Reference: Glory
Hastings
The first use of this word is to express the exalted honour or praise paid either to things, or to man, or to God. From that it passes to denote the dignity or wealth, whether material or spiritual, that calls forth such honour. Thence it has come to mean, in the OT especially, the majesty and splendour that attend the revelation of the power or character of God. The principal Heb. word (k
See Verses Found in Dictionary
For the Son of man will come in the glory of his father, with his angels, and then he will recompense every one according to his practice.
an angel of the Lord stood over them, and the glory of the Lord shone round them, and they were greatly terrified:
and the glory of thy people Israel."
And the Word was made flesh, and dwelt among us, being full of grace and truth: and we beheld his glory, the glory as of the only-begotten of the Father.
This beginning of his miracles Jesus wrought at Cana of Galilee, and made manifest his glory: and his disciples believed on Him.
Though I desire not applause from men:
Then they called a second time for the man that had been blind, and said to him, Give glory to God: for we know that this man is a great sinner.
and now, O Father, glorify Thou me with thine own self, with the glory which I had with Thee before the world was made.
And the glory which thou gavest me, I have given them: that they may be one, even as we are one.
to them, who by perseverance in well-doing seek for glory, and honor, and immortality, eternal life: but to those who are contentious, and obey not the truth, but obey unrighteousness, indignation and wrath. read more. Tribulation and anguish shall be upon every soul of man that worketh evil, both of the Jew, and of the Gentile: but glory, and honor, and peace to every one that worketh good, both to the Jew, and to the Greek:
for all have sinned and come short of the glory of God;
For a man indeed ought not to have his head covered, he being the image and glory of God: but the woman is the glory of the man.
Now if the ministration of death which was in writing, and engraven on stones, was so glorious that the children of Israel could not look stedfastly on the face of Moses, because of the lustre of his countenance, which was to be taken away: shall not the ministration of the Spirit be more glorious? read more. For if the ministration of condemnation was so glorious, much more doth the ministration of righteousness exceed in glory: since what was then made glorious was not in comparison glorious, because of the glory that surpasseth it. For if that, which was to be taken away, came with glory, much more that which abideth is glorious.
But we all with unveiled face beholding, as in a glass, the glory of the Lord, are transformed according to the same image from glory to glory, as proceeding from the Spirit of the Lord.
that it may be made like his glorious body, according to the energy of his ability to subdue all things to Himself.
in order to which I also labour, striving earnestly according to his energy which operates in me with power.
When Christ, who is your life, shall appear, then shall ye also appear with Him in glory.
For what glory is it, if when ye sin and are punished for it, ye bear it patiently? but if when ye do well and suffer for it, ye bear it patiently, this will gain favor with God.
And the city hath no need of the sun, nor of the moon, to shine in it: for the glory of God enlighteneth it, and the Lamb is it's light.