Reference: Jezreel
Easton
God scatters. (1.) A town of Issachar (Jos 19:18), where the kings of Israel often resided (1Ki 18:45; 21:1; 2Ki 9:30). Here Elijah met Ahab, Jehu, and Bidkar; and here Jehu executed his dreadful commission against the house of Ahab (2Ki 9:14-37; 10:1-11). It has been identified with the modern Zerin, on the most western point of the range of Gilboa, reaching down into the great and fertile valley of Jezreel, to which it gave its name.
(2.) A town in Judah (Jos 15:56), to the south-east of Hebron. Ahinoam, one of David's wives, probably belonged to this place (1Sa 27:3).
(3.) A symbolical name given by Hosea to his oldest son (Ho 1:4), in token of a great slaughter predicted by him, like that which had formerly taken place in the plain of Esdraelon (comp. Ho 1:4-5).
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And David and his men were living with Achish at Gath; every man had his family with him, and David had his two wives, Ahinoam of Jezreel, and Abigail of Carmel, who had been the wife of Nabal.
And after a very little time, the heaven became black with clouds and wind, and there was a great rain. And Ahab went in his carriage to Jezreel.
Now Naboth the Jezreelite had a vine-garden in Jezreel, near the house of Ahab, king of Samaria.
So Jehu, the son of Jehoshaphat, the son of Nimshi, made designs against Joram. (Now Joram and all the army of Israel were keeping watch on Ramoth-gilead because of Hazael, king of Aram: But King Joram had gone back to Jezreel to get well from the wounds which the Aramaeans had given him when he was fighting against Hazael, king of Aram.) And Jehu said, If this is your purpose, then let no one get away and go out of the town to give news of it in Jezreel. read more. So Jehu got into his carriage and went to Jezreel, for Joram was ill in bed there; and Ahaziah, king of Judah, had come down to see Joram. And the watchman on the tower in Jezreel saw Jehu and his band coming, and said, I see a band of people. And Joram said, Send out a horseman to them, and let him say, Is it peace? So a horseman went out to them and said, The king says, Is it peace? And Jehu said, What have you to do with peace? come after me. And the watchman gave them word, saying, The horseman went up to them, but has not come back. Then he sent out a second horseman, who came up to them and said, The king says, Is it peace? And Jehu said in answer, What have you to do with peace? come after me. And the watchman gave them word, saying, He went up to them and has not come back again; and the driving is like the driving of Jehu, son of Nimshi, for he is driving violently. Then Joram said, Make ready. So they made his carriage ready; and Joram, king of Israel, with Ahaziah, king of Judah, went out in their carriages for the purpose of meeting Jehu; and they came face to face with him at the field of Naboth the Jezreelite. Now when Joram saw Jehu he said, Is it peace, Jehu? And he said in answer, What peace is possible while all the land is full of the disgusting sins of your mother Jezebel, and her secret arts? Then Joram, turning his horses in flight, said to Ahaziah, Broken faith, O Ahaziah! Then Jehu took his bow in his hand, and with all his strength sent an arrow, wounding Joram between the arms; and the arrow came out at his heart, and he went down on his face in his carriage. Then Jehu said to Bidkar, his captain, Take him up, and put him in the field of Naboth the Jezreelite: for is not that day in your memory when you and I together on our horses were going after Ahab, his father, and the Lord put this fate on him, saying: I saw the blood of Naboth and of his sons yesterday; and I will give you full payment in this field, says the Lord? So now, take him and put him in this field, as the Lord said. Now when Ahaziah, king of Judah, saw this, he went in flight by the way of the garden house. And Jehu came after him and said, Put him to death in the same way; and they gave him a death-wound in his carriage, on the slope up to Gur, by Ibleam; and he went in flight to Megiddo, where death came to him. And his servants took him in a carriage to Jerusalem, and put him into the earth with his fathers in the town of David. (In the eleventh year of the rule of Joram, the son of Ahab, Ahaziah became king over Judah.) And when Jehu came to Jezreel, Jezebel had news of it; and, painting her eyes and dressing her hair with ornaments, she put her head out of the window. And when Jehu was coming into the town, she said, Is all well, O Zimri, taker of your master's life? Then, looking up to the window, he said, Who is on my side, who? and two or three unsexed servants put out their heads. And he said, Take her and put her out of the window. So they sent her down with force, and her blood went in a shower on the wall and on the horses; and she was crushed under their feet. And he came in, and took food and drink; then he said, Now see to this cursed woman, and put her body into the earth, for she is a king's daughter. And they went out to put her body into the earth, but nothing of her was to be seen, only the bones of her head, and her feet, and parts of her hands. So they came back and gave him word of it. And he said, This is what the Lord said by his servant Elijah the Tishbite, saying, In the heritage of Jezreel the flesh of Jezebel will become food for dogs; And the dead body of Jezebel will be like waste dropped on the face of the earth in the heritage of Jezreel; so that they will not be able to say, This is Jezebel.
