Reference: Covetousness
Easton
a strong desire after the possession of worldly things (Col 3:5; Eph 5:5; Heb 13:5; 1Ti 6:9-10; Mt 6:20). It assumes sometimes the more aggravated form of avarice, which is the mark of cold-hearted worldliness.
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But lay up for yourselves treasures in heaven, where neither moth nor rust does corrupt, and where thieves do not break through nor steal:
For this you know, that no fornicator, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God.
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:
Let your conduct be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.
Hastings
In the Bible, covetousness is a crime. In the Ten Commandments it is put under the ban along with murder, adultery, theft, and slander (Ex 20:17; De 5:21). Achan was guilty of this crime, and was stoned to death (Jos 7:16-26). Every occurrence of the word or the thing in the OT is connected with a prohibition or a curse (Ps 10:3; 119:36; Pr 21:26; 28:16; Isa 57:17; Hab 2:9). In the NT adultery and covetousness are usually classed together (1Co 5:11; 6:9-10; Col 3:5; 2Pe 2:14). This conjunction of sensual sin and love of money probably rests upon the authority of Jesus (Mr 7:21-22). Jesus and the Apostles declared that the worshipper of Bacchus and the worshipper of Venus and the worshipper of Mammon belong to one and the same class. Grasping avarice is as incompatible with the spirit of self-sacrifice taught in the NT as is the selfish indulgence in drink or the grosser indulgence in vice. The Bible puts the covetous man in the same category with the murderer and the thief. The Christian Church needs to study anew the Bible teaching concerning covetousness, as found in Jer 22:17; Mic 2:2; Lu 12:15; Ro 7:7; Eph 5:3,6; 1Ti 6:10; Heb 13:5, and other passages. No covetous man has any inheritance in the Kingdom of God.
D. A. Hayes.
See Verses Found in Dictionary
You shall not covet your neighbor's house, you shall not covet your neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his donkey, nor any thing that is your neighbor's.
Neither shall you desire your neighbor's wife, neither shall you covet your neighbor's house, his field, or his manservant, or his maidservant, his ox, or his donkey, or anything that is your neighbor's.
So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken: And he brought the family of Judah; and he took the family of the Zerahites: and he brought the family of the Zerahites man by man; and Zabdi was taken: read more. And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken. And Joshua said unto Achan, My son, give, I pray you, glory to the LORD God of Israel, and make confession unto him; and tell me now what you have done; hide it not from me. And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and this is what I have done: When I saw among the spoils a beautiful Babylonian garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it. So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it. And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the LORD. And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his donkeys, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor. And Joshua said, Why have you troubled us? the LORD shall trouble you this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones. And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Therefore the name of that place was called, The valley of Achor, unto this day.
For the wicked boasts of his heart's desire, and blesses the covetous, whom the LORD abhors.
Incline my heart unto your testimonies, and not to covetousness.
He covets greedily all the day long: but the righteous gives and spares not.
The prince that lacks understanding is also a great oppressor: but he that hates covetousness shall prolong his days.
For the iniquity of his covetousness was I angry, and struck him: I hid myself, and was angry, and he went on backsliding in the way of his heart.
But your eyes and your heart are for nothing but for your covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.
And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
Woe to him that covets an evil gain for his house, that he may set his nest on high, that he may be delivered from the power of ruin!
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, licentiousness, an evil eye, blasphemy, pride, foolishness:
And he said unto them, Take heed, and beware of covetousness: for a man's life consists not in the abundance of the things which he possesses.
What shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, you shall not covet.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat.
Know you not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becomes saints;
Let no man deceive you with vain words: for because of these things comes the wrath of God upon the children of disobedience.
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:
Let your conduct be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.