Reference: John, Gospel of
Easton
The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuineness, but without success.
The design of John in writing this Gospel is stated by himself (Joh 20:31). It was at one time supposed that he wrote for the purpose of supplying the omissions of the synoptical, i.e., of the first three, Gospels, but there is no evidence for this. "There is here no history of Jesus and his teaching after the manner of the other evangelists. But there is in historical form a representation of the Christian faith in relation to the person of Christ as its central point; and in this representation there is a picture on the one hand of the antagonism of the world to the truth revealed in him, and on the other of the spiritual blessedness of the few who yield themselves to him as the Light of life" (Reuss).
After the prologue (1:1-5), the historical part of the book begins with verse 6, and consists of two parts. The first part (1:6-ch. 12) contains the history of our Lord's public ministry from the time of his introduction to it by John the Baptist to its close. The second part (ch. 13-21) presents our Lord in the retirement of private life and in his intercourse with his immediate followers (13-17), and gives an account of his sufferings and of his appearances to the disciples after his resurrection (18-21).
The peculiarities of this Gospel are the place it gives (1) to the mystical relation of the Son to the Father, and (2) of the Redeemer to believers; (3) the announcement of the Holy Ghost as the Comforter; (4) the prominence given to love as an element in the Christian character. It was obviously addressed primarily to Christians.
It was probably written at Ephesus, which, after the destruction of Jerusalem (A.D. 70), became the centre of Christian life and activity in the East, about A.D. 90.
See Verses Found in Dictionary
But these are recorded so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
Hastings
Introductory.
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Their faces had this appearance: Each of the four had the face of a man, with the face of a lion on the right, the face of an ox on the left and also the face of an eagle.
Each of the cherubim had four faces: The first was the face of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle.
In the beginning was the Word, and the Word was with God, and the Word was fully God. The Word was with God in the beginning. read more. All things were created by him, and apart from him not one thing was created that has been created. In him was life, and the life was the light of mankind. And the light shines on in the darkness, but the darkness has not mastered it. A man came, sent from God, whose name was John. He came as a witness to testify about the light, so that everyone might believe through him. He himself was not the light, but he came to testify about the light. The true light, who gives light to everyone, was coming into the world.
The true light, who gives light to everyone, was coming into the world. He was in the world, and the world was created by him, but the world did not recognize him. read more. He came to what was his own, but his own people did not receive him. But to all who have received him -- those who believe in his name -- he has given the right to become God's children -- children not born by human parents or by human desire or a husband's decision, but by God. Now the Word became flesh and took up residence among us. We saw his glory -- the glory of the one and only, full of grace and truth, who came from the Father.
Now the Word became flesh and took up residence among us. We saw his glory -- the glory of the one and only, full of grace and truth, who came from the Father. John testified about him and shouted out, "This one was the one about whom I said, 'He who comes after me is greater than I am, because he existed before me.'" read more. For we have all received from his fullness one gracious gift after another. For the law was given through Moses, but grace and truth came about through Jesus Christ. No one has ever seen God. The only one, himself God, who is in closest fellowship with the Father, has made God known. Now this was John's testimony when the Jewish leaders sent priests and Levites from Jerusalem to ask him, "Who are you?"
Now this was John's testimony when the Jewish leaders sent priests and Levites from Jerusalem to ask him, "Who are you?"
So they asked John, "Why then are you baptizing if you are not the Christ, nor Elijah, nor the Prophet?"
These things happened in Bethany across the Jordan River where John was baptizing.
Jesus answered, "Come and you will see." So they came and saw where he was staying, and they stayed with him that day. Now it was about four o'clock in the afternoon.
Now there were six stone water jars there for Jewish ceremonial washing, each holding twenty or thirty gallons.
came to Jesus at night and said to him, "Rabbi, we know that you are a teacher who has come from God. For no one could perform the miraculous signs that you do unless God is with him."
John was also baptizing at Aenon near Salim, because water was plentiful there, and people were coming to him and being baptized.
