Reference: HOURS
American
The word hour, in Scripture, signifies one of the twelve equal parts into which each day, from sunrise to sunset, was divided, and which of course were of different lengths at different seasons of ht year, Mt 20:3-6; Joh 11:9. This mode of dividing the day prevailed among the Jews at least after the exile, and perhaps earlier, Da 3:6; 4:19. The third, sixth, and ninth hours were the appointed seasons for prayer, Ac 2:15; 3:1; 10:9. Anciently, however, the usual division of the day was into four parts, namely, the morning-the heat of the day, commencing about the middle of the forenoon-midday, and evening. In a similar manner, the Greeks appear at first to have divided the night also into three parts or watches, namely, the first watch, La 2:19; the middle, or second watch, Jg 7:19; and the morning, or third watch, Ex 14:24. But after the Jews became subject to the Romans, they adopted the Roman manner of dividing the night into four watches, namely, the evening, or first quarter, after sunset; the midnight; cock-crowing, or third quarter, from midnight on; and the morning, or fourth quarter, including the dawn, Mt 14:25; Mr 6:48; 13:35; Lu 12:48. A watch in the night seems but an instant to one who spends it in slumber, Ps 90:4; equally short does the life of man appear in view of eternity.
See Verses Found in Dictionary
And it came to pass that in the morning watch the LORD looked at the camp of the Egyptians in the pillar of fire and of cloud and troubled the camp of the Egyptians
So Gideon and the hundred men that were with him came unto the outside of the camp in the beginning of the middle watch when only the guards were awake, and they blew the shofarot and broke the pitchers that were in their hands.
For a thousand years in thy sight are but as yesterday when it is past and as a watch in the night.
Koph Arise, cry out in the night; in the beginning of the watches; pour out thine heart like water before the face of the Lord; lift up thy hands toward him for the life of thy young children that faint for hunger in the top of every street.
and whoever does not fall down and worship shall the same hour be cast into the midst of a burning fiery furnace.
Then Daniel, whose name was Belteshazzar, was silent for almost one hour, and his thoughts troubled him. Then the king spoke and said, Belteshazzar, do not let the dream or its interpretation trouble thee. Belteshazzar answered and said, My lord, let the dream be to thine enemies, and its interpretation to those that wish thee evil.
And in the fourth watch of the night, Jesus went unto them, walking upon the sea.
And he went out about the third hour and saw others standing idle in the marketplace and said unto them, Go ye also into the vineyard, and whatever is right I will give you. And they went. read more. Again he went out about the sixth and ninth hour and did likewise. And about the eleventh hour he went out and found others standing idle and said unto them, Why stand ye here all the day idle?
And he saw them toiling in rowing, for the wind was contrary unto them; and about the fourth watch of the night he came unto them, walking upon the sea, and would have passed by them.
Watch ye therefore, for ye know not when the Lord of the house comes: at evening or at midnight or at the cockcrowing or in the morning,
But he that knew not and did commit things worthy of stripes shall be beaten with few stripes. For unto whomsoever much is given, of him shall much be required; and to whom much was committed, more will be asked of him.
Jesus answered, Are there not twelve hours in the day? If anyone walks in the day, he does not stumble because he sees the light of this world.
for these are not drunken, as ye suppose, seeing it is but the third hour of the day.
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
On the morrow, as they went on their journey and drew near unto the city, Peter went up upon the housetop to pray about the sixth hour;
Watsons
HOURS. See DAY.