Reference: Holy Spirit, The
Fausets
In the New Testament used in the KJV In the Old Testament "the Holy Spirit" (Ps 51:11; Isa 63:10-11). The Hebrew ruwach, and Greek pneuma, is the same for both "Spirit" and "Spirit." His personality is proved by attributes and acts being attributed to Him peculiarly. Ge 1:2, "the Spirit of God moved upon the face of the waters" at creation, as distinct from the Word's operation (Ge 1:3). He "strove with man" before the flood (Ge 6:3). He "came upon" Saul (1Sa 10:10) and "upon David," and then "the Spirit of Jehovah departed from Saul" (1Sa 16:13-14). David prays "take not Thy Holy Spirit from me" (Ps 51:11). Israel "vexed God's Holy Spirit," though He had "put His Holy Spirit within" Moses, Israel's leader, and "the Spirit of Jehovah" had "caused Israel to rest" in the promised land after his wilderness wanderings (Isa 63:11-12,14).
He is invoked in prayer to revive Israel long dead spiritually and politically (Eze 37:9): "Come, O Life breath, and breathe upon these slain, that they may live." Song 4:16, the Heavenly Bridegroom calls for (Joh 14:16) the Holy Spirit first as the" N. wind" to "awake," i.e. arise strongly as a Reprover (Joh 16:8-11), then like the S. wind to "come" gently as the Comforter (Joh 14:16). He first clears away the mists of gloom, error, unbelief, and sin, which intercept the light of the Sun of righteousness; then He infuses spiritual warmth, causing the "spices" (i.e. graces) to "flow out" (2Co 4:6). The coming renewal or "regeneration" of the earth shall be through God's "sending forth His creating Spirit" (Ps 104:30; Isa 32:15). The restorations after the flood, and on a smaller scale every spring after winter's deadness, are an earnest of it (Mt 19:28; Re 21:5).
At the opening of New Testament it is written respecting our Lord's body "that which is conceived in her is of the Holy Spirit" (Mt 1:20); and to Mary herself the angel said, "the Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee" (Lu 1:35). His personal agency is marked by His "descending in a bodily shape like a dove" upon Christ at His baptism (Lu 3:22; Joh 1:32-33). His office is distinguished from that of Christ, and yet identified with it: "I will pray the Father, and He shall give you ANOTHER Comforter ... the Spirit of truth .... I will not leave you comfortless, I will come to you." The Father "sends the Holy Spirit the Comforter in Christ's name," (i.e. representing Christ: Christ absent in the flesh, that He may be more than ever present in Spirit): Joh 14:16-18,26. The Father gives, promises, and sends Him, but is not sent.
The Son must go that He may come (Joh 16:7-14), so that "it is expedient" for the church that Christ should go away, in order that Christ's finished work may be applied to the soul by the Holy Spirit (Joh 7:39). "He shall receive ... take of Mine, and show it unto you." The Son "sends" forth "the Spirit of truth which proceedeth from the Father" (Joh 15:26). The Constantinopolitan Council (A.D. 381) therefore added to the Nicene Creed "who proceedeth from the Father." The western churches added "and from the Son," which Scripture sanctions, though originally inserted by Reccared, king of a portion of Spain, A.D. 589, at the third council of Toledo; opposed by Leo III., bishop of Rome; accepted by Pope Nicholas I.; but always rejected by the eastern churches. His Godhead, distinct personality, and oneness with the Father and the Son, are implied in the baptismal formula enjoined by Christ (Mt 28:19).
As Christ intercedes for us in heaven, so the Holy Spirit intercedes in us on earth, "for we know not what we should pray for as we ought, but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God" (Ro 8:26); thus He "helpeth our infirmities," and is the Paraclete in both senses, as Intercessor and Comforter. He calls and qualifies ministers for their work. Ac 13:1-2, the Holy Spirit said, "Separate Me Barnabas and Saul for the work whereunto I have called them." He makes them "overseers over the flock" (Ac 20:28). He "hears," "speaks," "teaches," "guides into all truth," "glorifies Christ," "receives of Christ's things," namely, from the Father and Son, "and shows them," "brings all Christ's words to His people's remembrance," "shows things to come," "knoweth the things of God," "searcheth all things, yea the deep things of God," and "reveals them" to the Spirit taught (1Co 2:9-15); therefore is divine.
Ananias' "lying" to Him is called "lying unto God" (Ac 5:3-4,9), and "tempting (putting to the proof) the Spirit of the Lord." "Where He is, there is liberty" (2Co 3:17). The writers of Holy Scripture "spoke as they were moved by the Holy, Spirit," "not by the will of man" (2Pe 1:21). "The Spirit of Jehovah spoke by David" (2Sa 23:2), and "God testified against Israel by His Spirit in His prophets," and "gave His good Spirit to instruct them" (Ne 9:30,20). The sin against Him is unpardonable, whereas sin against the Son is pardonable; because the former is against Him who alone can make the Son's work effectual to each soul (Mt 12:31-32). "Except a man be born of the Spirit he cannot enter the kingdom of God" (Joh 3:5). "God sends," in the case of His sons by adoption, "the Spirit of His Son into their hearts crying, Abba, Father" (Ga 4:6; Ro 8:15,17).