Now he came to a Samaritan town called Sychar, near the plot of land that Jacob had given to his son Joseph. Jacob's well was there, so Jesus, since he was tired from the journey, sat right down beside the well. It was about noon.
The woman said to him, "Sir, I see that you are a prophet. Our fathers worshiped on this mountain, and you people say that the place where people must worship is in Jerusalem."
Now at that very moment his disciples came back. They were shocked because he was speaking with a woman. However, no one said, "What do you want?" or "Why are you speaking with her?"
So he asked them the time when his condition began to improve, and they told him, "Yesterday at one o'clock in the afternoon the fever left him."
Jesus did this as his second miraculous sign when he returned from Judea to Galilee.
After this there was a Jewish feast, and Jesus went up to Jerusalem.
(Now Jesus said this to test him, for he knew what he was going to do.)
Then, when they had rowed about three or four miles, they caught sight of Jesus walking on the lake, approaching the boat, and they were frightened.
When Jesus was aware that his disciples were complaining about this, he said to them, "Does this cause you to be offended?
But there are some of you who do not believe." (For Jesus had already known from the beginning who those were who did not believe, and who it was who would betray him.)
(Jesus spoke these words near the offering box while he was teaching in the temple courts. No one seized him because his time had not yet come.)
and said to him, "Go wash in the pool of Siloam" (which is translated "sent"). So the blind man went away and washed, and came back seeing.
All who came before me were thieves and robbers, but the sheep did not listen to them.
Then came the feast of the Dedication in Jerusalem. It was winter, and Jesus was walking in the temple area in Solomon's Portico.
When Jesus saw her weeping, and the people who had come with her weeping, he was intensely moved in spirit and greatly distressed.
Thus Jesus no longer went around publicly among the Judeans, but went away from there to the region near the wilderness, to a town called Ephraim, and stayed there with his disciples.
And I know that his commandment is eternal life. Thus the things I say, I say just as the Father has told me."
And I know that his commandment is eternal life. Thus the things I say, I say just as the Father has told me."
Just before the Passover feast, Jesus knew that his time had come to depart from this world to the Father. Having loved his own who were in the world, he now loved them to the very end.
Just before the Passover feast, Jesus knew that his time had come to depart from this world to the Father. Having loved his own who were in the world, he now loved them to the very end.
When he had said these things, Jesus was greatly distressed in spirit, and testified, "I tell you the solemn truth, one of you will betray me."
Judas took the piece of bread and went out immediately. (Now it was night.)
I made known your name to them, and I will continue to make it known, so that the love you have loved me with may be in them, and I may be in them."
When he had said these things, Jesus went out with his disciples across the Kidron Valley. There was an orchard there, and he and his disciples went into it.
When he had said these things, Jesus went out with his disciples across the Kidron Valley. There was an orchard there, and he and his disciples went into it.
Then Jesus, because he knew everything that was going to happen to him, came and asked them, "Who are you looking for?"
Then they brought Jesus from Caiaphas to the Roman governor's residence. (Now it was very early morning.) They did not go into the governor's residence so they would not be ceremonially defiled, but could eat the Passover meal.
Then they brought Jesus from Caiaphas to the Roman governor's residence. (Now it was very early morning.) They did not go into the governor's residence so they would not be ceremonially defiled, but could eat the Passover meal.
(Now it was the day of preparation for the Passover, about noon.) Pilate said to the Jewish leaders, "Look, here is your king!"
After this Jesus, realizing that by this time everything was completed, said (in order to fulfill the scripture), "I am thirsty!"
And the person who saw it has testified (and his testimony is true, and he knows that he is telling the truth), so that you also may believe. For these things happened so that the scripture would be fulfilled, "Not a bone of his will be broken."
And so, because it was the Jewish day of preparation and the tomb was nearby, they placed Jesus' body there.
Now very early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been moved away from the entrance.
