Reference: Cord
Easton
(1) frequently used in its proper sense, for fastening a tent (Ex 35:18; 39:40), yoking animals to a cart (Isa 5:18), binding prisoners (Jg 15:13; Ps 2:3; 129:4), and measuring ground (2Sa 8:2; Ps 78:55). Figuratively, death is spoken of as the giving way of the tent-cord (Job 4:21. "Is not their tent-cord plucked up?" R.V.). To gird one's self with a cord was a token of sorrow and humiliation. To stretch a line over a city meant to level it with the ground (La 2:8). The "cords of sin" are the consequences or fruits of sin (Pr 5:22). A "threefold cord" is a symbol of union (Ec 4:12). The "cords of a man" (Ho 11:4) means that men employ, in inducing each other, methods such as are suitable to men, and not "cords" such as oxen are led by. Isaiah (Isa 5:18) says, "Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope." This verse is thus given in the Chaldee paraphrase: "Woe to those who begin to sin by little and little, drawing sin by cords of vanity: these sins grow and increase till they are strong and are like a cart rope." This may be the true meaning. The wicked at first draw sin with a slender cord; but by-and-by their sins increase, and they are drawn after them by a cart rope. Henderson in his commentary says: "The meaning is that the persons described were not satisfied with ordinary modes of provoking the Deity, and the consequent ordinary approach of his vengeance, but, as it were, yoked themselves in the harness of iniquity, and, putting forth all their strength, drew down upon themselves, with accelerated speed, the load of punishment which their sins deserved."
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The pins of the tabernacle, and the pins of the court, and their cords,
The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation,
And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.
And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David's servants, and brought gifts.
Doth not their excellency which is in them go away? they die, even without wisdom.
Let us break their bands asunder, and cast away their cords from us.
He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
The LORD is righteous: he hath cut asunder the cords of the wicked.
His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:
Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:
The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together.
I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.
Fausets
Lengthen thy cords, strengthen thy stakes (Isa 54:2); an image from a tent (appropriate, as the Israelite church was symbolized by the tabernacle); it, when enlarged, needs at once longer cords and stronger stakes. The church must not merely seek new converts, but strengthen in faith existing members. So in Job 4:21, "is not their cord in them unstrung?" or "snapped," so that their earthly tabernacle comes down (2Co 5:1). In Ec 12:6, "or ever the silver cord be loosed or the golden bowl be broken," the meaning is, before life's gilded lamp suspended from on high by the cord of intertwined silk and silver, be broken by the snapping of the cord.
The golden bowl may hint at the skull; "the silver cord," the spinal marrow attached to the brain, white and precious as silver. "He hath loosed my cord" (Job 30:11) is animate from a bow unstrung (contrast Job 29:20). In Ho 11:4, "I drew them with cords of a man," i.e., with human methods, as a father would draw his child by leading strings. In Mic 2:5, "cast a cord by lot" i.e. have any measured out possession, cords being used for measurement (Jos 13:6; Ps 16:6).
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All the inhabitants of the hill country from Lebanon unto Misrephothmaim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.
All the inhabitants of the hill country from Lebanon unto Misrephothmaim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.
Doth not their excellency which is in them go away? they die, even without wisdom.
Doth not their excellency which is in them go away? they die, even without wisdom.
My glory was fresh in me, and my bow was renewed in my hand.
My glory was fresh in me, and my bow was renewed in my hand.
Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.
I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.
Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.
Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Smith
Cord.
The materials of which cord was made varied according to the strength required; the strongest rope was probably made of strips of camel hide, as still used by the Bedouins. The finer sorts were made of flax,
and probably of reeds and rushes. In the New Testament the term is applied to the whip which our Saviour made,
Joh 2:15
and to the ropes of a ship.
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Moreover they that work in fine flax, and they that weave networks, shall be confounded.
And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;
Then the soldiers cut off the ropes of the boat, and let her fall off.