Reference: Degrees, Songs of
Fausets
Fifteen: Psalm 120-134: four by David, one by Solomon, ten anonymous. Pilgrim songs: shir hama'alot, "a song for the ascendings," i.e. for the going up (Jerusalem and its temple being regarded as on a moral elevation above other places, as it was in fact on the most elevated tableland of the country, requiring a going up from all sides) to the three great feasts (Ex 34:24; 1Ki 12:27-28); Ps 122:1,4, which is the oldest, being composed by David to supply the northern Israelites with a pilgrim song in their journeys to Zion, where Asaph had warned them to repair now that the ark was transferred from Shiloh there (Ps 78:67-69). Solomon wrote Psalm 127, round which as a center a third poet, on the return from Babylon, grouped, with David's four psalms, ten others, seven on one side and seven on the other.
The simple style, brevity, and transitions formed by retaining a word from the previous verse (e.g. Ps 121:1-2, "from whence cometh my help; my help cometh," etc.), are suitable to pilgrim-song poetry. They all have a general, not an individual, character, referring to the literal and the spiritual Israel, whom God's providence always and in all places guards (Psalm 121; Psalm 124; Ps 125:5; 128:6; 130:8; 131:3). The posture of affairs contemplated in most of these psalms is that after the Babylonian captivity, when the building of the temple was interrupted by the Samaritans. The sanctuary in Ps 134:2 is the altar erected at the return, 536 B.C., for the daily sacrifice (Ezr 3:2-4,8). The temple was completed under Zerubbabel the governor and Joshua the high priest, with the help of the prophets Haggai and Zechariah (Ezr 5:1-2; 6:14).
See Verses Found in Dictionary
For I will drive out nations before you and enlarge your borders; neither shall any man desire your land when you go up to appear before the LORD, your God, three times in the year.
For I will drive out nations before you and enlarge your borders; neither shall any man desire your land when you go up to appear before the LORD, your God, three times in the year.
Then Jeshua the son of Jozadak stood up with his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers, and built the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.
Then Jeshua the son of Jozadak stood up with his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers, and built the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. In spite of their fear because of the peoples of the surrounding lands, they set the altar on its base; and they offered burnt offerings on it to the LORD, even burnt offerings morning and evening.
In spite of their fear because of the peoples of the surrounding lands, they set the altar on its base; and they offered burnt offerings on it to the LORD, even burnt offerings morning and evening. They kept the feast of tents, as it is written, and offered the daily burnt offerings by number, according to the ordinance, as the duty of every day required;
They kept the feast of tents, as it is written, and offered the daily burnt offerings by number, according to the ordinance, as the duty of every day required;
Now in the second year of their coming to God's house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the LORD's house.
Now in the second year of their coming to God's house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the LORD's house.
Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem; in the name of the God of Israel they prophesied to them.
Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem; in the name of the God of Israel they prophesied to them. Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build God's house which is at Jerusalem; and with them were the prophets of God, helping them.
Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build God's house which is at Jerusalem; and with them were the prophets of God, helping them.
The elders of the Jews built and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They built and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia.
The elders of the Jews built and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They built and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia.
Moreover he rejected the tent of Joseph, and did not choose the tribe of Ephraim,
Moreover he rejected the tent of Joseph, and did not choose the tribe of Ephraim, But chose the tribe of Judah, Mount Zion which he loved.
But chose the tribe of Judah, Mount Zion which he loved. He built his sanctuary like the heights, like the earth which he has established forever.
He built his sanctuary like the heights, like the earth which he has established forever.
I will lift up my eyes to the hills. Where does my help come from?
I will lift up my eyes to the hills. Where does my help come from? My help comes from the LORD, who made heaven and earth.
My help comes from the LORD, who made heaven and earth.
I was glad when they said to me, "Let's go to the LORD's house."
I was glad when they said to me, "Let's go to the LORD's house."
where the tribes go up, even the tribes of the LORD, according to an ordinance for Israel, to give thanks to the name of the LORD.
where the tribes go up, even the tribes of the LORD, according to an ordinance for Israel, to give thanks to the name of the LORD.
But as for those who turn aside to their crooked ways, The LORD will lead them away with the workers of iniquity. Peace be on Israel.
But as for those who turn aside to their crooked ways, The LORD will lead them away with the workers of iniquity. Peace be on Israel.
Yes, may you see your children's children. Peace be upon Israel.
Yes, may you see your children's children. Peace be upon Israel.
He will redeem Israel from all their sins.
He will redeem Israel from all their sins.
Israel, hope in the LORD, from this time forth and forevermore.
Israel, hope in the LORD, from this time forth and forevermore.
Lift up your hands in the sanctuary. Praise the LORD.
Lift up your hands in the sanctuary. Praise the LORD.
Hastings
Morish
This is the title given to fifteen Psalms, Ps. 120 - 134. The word is maalah, and signifies 'going up, ascent,' and is translated, 'stairs, steps, going up.' These Psalms have been grouped together: four are by David, one by Solomon, and the rest are without a name. Scripture does not specify any particular occasion on which they were used. The principal thought in the title being 'a going up' it has been suggested that as all males had to go up to Jerusalem thrice in the year, these may be the songs they sang on their way. The return from captivity under Ezra and Nehemiah is also called 'a going up,' and these Psalms may have been used on that occasion. The Syriac Version heads them 'Songs of ascent from Babylon.' On a still future return to the land the Spirit of God may lead to a similar use of these Songs of Degrees. They represent Israel as in the land, but all opposition not as yet removed.
Smith
Degrees, Songs of,
a title given to fifteen Psalms, from 120 to 134 inclusive. Four of them are attributed to David, one is ascribed to the pen of Solomon, and the other ten give no indication of their author. With respect to the term rendered in the Authorized Version "degrees" a great diversity of views prevails, but the most probable opinion is that they were pilgrim songs, sung by the people as they went up to Jerusalem.