Now Jesus performed many other miraculous signs in the presence of the disciples, which are not recorded in this book. But these are recorded so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
But these are recorded so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
After this Jesus revealed himself again to the disciples by the Sea of Tiberias. Now this is how he did so. Simon Peter, Thomas (called Didymus), Nathanael (who was from Cana in Galilee), the sons of Zebedee, and two other disciples of his were together. read more. Simon Peter told them, "I am going fishing." "We will go with you," they replied. They went out and got into the boat, but that night they caught nothing. When it was already very early morning, Jesus stood on the beach, but the disciples did not know that it was Jesus.
When it was already very early morning, Jesus stood on the beach, but the disciples did not know that it was Jesus. So Jesus said to them, "Children, you don't have any fish, do you?" They replied, "No." read more. He told them, "Throw your net on the right side of the boat, and you will find some." So they threw the net, and were not able to pull it in because of the large number of fish. Then the disciple whom Jesus loved said to Peter, "It is the Lord!" So Simon Peter, when he heard that it was the Lord, tucked in his outer garment (for he had nothing on underneath it), and plunged into the sea. Meanwhile the other disciples came with the boat, dragging the net full of fish, for they were not far from land, only about a hundred yards.
Meanwhile the other disciples came with the boat, dragging the net full of fish, for they were not far from land, only about a hundred yards. When they got out on the beach, they saw a charcoal fire ready with a fish placed on it, and bread. read more. Jesus said, "Bring some of the fish you have just now caught." So Simon Peter went aboard and pulled the net to shore. It was full of large fish, one hundred fifty-three, but although there were so many, the net was not torn.
So Simon Peter went aboard and pulled the net to shore. It was full of large fish, one hundred fifty-three, but although there were so many, the net was not torn. "Come, have breakfast," Jesus said. But none of the disciples dared to ask him, "Who are you?" because they knew it was the Lord. read more. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time Jesus was revealed to the disciples after he was raised from the dead. Then when they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these do?" He replied, "Yes, Lord, you know I love you." Jesus told him, "Feed my lambs." Jesus said a second time, "Simon, son of John, do you love me?" He replied, "Yes, Lord, you know I love you." Jesus told him, "Shepherd my sheep." Jesus said a third time, "Simon, son of John, do you love me?" Peter was distressed that Jesus asked him a third time, "Do you love me?" and said, "Lord, you know everything. You know that I love you." Jesus replied, "Feed my sheep. I tell you the solemn truth, when you were young, you tied your clothes around you and went wherever you wanted, but when you are old, you will stretch out your hands, and others will tie you up and bring you where you do not want to go." (Now Jesus said this to indicate clearly by what kind of death Peter was going to glorify God.) After he said this, Jesus told Peter, "Follow me." Peter turned around and saw the disciple whom Jesus loved following them. (This was the disciple who had leaned back against Jesus' chest at the meal and asked, "Lord, who is the one who is going to betray you?") So when Peter saw him, he asked Jesus, "Lord, what about him?" Jesus replied, "If I want him to live until I come back, what concern is that of yours? You follow me!" So the saying circulated among the brothers and sisters that this disciple was not going to die. But Jesus did not say to him that he was not going to die, but rather, "If I want him to live until I come back, what concern is that of yours?" This is the disciple who testifies about these things and has written these things, and we know that his testimony is true.
This is the disciple who testifies about these things and has written these things, and we know that his testimony is true. There are many other things that Jesus did. If every one of them were written down, I suppose the whole world would not have room for the books that would be written.
Clean out the old yeast so that you may be a new batch of dough -- you are, in fact, without yeast. For Christ, our Passover lamb, has been sacrificed.
This is what we proclaim to you: what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and our hands have touched (concerning the word of life -- and the life was revealed, and we have seen and testify and announce to you the eternal life that was with the Father and was revealed to us). read more. What we have seen and heard we announce to you too, so that you may have fellowship with us (and indeed our fellowship is with the Father and with his Son Jesus Christ). Thus we are writing these things so that our joy may be complete.
Smith
John, Gospel of.
