Reference: Cornet
American
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So all Israel took up the ark of the agreement of the Lord, with loud cries and with horns and brass and corded instruments sounding loudly.
That when the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, comes to your ears, you are to go down on your faces in worship before the image of gold which Nebuchadnezzar the king has put up:
So at that time, all the people, when the sound of the horn, pipe, harp, trigon, psaltery, and all sorts of instruments, came to their ears, went down on their faces in worship before the image of gold which Nebuchadnezzar the king had put up.
Easton
Heb. shophar, "brightness," with reference to the clearness of its sound (1Ch 15:28; 2Ch 15:14; Ps 98:6; Ho 5:8). It is usually rendered in the Authorized Version "trumpet." It denotes the long and straight horn, about eighteen inches long. The words of Joel, "Blow the trumpet," literally, "Sound the cornet," refer to the festival which was the preparation for the day of Atonement. In Da 3:5,7,10,15, the word (keren) so rendered is a curved horn. The word "cornet" in 2Sa 6:5 (Heb. mena'an'im, occurring only here) was some kind of instrument played by being shaken like the Egyptian sistrum, consisting of rings or bells hung loosely on iron rods.
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And David and all the men of Israel made melody before the Lord with all their power, with songs and with corded instruments and instruments of brass.
So all Israel took up the ark of the agreement of the Lord, with loud cries and with horns and brass and corded instruments sounding loudly.
That when the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, comes to your ears, you are to go down on your faces in worship before the image of gold which Nebuchadnezzar the king has put up:
So at that time, all the people, when the sound of the horn, pipe, harp, trigon, psaltery, and all sorts of instruments, came to their ears, went down on their faces in worship before the image of gold which Nebuchadnezzar the king had put up.
You, O King, have given an order that every man, when the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, comes to his ears, is to go down on his face in worship before the image of gold:
Now if you are ready, on hearing the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, to go down on your faces in worship before the image which I have made, it is well: but if you will not give worship, that same hour you will be put into a burning and flaming fire; and what god is there who will be able to take you out of my hands?
Let the horn be sounded in Gibeah and in Ramah; give a loud cry in Beth-aven, They are after you, O Benjamin.
Fausets
A horn trumpet used for war, for signals, for proclaiming the Jubilee and new year. The shophar was long and straight; the qeren (Daniel 3) crooked. Shophar is generally translated "trumpet," qeren "cornet" (Daniel 3). God appointed the making of two silver trumpets. They were 120 in Solomon's time (2Ch 5:12), and were employed for other purposes besides those originally contemplated, namely, in the temple orchestra. The first day of the seventh month was "the memorial of blowing of trumpets" (Le 23:24; Nu 29:1).
The beginning of the civil new year was thus ushered in with joyful thanksgivings for the mercies of the old year, the Levites chanting Psalm 81. This usage, however, cannot be proved so early as Moses' time, when the beginning of the (religious) year was fixed at the spring equinox, the period of the institution of the Passover, the month Abib (Ex 12:2). The rabbis represent the seventh month as the anniversary of creation. The first day "memorial of blowing of trumpets" preluded the tenth day yearly great "atonement."
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Let this month be to you the first of months, the first month of the year.
Let this month be to you the first of months, the first month of the year.
Say to the children of Israel, In the seventh month, on the first day of the month, let there be a special day of rest for you, a day of memory, marked by the blowing of horns, a meeting for worship.
Say to the children of Israel, In the seventh month, on the first day of the month, let there be a special day of rest for you, a day of memory, marked by the blowing of horns, a meeting for worship.
In the seventh month, on the first day of the month, let there be a holy meeting; on it you may do no field-work; let the day be marked by the blowing of horns;
In the seventh month, on the first day of the month, let there be a holy meeting; on it you may do no field-work; let the day be marked by the blowing of horns;
And the Levites who made the music, all of them, Asaph, Heman, Jeduthun, and their sons and brothers, robed in fair linen, were in their places with their brass and corded instruments at the east side of the altar, and with them a hundred and twenty priests blowing horns;)
And the Levites who made the music, all of them, Asaph, Heman, Jeduthun, and their sons and brothers, robed in fair linen, were in their places with their brass and corded instruments at the east side of the altar, and with them a hundred and twenty priests blowing horns;)
Hastings
Morish
In Da 3:5-15 the word is qeren and signifies 'horn or cornet.' In 2Sa 6:5 the word is manaanim, and signifies an instrument that makes a tinkling sound on being shaken, as a 'sistrum.' In the four other places the word is shophar, which is often translated 'trumpet.' 1Ch 15:28; 2Ch 15:14; Ps 98:6; Ho 5:8.
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And David and all the men of Israel made melody before the Lord with all their power, with songs and with corded instruments and instruments of brass.
So all Israel took up the ark of the agreement of the Lord, with loud cries and with horns and brass and corded instruments sounding loudly.
That when the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, comes to your ears, you are to go down on your faces in worship before the image of gold which Nebuchadnezzar the king has put up: And anyone not falling down and worshipping will that same hour be put into a burning and flaming fire. read more. So at that time, all the people, when the sound of the horn, pipe, harp, trigon, psaltery, and all sorts of instruments, came to their ears, went down on their faces in worship before the image of gold which Nebuchadnezzar the king had put up. At that time certain Chaldaeans came near and made a statement against the Jews. They made answer and said to Nebuchadnezzar the king, O King, have life for ever. You, O King, have given an order that every man, when the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, comes to his ears, is to go down on his face in worship before the image of gold: And anyone not falling down and worshipping is to be put into a burning and flaming fire. There are certain Jews whom you have put over the business of the land of Babylon, Shadrach, Meshach, and Abed-nego; these men have not given attention to you, O King: they are not servants of your gods or worshippers of the gold image which you have put up. Then Nebuchadnezzar in his wrath and passion gave orders for Shadrach, Meshach, and Abed-nego to be sent for. Then they made these men come in before the king. Nebuchadnezzar made answer and said to them, Is it true, O Shadrach, Meshach, and Abed-nego, that you will not be servants of my god or give worship to the image of gold which I have put up? Now if you are ready, on hearing the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, to go down on your faces in worship before the image which I have made, it is well: but if you will not give worship, that same hour you will be put into a burning and flaming fire; and what god is there who will be able to take you out of my hands?
Let the horn be sounded in Gibeah and in Ramah; give a loud cry in Beth-aven, They are after you, O Benjamin.
Smith
(Heb. shophar), a loud-sounding instrument, made of the horn of a ram or a chamois (sometimes of an ox), and used by the ancient Hebrews for signals,
and much used by the priests.
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Then let the loud horn be sounded far and wide on the tenth day of the seventh month; on the day of taking away sin let the horn be sounded through all your land.
So all Israel took up the ark of the agreement of the Lord, with loud cries and with horns and brass and corded instruments sounding loudly.