They are "led by the Spirit of God" who "beareth witness with their spirit, that they are the children of God." "After they have believed, they are sealed with that Holy Spirit of promise, which is the earnest of our inheritance until the (final) redemption of the purchased possession" (Eph 1:13-14; also 2Co 1:21-22). The sanctification of believers is His especial work (2Th 2:13; 1Pe 1:2). We are warned not to "grieve" or "quench" Him (Eph 4:30; 1Th 5:19). Between Christ's ascension and return continues the dispensation of the Spirit; the true church is now "the temple of the Holy Spirit," in which believers are "living stones" "builded together for an habitation of God through the Spirit" (Eph 2:22); "living in the Spirit and walking in the Spirit" (Ga 5:25); "by one Spirit baptized into one body ... and made to drink into one Spirit," for "no man can say that Jesus is the Lord, but by the Holy Spirit" (1Co 12:3,13; 6:19; 3:16-17; 2Co 3:8; Ac 19:1-5).
All the various spiritual gifts and graces "that one and the selfsame Spirit worketh, dividing to every man severally as He will" (1Co 12:11; Ga 5:22). In Old Testament the law was in the foreground, the Holy Spirit less prominent; in New Testament the Holy Spirit is prominent, the law in the background. Jesus was anointed with the Spirit without measure; we receive a measure out "of His fullness" (Joh 1:16; 3:34). Jesus by His unction became Messiah or Christ (Isa 61:1). We receive a share of this "unction," whereby "we know all things" needful for salvation (1Jo 2:20).
The full outpouring of the Holy Spirit on Israel and on the nations is yet future (Isa 44:3; 36:22; Zec 12:10; Joe 2:28), of which the earnest was given on Pentecost (Ac 2:16,21); the law of God, which is love, being written on the heart, instead of on stone as the Decalogue (Jer 31:33-34; Heb 8:8,12; 10:16-17; 2Co 3:3). The triune benediction puts the Holy Spirit on a level with the Father and the Son, one God. So Re 1:4-5, where "the Seven Spirits before God's throne," coming between God "who is, was, and is to come," and Jesus Christ, can only mean the ONE sevenfold divine Spirit (Isa 11:2-3).
See Verses Found in Dictionary
And as he was revolving the matter in his mind, behold, an angel of the Lord in a dream appeared unto him, saying, Joseph, son of David, fear not to take Mary for thy wife, for that which is conceived in her is from the Holy Spirit.
Therefore I say unto you, All sin and blasphemy shall be forgiven to men; but the blasphemy against the Spirit shall not be forgiven to men. And whosoever may speak a word against the Son of man, it shall be forgiven him: but whosoever shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.
Then said Jesus unto them, Verily I say unto you, That ye who have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.
Go therefore, make disciples among all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost:
And the angel answering said unto her, The Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee; wherefore also the Holy One that shall be born of thee, shall be called the Son of God.
and the Holy Ghost descended in a bodily form, like a dove, upon him, and a voice came from heaven, saying, Thou art my beloved Son, in thee I am well pleased.
And from his plenitude we all have received, even grace corresponding with [his] grace.
And John bore witness, saying, I saw the Spirit descending as a dove from heaven, and it rested upon him. And I did not know him: but he that sent me baptising with water, he said to me, Upon whomsoever thou shalt see the Spirit descending as a dove, and resting upon him, that is he who baptiseth with the Holy Ghost.
Jesus replied, Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
For he whom God hath sent speaketh the words of God: for God hath not given the Spirit by measure unto him.
(Now he spake this in reference to the Spirit, which they who believe on him should afterwards receive: for as yet the Holy Ghost was not given; because Jesus was not yet glorified.)
And I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever;
And I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever;
And I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever; the Spirit of truth, whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; because he dwelleth with you, and shall be in you. read more. I will not leave you orphans: I am coming to you.
But the Comforter, the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, which I have spoken to you.
But when the Comforter is come, whom I will send unto you from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me:
Yet I tell you the truth; It is expedient for you that I go away: for if I went not away, the Comforter would not come to you; but if I go, I will send him unto you. And when he cometh, he will convince the world of sin, of righteousness, and of judgment:
And when he cometh, he will convince the world of sin, of righteousness, and of judgment: of sin first, because they believe not in me;
of sin first, because they believe not in me; then of righteousness, because I am going to the Father, so ye see me no more;
then of righteousness, because I am going to the Father, so ye see me no more; and of judgment, because the ruler of this world hath sentence pronounced on him.
and of judgment, because the ruler of this world hath sentence pronounced on him. I have many things to say to you, but ye cannot bear them just now. read more. But when he is come, the Spirit of truth, he will conduct you into all truth: for he shall not speak of himself; but whatsoever things he shall hear, he shall speak: and he will declare to you the things that shall come hereafter. He shall glorify me: for he shall take of mine, and shall shew it unto you.
And it shall come to pass, that whosoever shall call on the Lord shall be saved."