This Gospel was probably written at Ephesus about A.D. 78. (Canon Cook places it toward the close of John's life, A.D. 90-100. --ED.) The Gospel was obviously addressed primarily to Christians, not to heathen. There can be little doubt that the main object of St. John, who wrote after the other evangelists, is to supplement their narratives, which were almost confined to our Lord's life in Galilee. (It was the Gospel for the Church, to cultivate and cherish the spiritual life of Christians, and bring them into the closest relations to the divine Saviour. It gives the inner life and teachings of Christ as revealed to his disciples. Nearly two-thirds of the whole book belong to the last six months of our Lord's life, and one-third is the record of the last week. --ED.) The following is an abridgment of its contents: A. The Prologue. ch.
Joh 1:1-18
B. The History, ch.
Joh 1:19,1; 20:29
(a) Various events relating to our Lord's ministry, narrated in connection with seven journeys, ch.
Joh 1:19,1; 12:50
1. First journey, into Judea, and beginning of his ministry, ch.
Joh 1:19,1; 2:12
2. Second journey, at the passover in the first year of his ministry, ch.
Joh 2:13,1; 4:1
3. Third journey, in the second year of his ministry, about the passover, ch. (5:1).
4. Fourth journey, about the passover, in the third year of his ministry, beyond Jordan, ch.
Joh 6:1
5. Fifth journey, six months before his death, begun at the feast of tabernacles, chs.
Joh 7:1,1; 10:21
6. Sixth journey, about the feast of dedication, ch.
Joh 10:22-42
7. Seventh journey, in Judea towards Bethany, ch.
Joh 11:1-54
8. Eighth journey, before his last passover, chs.
Joh 11:55,1; 12:1
(b) History of the death of Christ, chs.
Joh 12:1,1; 20:29
1. Preparation for his passion, chs. John 13:1 ... John 17:1
2. The circumstances of his passion and death, chs.
Joh 18:1; 19:1
3. His resurrection, and the proofs of it, ch.
Joh 20:1-29
C. The Conclusion, ch.
Joh 20:30,1; 21:1
1. Scope of the foregoing history, ch.
Joh 20:30-31
2. Confirmation of the authority of the evangelist by additional historical facts, and by the testimony of the elders of the Church, ch.
Joh 21:1-24
3. Reason of the termination of the history, ch.
Joh 21:25
See Verses Found in Dictionary
In the beginning was the Word, and the Word was with God, and the Word was fully God.
In the beginning was the Word, and the Word was with God, and the Word was fully God.
In the beginning was the Word, and the Word was with God, and the Word was fully God.
In the beginning was the Word, and the Word was with God, and the Word was fully God. The Word was with God in the beginning. read more. All things were created by him, and apart from him not one thing was created that has been created. In him was life, and the life was the light of mankind. And the light shines on in the darkness, but the darkness has not mastered it. A man came, sent from God, whose name was John. He came as a witness to testify about the light, so that everyone might believe through him. He himself was not the light, but he came to testify about the light. The true light, who gives light to everyone, was coming into the world. He was in the world, and the world was created by him, but the world did not recognize him. He came to what was his own, but his own people did not receive him. But to all who have received him -- those who believe in his name -- he has given the right to become God's children -- children not born by human parents or by human desire or a husband's decision, but by God. Now the Word became flesh and took up residence among us. We saw his glory -- the glory of the one and only, full of grace and truth, who came from the Father. John testified about him and shouted out, "This one was the one about whom I said, 'He who comes after me is greater than I am, because he existed before me.'" For we have all received from his fullness one gracious gift after another. For the law was given through Moses, but grace and truth came about through Jesus Christ. No one has ever seen God. The only one, himself God, who is in closest fellowship with the Father, has made God known. Now this was John's testimony when the Jewish leaders sent priests and Levites from Jerusalem to ask him, "Who are you?"
Now this was John's testimony when the Jewish leaders sent priests and Levites from Jerusalem to ask him, "Who are you?"
Now this was John's testimony when the Jewish leaders sent priests and Levites from Jerusalem to ask him, "Who are you?"
