the builders rejected has become the main Cornerstone, And, A Stone that will cause stumbling and a Rock that will give [men] offense; they stumble because they disobey and disbelieve [God's] Word, as those [who reject Him] were destined (appointed) to do. But you are a chosen race, a royal priesthood, a dedicated nation, [God's] own purchased, special people, that you may set forth the wonderful deeds and display the virtues and perfections of Him Who called you out of darkness into His marvelous light. Once you were not a people [at all], but now you are God's people; once you were unpitied, but now you are pitied and have received mercy.
Once you were not a people [at all], but now you are God's people; once you were unpitied, but now you are pitied and have received mercy.
For all that is in the world -- "the lust of the flesh [craving for sensual gratification] and the lust of the eyes [greedy longings of the mind] and the pride of life [assurance in one's own resources or in the stability of earthly things] -- "these do not come from the Father but are from the world [itself].
No one who [ habitually] denies (disowns) the Son even has the Father. Whoever confesses (acknowledges and has) the Son has the Father also.
If you know (perceive and are sure) that He [Christ] is [absolutely] righteous [conforming to the Father's will in purpose, thought, and action], you may also know (be sure) that everyone who does righteously [and is therefore in like manner conformed to the divine will] is born (begotten) of Him [ God].
Beloved, we are [even here and] now God's children; it is not yet disclosed (made clear) what we shall be [hereafter], but we know that when He comes and is manifested, we shall [ as God's children] resemble and be like Him, for we shall see Him just as He [really] is.
No one born (begotten) of God [deliberately, knowingly, and habitually] practices sin, for God's nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God.
Beloved, let us love one another, for love is (springs) from God; and he who loves [his fellowmen] is begotten (born) of God and is coming [progressively] to know and understand God [to perceive and recognize and get a better and clearer knowledge of Him].
Everyone who believes (adheres to, trusts, and relies on the fact) that Jesus is the Christ (the Messiah) is a born-again child of God; and everyone who loves the Father also loves the one born of Him (His offspring).
For whatever is born of God is victorious over the world; and this is the victory that conquers the world, even our faith.
He who is victorious shall inherit all these things, and I will be God to him and he shall be My son. But as for the cowards and the ignoble and the contemptible and the cravenly lacking in courage and the cowardly submissive, and as for the unbelieving and faithless, and as for the depraved and defiled with abominations, and as for murderers and the lewd and adulterous and the practicers of magic arts and the idolaters (those who give supreme devotion to anyone or anything other than God) and all liars (those who knowingly convey untruth by word or deed) -- "[all of these shall have] their part in the lake that blazes with fire and brimstone. This is the second death.