Now there were in Samaria seventy of Ahab's sons. And Jehu sent letters to Samaria, to the rulers of the town, and to the responsible men, and to those who had the care of the sons of Ahab, saying, Straight away, when you get this letter, seeing that your master's sons are with you, and that you have carriages and horses and a walled town and arms; read more. Take the best and most upright of your master's sons, and make him king in his father's place, and put up a fight for your master's family. But they were full of fear, and said, The two kings have gone down before him: how may we keep our place? So the controller of the king's house, with the ruler of the town, and the responsible men, and those who had the care of Ahab's sons, sent to Jehu, saying, We are your servants and will do all your orders; we will not make any man king; do whatever seems best to you. Then he sent them a second letter, saying, If you are on my side, and if you will do my orders, come to me at Jezreel by this time tomorrow, with the heads of your master's sons. Now the king's seventy sons were with the great men of the town, who had the care of them. And when the letter came to them, they took the king's sons and put them to death, all the seventy, and put their heads in baskets and sent them to him at Jezreel. And a man came and said to him, They have come with the heads of the king's sons. And he said, Put them down in two masses at the doorway of the town till the morning. And in the morning he went out and, stopping, said to all the people there, You are upright men: it is true that I made designs against my master, and put him to death; but who is responsible for the death of all these? You may be certain that nothing which the Lord has said about the family of Ahab will be without effect; for the Lord has done what he said by his servant Elijah. So Jehu put to death all the rest of the seed of Ahab in Jezreel, and all his relations and his near friends and his priests, till there were no more of them.
And the Lord said to him, Give him the name of Jezreel, for after a little time I will send punishment for the blood of Jezreel on the line of Jehu, and put an end to the kingdom of Israel.
And the Lord said to him, Give him the name of Jezreel, for after a little time I will send punishment for the blood of Jezreel on the line of Jehu, and put an end to the kingdom of Israel. And in that day I will let the bow of Israel be broken in the valley of Jezreel.
Hastings
The Hebrew name from which is derived the name of the Plain of Esdraelon (see Esdraelon). The plain is called 'the Valley of Jezreel' in Jos 17:16; Jg 6:33; Ho 1:5.
1. Primarily, however, it denotes an Important city overlooking the Plain on the south in the border of the tribe of Issachar. Here, by 'the fountain of Jezreel'
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And the children of Joseph said, The hill-country is not enough for us: and all the Canaanites living in the valley have iron war-carriages, those in Beth-shean and its towns as well as those in the valley of Jezreel.
Then all the Midianites and the Amalekites and the people of the east, banding themselves together, went over and put up their tents in the valley of Jezreel.
And David had taken Ahinoam of Jezreel, to be his wife; these two were his wives.
Now the Philistines got all their army together at Aphek: and the Israelites put their forces in position by the fountain in Jezreel.
And made him king over Gilead and the Asherites and over Jezreel and Ephraim and Benjamin, that is, over all Israel.
Baana, the son of Ahilud, in Taanach and Megiddo, and all Beth-shean which is by the side of Zarethan, under Jezreel, from Beth-shean to Abel-meholah, as far as the far side of Jokmeam;
And after a very little time, the heaven became black with clouds and wind, and there was a great rain. And Ahab went in his carriage to Jezreel.
Now Naboth the Jezreelite had a vine-garden in Jezreel, near the house of Ahab, king of Samaria.
Now the rest of the acts of Ahab, and all he did, and his ivory house, and all the towns of which he was the builder, are they not recorded in the book of the history of the kings of Israel?
So King Joram went back to Jezreel to get well from the wounds which the bowmen had given him at Ramah, when he was fighting against Hazael, king of Aram. And Ahaziah, the son of Jehoram, king of Judah, went down to see Joram, the son of Ahab, in Jezreel, because he was ill.