Now on the third day there was a wedding at Cana in Galilee. Jesus' mother was there,
After this he went down to Capernaum with his mother and brothers and his disciples, and they stayed there a few days. Now the Jewish feast of Passover was near, so Jesus went up to Jerusalem.
Jesus replied, "Everyone who drinks some of this water will be thirsty again.
Then Jesus, because he knew they were going to come and seize him by force to make him king, withdrew again up the mountainside alone.
After this Jesus traveled throughout Galilee. He stayed out of Judea because the Jewish leaders wanted to kill him.
After this Jesus traveled throughout Galilee. He stayed out of Judea because the Jewish leaders wanted to kill him.
Others said, "These are not the words of someone possessed by a demon. A demon cannot cause the blind to see, can it?" Then came the feast of the Dedication in Jerusalem. read more. It was winter, and Jesus was walking in the temple area in Solomon's Portico. The Jewish leaders surrounded him and asked, "How long will you keep us in suspense? If you are the Christ, tell us plainly." Jesus replied, "I told you and you do not believe. The deeds I do in my Father's name testify about me. But you refuse to believe because you are not my sheep. My sheep listen to my voice, and I know them, and they follow me. I give them eternal life, and they will never perish; no one will snatch them from my hand. My Father, who has given them to me, is greater than all, and no one can snatch them from my Father's hand. The Father and I are one." The Jewish leaders picked up rocks again to stone him to death. Jesus said to them, "I have shown you many good deeds from the Father. For which one of them are you going to stone me?" The Jewish leaders replied, "We are not going to stone you for a good deed but for blasphemy, because you, a man, are claiming to be God." Jesus answered, "Is it not written in your law, 'I said, you are gods'? If those people to whom the word of God came were called 'gods' (and the scripture cannot be broken), do you say about the one whom the Father set apart and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'? If I do not perform the deeds of my Father, do not believe me. But if I do them, even if you do not believe me, believe the deeds, so that you may come to know and understand that I am in the Father and the Father is in me." Then they attempted again to seize him, but he escaped their clutches. Jesus went back across the Jordan River again to the place where John had been baptizing at an earlier time, and he stayed there. Many came to him and began to say, "John performed no miraculous sign, but everything John said about this man was true!" And many believed in Jesus there.
Now a certain man named Lazarus was sick. He was from Bethany, the village where Mary and her sister Martha lived.
Now a certain man named Lazarus was sick. He was from Bethany, the village where Mary and her sister Martha lived. (Now it was Mary who anointed the Lord with perfumed oil and wiped his feet dry with her hair, whose brother Lazarus was sick.) read more. So the sisters sent a message to Jesus, "Lord, look, the one you love is sick." When Jesus heard this, he said, "This sickness will not lead to death, but to God's glory, so that the Son of God may be glorified through it." (Now Jesus loved Martha and her sister and Lazarus.) So when he heard that Lazarus was sick, he remained in the place where he was for two more days. Then after this, he said to his disciples, "Let us go to Judea again." The disciples replied, "Rabbi, the Jewish leaders were just now trying to stone you to death! Are you going there again?" Jesus replied, "Are there not twelve hours in a day? If anyone walks around in the daytime, he does not stumble, because he sees the light of this world. But if anyone walks around at night, he stumbles, because the light is not in him." After he said this, he added, "Our friend Lazarus has fallen asleep. But I am going there to awaken him." Then the disciples replied, "Lord, if he has fallen asleep, he will recover." (Now Jesus had been talking about his death, but they thought he had been talking about real sleep.) Then Jesus told them plainly, "Lazarus has died, and I am glad for your sake that I was not there, so that you may believe. But let us go to him." So Thomas (called Didymus) said to his fellow disciples, "Let us go too, so that we may die with him." When Jesus arrived, he found that Lazarus had been in the tomb four days already. (Now Bethany was less than two miles from Jerusalem, so many of the Jewish people of the region had come to Martha and Mary to console them over the loss of their brother.) So when Martha heard that Jesus was coming, she went out to meet him, but Mary was sitting in the house. Martha said to Jesus, "Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will grant you." Jesus replied, "Your brother will come back to life again." Martha said, "I know that he will come back to life again in the