But Peter said, O Ananias! why hath Satan filled thy heart that thou shouldst lie to the Holy Ghost, and secrete something from the price of the estate? it remained unsold, was it not vested in thee? and when sold, was it not in thine own power? why then hast thou determined in thine heart to do this deed? thou hast not lied unto men, but unto God.
Then Peter said unto her, How is it that ye have conspired together to tempt the Spirit of the Lord? see, the feet of them who have buried thy husband are at the door, and shall carry thee out.
NOW there were at Antioch, according to the established church, prophets and teachers; such as Barnabas, and Simeon called Niger the black, and Lucius a Cyrenian, and Manaen, Herod the tetrarch's foster-brother, and Saul. And as they were employed in the ministry, and kept a fast, the Holy Ghost said, Set apart for me now both Barnabas and Saul for the work whereunto I have called them.
NOW it came to pass that during the time Apollos was at Corinth, Paul, after passing through the upper provinces, came to Ephesus; and finding certain disciples, said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not even heard if the Holy Ghost is [given]. read more. And he asked them, Into what then were ye baptised? And they replied, Into John's baptism. Then said Paul, John indeed baptised with the baptism of repentance, saying to the people, That they should believe on him who was coming after him, that is, in Christ Jesus. Now when they heard it, they were baptised into the name of the Lord Jesus.
Take heed therefore to yourselves, and to all the flock, over which the Holy Ghost hath made you bishops, to feed as shepherds the church of God, which he purchased with his own blood.
For ye have not received a spirit of bondage again unto fear; but ye have received a Spirit of adoption, by which we cry, Abba, Father.
But if children, then heirs; heirs indeed of God, and joint-heirs with Christ; if so be we suffer with him, that we may also together with him be glorified.
In like manner also the Spirit affords assistance to our infirmities: for even this, what we should pray for as we ought, we know not: but the same Spirit more abundantly maketh intercession for us with groanings unutterable.
But, as it is written, "The things which eye hath not seen, and ear hath not heard, and that have not entered into the heart of man, these hath God prepared for those who love him." But to us hath God revealed them by his Spirit: for the Spirit searcheth out all things, even the depths of God. read more. For who among men knoweth the things of man, save the spirit of man which is in him? so also the things of God knoweth no man, but the Spirit of God. Now we have not received the spirit of the world, but the spirit which is from God; that we might know the things that are freely given to us of God. Which things also we speak, not in discourses framed by human wisdom, but taught by the Spirit of God; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are folly to him: and he cannot know them, because they are spiritually discerned. But the spiritual man discerneth indeed all things, though himself is discernible by no man.
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man prophane the temple of God, him will God destroy; for the temple of God is holy, which temple ye are.
Do ye not know that your body is the temple of the Holy Ghost, which is in you, which ye have from God, and ye are not your own?
Wherefore I advertise you, that no man speaking by the Spirit of God, call Jesus anathema: and no man can say, Lord Jesus, but by the Holy Ghost.
but all these things worketh that one and the same Spirit, distributing peculiar gifts to every one even as he wills.
For by one Spirit we all have been baptised into one body, whether Jews or Greeks, whether slaves or free men; and we have all been made to drink into one Spirit.
Now he that confirmeth us with you in Christ, and hath anointed us, is God; who also hath put his seal upon us, and given us the earnest of the Spirit in our hearts.
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
For the God who commanded the light to shine out of darkness, he hath shined into our hearts, to give illumination of the knowledge of the glory of God in the face of Jesus Christ.
But because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father!
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, fidelity,
If we live by the Spirit, let us also walk by the Spirit.
In whom ye also [trusted] after ye had heard the word of truth, the gospel of your salvation; in whom also, having believed, ye have been sealed with the holy Spirit of promise, which is the earnest of our inheritance, until the final redemption, acquired by him, come, to the praise of his glory.
by whom also ye have been built up together for an habitation of God through the Spirit.
And grieve not the holy Spirit of God, whereby ye have been sealed unto the day of redemption.
For ye are dead, and your life is hid with Christ in God.
but now ye have put away all these things, anger, asperity, malice, scandal, obscenity, out of your mouth.
But we are bound to give thanks always to God for you, brethren, beloved of the Lord, because God hath elected you from the beginning unto salvation, by sanctification of the Spirit, and faith in the truth:
For finding fault with them, he saith, "Behold, the days are coming, saith the Lord; and I will accomplish for the house of Israel and for the house of Judah a new covenant:
For I will be placable to their unrighteousnesses and their sins, and their iniquities I will never more remember."
"This is the testament which I will appoint to them after those days, saith the Lord; giving my laws to their hearts, even on their minds will I inscribe them;" [he adds,] "and their sins and their iniquities I will in no wise remember any more."
For prophecy in old time came not by the will of man: but the holy men of God spake under the impulse of the Holy Ghost.
though ye have an unction from the Holy One, and know all things.
John to the seven churches which are in Asia: Grace be with you, and peace from him, who is, and who was, and who is coming; and from the seven spirits which are before the throne of God, and from Jesus Christ, the faithful witness, and first-born from the dead, and the prince of the kings of the earth: to him who loved us, and washed us from our sins by his blood,
And he that sat upon the throne said, Lo! I make all things new: and he said unto me, Write that these sayings are true and faithful.