And these were the sons of Hur, the father of Etam: Jezreel and Ishma and Idbash, and the name of their sister was Hazzelelponi;
And the Lord said to him, Give him the name of Jezreel, for after a little time I will send punishment for the blood of Jezreel on the line of Jehu, and put an end to the kingdom of Israel. And in that day I will let the bow of Israel be broken in the valley of Jezreel.
And the earth will give its answer to the grain and the wine and the oil, and they will give an answer to Jezreel;
Morish
Jez'reel
1. Descendant of 'the father of Etam.' 1Ch 4:3. (Six Hebrew MSS, the LXX, and the Vulgate read 'sons' instead of 'father.')
2, 3. Symbolical name both of the son of Hosea and of Israel. Ho 1:4,11. Jezreel is interpreted both 'God scatters' and 'God sows.' Ho 1:4 refers to judgement upon the house of Jehu and the house of Israel; and Ho 1:11 to blessing, when of both Israel and Judah it will be said, "Ye are the sons of the living God." Then "great shall be the day of Jezreel:" cf. Ho 2:22-23; "I will sow her unto me in the earth." Then God will say to her, "Thou art my people; and they shall say, Thou art my God."
4. City of Judah, from whence David married Ahinoam. Jos 15:56; 1Sa 25:43;
5. City in Issachar, the abode of Ahab and Jezebel, and principally connected with their history. It was the scene of Jezebel's tragical end. Jos 19:18; 2Sa 2:9; 4:4; 1Ki 18:45-46; 21:1,23; 2Ki 8:29; 9:10-37; 10:1-11. Identified with Zerin, 32 34' N, 35 19' E.
6. The extensive valley or plain in which the last-named city was situated, in southern Galilee. It has been called the battle-field of Palestine. It was where Barak triumphed, and where Josiah was defeated, Jg 5:19; 2Ch 35:22
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And the children of Joseph said, The hill-country is not enough for us: and all the Canaanites living in the valley have iron war-carriages, those in Beth-shean and its towns as well as those in the valley of Jezreel.
The kings came on to the fight, the kings of Canaan were warring; in Taanach by the waters of Megiddo: they took no profit in money.
Then all the Midianites and the Amalekites and the people of the east, banding themselves together, went over and put up their tents in the valley of Jezreel.
And these were the sons of Hur, the father of Etam: Jezreel and Ishma and Idbash, and the name of their sister was Hazzelelponi;
And the Lord said to him, Give him the name of Jezreel, for after a little time I will send punishment for the blood of Jezreel on the line of Jehu, and put an end to the kingdom of Israel.
And the Lord said to him, Give him the name of Jezreel, for after a little time I will send punishment for the blood of Jezreel on the line of Jehu, and put an end to the kingdom of Israel. And in that day I will let the bow of Israel be broken in the valley of Jezreel.
And the children of Israel and the children of Judah will come together and take for themselves one head, and will go up from the land, for great will be the day of Jezreel.
And the children of Israel and the children of Judah will come together and take for themselves one head, and will go up from the land, for great will be the day of Jezreel.
And the earth will give its answer to the grain and the wine and the oil, and they will give an answer to Jezreel;
And the earth will give its answer to the grain and the wine and the oil, and they will give an answer to Jezreel; And I will put her as seed in the earth, and I will have mercy on her to whom no mercy was given; and I will say to those who were not my people, You are my people, and they will say, My God.
And they got them together into the place which is named in Hebrew Armageddon.
Smith
Jez're-el
(seed of God), a descendant of the father or founder of Etam, of the line of Judah.
(B.C. about 1445).
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And these were the sons of Hur, the father of Etam: Jezreel and Ishma and Idbash, and the name of their sister was Hazzelelponi;
Watsons
JEZREEL, a royal city of the kings of Israel, who sometimes resided here as well as at Samaria. Ahab, in particular, is known to have made this his residence: near to whose palace was the vineyard of the unfortunate Naboth. The name of Jezreel was by the Greeks moulded into that of Esdraela; which is described by Eusebius and Jerom, in the fourth century, as a considerable town. In like manner, the valley of Jezreel obtained the name of the valley or plain of Esdraelon; which is still described as very fertile, and much frequented by the Arabs for its fine pasturage. This is the largest, and at the same time the most fertile, plain in the land of Canaan; and is called, by way of eminence, the Great Plain. It may be estimated at thirty miles in length, and twenty in breadth. The river Kishon flows through it. See ESDRAELON.