Reference: Degrees, Songs of
Fausets
Fifteen: Psalm 120-134: four by David, one by Solomon, ten anonymous. Pilgrim songs: shir hama'alot, "a song for the ascendings," i.e. for the going up (Jerusalem and its temple being regarded as on a moral elevation above other places, as it was in fact on the most elevated tableland of the country, requiring a going up from all sides) to the three great feasts (Ex 34:24; 1Ki 12:27-28); Ps 122:1,4, which is the oldest, being composed by David to supply the northern Israelites with a pilgrim song in their journeys to Zion, where Asaph had warned them to repair now that the ark was transferred from Shiloh there (Ps 78:67-69). Solomon wrote Psalm 127, round which as a center a third poet, on the return from Babylon, grouped, with David's four psalms, ten others, seven on one side and seven on the other.
The simple style, brevity, and transitions formed by retaining a word from the previous verse (e.g. Ps 121:1-2, "from whence cometh my help; my help cometh," etc.), are suitable to pilgrim-song poetry. They all have a general, not an individual, character, referring to the literal and the spiritual Israel, whom God's providence always and in all places guards (Psalm 121; Psalm 124; Ps 125:5; 128:6; 130:8; 131:3). The posture of affairs contemplated in most of these psalms is that after the Babylonian captivity, when the building of the temple was interrupted by the Samaritans. The sanctuary in Ps 134:2 is the altar erected at the return, 536 B.C., for the daily sacrifice (Ezr 3:2-4,8). The temple was completed under Zerubbabel the governor and Joshua the high priest, with the help of the prophets Haggai and Zechariah (Ezr 5:1-2; 6:14).
See Verses Found in Dictionary
For I will cast out the nations before you and enlarge your borders. Neither shall any man desire your land when you shall go up to appear before Jehovah your God three times in the year.
For I will cast out the nations before you and enlarge your borders. Neither shall any man desire your land when you shall go up to appear before Jehovah your God three times in the year.
And Jeshua the son of Jozadak stood up, and his brothers the priests, and Zerubbabel the son of Shealtiel, and his brothers. And they built the altar of the God of Israel in order to offer burnt offerings on it, as it is written in the Law of Moses the man of God.
And Jeshua the son of Jozadak stood up, and his brothers the priests, and Zerubbabel the son of Shealtiel, and his brothers. And they built the altar of the God of Israel in order to offer burnt offerings on it, as it is written in the Law of Moses the man of God. And they set the altar on its bases, for fear was on them because of the people of those countries. And they offered burnt offerings on it to Jehovah, burnt offerings both morning and evening.
And they set the altar on its bases, for fear was on them because of the people of those countries. And they offered burnt offerings on it to Jehovah, burnt offerings both morning and evening. And they kept the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required.
And they kept the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required.
And in the second year of their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all they who had come out of the captivity to Jerusalem, began. And they chose the Levites, from twenty years old and upward, to set forward the work of the house of Jehovah.
And in the second year of their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all they who had come out of the captivity to Jerusalem, began. And they chose the Levites, from twenty years old and upward, to set forward the work of the house of Jehovah.
Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them.
Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them. Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak rose up and began to build the house of God at Jerusalem. And with them were the prophets of God helping them.
Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak rose up and began to build the house of God at Jerusalem. And with them were the prophets of God helping them.
And the elders of the Jews built, and they were blessed through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built and finished it according to the command of the God of Israel, and according to the command of Cyrus, and Darius, and Artaxerxes king of Persia.
And the elders of the Jews built, and they were blessed through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built and finished it according to the command of the God of Israel, and according to the command of Cyrus, and Darius, and Artaxerxes king of Persia.
And He refused the tabernacle of Joseph, and chose not the tribe of Ephraim;
And He refused the tabernacle of Joseph, and chose not the tribe of Ephraim; but chose the tribe of Judah, the mount Zion which He loved.
but chose the tribe of Judah, the mount Zion which He loved. And He built His holy place like high palaces, like the earth which He has founded forever.
And He built His holy place like high palaces, like the earth which He has founded forever.
A Song of degrees. I will lift up my eyes to the hills. Where shall my help come from?
A Song of degrees. I will lift up my eyes to the hills. Where shall my help come from? My help comes from Jehovah, who made Heaven and earth.
My help comes from Jehovah, who made Heaven and earth.
A Song of degrees; of David. I was glad when they said to me, Let us go into the house of Jehovah.
A Song of degrees; of David. I was glad when they said to me, Let us go into the house of Jehovah.
where the tribes go up, the tribes of Jehovah, to the testimony of Israel, to give thanks to the name of Jehovah.
where the tribes go up, the tribes of Jehovah, to the testimony of Israel, to give thanks to the name of Jehovah.
And those who turn aside to their crooked ways, Jehovah shall lead them forth with the workers of iniquity; peace shall be on Israel.
And those who turn aside to their crooked ways, Jehovah shall lead them forth with the workers of iniquity; peace shall be on Israel.
Yea, you shall see the sons of your sons. Peace be on Israel.
Yea, you shall see the sons of your sons. Peace be on Israel.
And He shall redeem Israel from all his iniquities.
And He shall redeem Israel from all his iniquities.
Let Israel hope in Jehovah from this moment and forever.
Let Israel hope in Jehovah from this moment and forever.
Lift up your hands in the sanctuary, and bless Jehovah.
Lift up your hands in the sanctuary, and bless Jehovah.
Hastings
Morish
This is the title given to fifteen Psalms, Ps. 120 - 134. The word is maalah, and signifies 'going up, ascent,' and is translated, 'stairs, steps, going up.' These Psalms have been grouped together: four are by David, one by Solomon, and the rest are without a name. Scripture does not specify any particular occasion on which they were used. The principal thought in the title being 'a going up' it has been suggested that as all males had to go up to Jerusalem thrice in the year, these may be the songs they sang on their way. The return from captivity under Ezra and Nehemiah is also called 'a going up,' and these Psalms may have been used on that occasion. The Syriac Version heads them 'Songs of ascent from Babylon.' On a still future return to the land the Spirit of God may lead to a similar use of these Songs of Degrees. They represent Israel as in the land, but all opposition not as yet removed.
Smith
Degrees, Songs of,
a title given to fifteen Psalms, from 120 to 134 inclusive. Four of them are attributed to David, one is ascribed to the pen of Solomon, and the other ten give no indication of their author. With respect to the term rendered in the Authorized Version "degrees" a great diversity of views prevails, but the most probable opinion is that they were pilgrim songs, sung by the people as they went up to Jerusalem.