resurrection at the last day." Jesus said to her, "I am the resurrection and the life. The one who believes in me will live even if he dies, and the one who lives and believes in me will never die. Do you believe this?" She replied, "Yes, Lord, I believe that you are the Christ, the Son of God who comes into the world." And when she had said this, Martha went and called her sister Mary, saying privately, "The Teacher is here and is asking for you." So when Mary heard this, she got up quickly and went to him. (Now Jesus had not yet entered the village, but was still in the place where Martha had come out to meet him.) Then the people who were with Mary in the house consoling her saw her get up quickly and go out. They followed her, because they thought she was going to the tomb to weep there. Now when Mary came to the place where Jesus was and saw him, she fell at his feet and said to him, "Lord, if you had been here, my brother would not have died." When Jesus saw her weeping, and the people who had come with her weeping, he was intensely moved in spirit and greatly distressed. He asked, "Where have you laid him?" They replied, "Lord, come and see." Jesus wept. Thus the people who had come to mourn said, "Look how much he loved him!" But some of them said, "This is the man who caused the blind man to see! Couldn't he have done something to keep Lazarus from dying?" Jesus, intensely moved again, came to the tomb. (Now it was a cave, and a stone was placed across it.) Jesus said, "Take away the stone." Martha, the sister of the deceased, replied, "Lord, by this time the body will have a bad smell, because he has been buried four days." Jesus responded, "Didn't I tell you that if you believe, you would see the glory of God?" So they took away the stone. Jesus looked upward and said, "Father, I thank you that you have listened to me. I knew that you always listen to me, but I said this for the sake of the crowd standing around here, that they may believe that you sent me." When he had said this, he shouted in a loud voice, "Lazarus, come out!" The one who had died came out, his feet and hands tied up with strips of cloth, and a cloth wrapped around his face. Jesus said to them, "Unwrap him and let him go." Then many of the people, who had come with Mary and had seen the things Jesus did, believed in him. But some of them went to the Pharisees and reported to them what Jesus had done. So the chief priests and the Pharisees called the council together and said, "What are we doing? For this man is performing many miraculous signs. If we allow him to go on in this way, everyone will believe in him, and the Romans will come and take away our sanctuary and our nation." Then one of them, Caiaphas, who was high priest that year, said, "You know nothing at all! You do not realize that it is more to your advantage to have one man die for the people than for the whole nation to perish." (Now he did not say this on his own, but because he was high priest that year, he prophesied that Jesus was going to die for the Jewish nation, and not for the Jewish nation only, but to gather together into one the children of God who are scattered.) So from that day they planned together to kill him. Thus Jesus no longer went around publicly among the Judeans, but went away from there to the region near the wilderness, to a town called Ephraim, and stayed there with his disciples. Now the Jewish feast of Passover was near, and many people went up to Jerusalem from the rural areas before the Passover to cleanse themselves ritually.
Then, six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom he had raised from the dead.
Then, six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom he had raised from the dead.
Then, six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom he had raised from the dead.
And I know that his commandment is eternal life. Thus the things I say, I say just as the Father has told me."
When he had said these things, Jesus went out with his disciples across the Kidron Valley. There was an orchard there, and he and his disciples went into it.
When Pilate heard these words he brought Jesus outside and sat down on the judgment seat in the place called "The Stone Pavement" (Gabbatha in Aramaic).
Now very early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been moved away from the entrance.
Now very early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been moved away from the entrance. So she went running to Simon Peter and the other disciple whom Jesus loved and told them, "They have taken the Lord from the tomb, and we don't know where they have put him!" read more. Then Peter and the other disciple set out to go to the tomb. The two were running together, but the other disciple ran faster than Peter and reached the tomb first. He bent down and saw the strips of linen cloth lying there, but he did not go in. Then Simon Peter, who had been following him, arrived and went right into the tomb. He saw the strips of linen cloth lying there, and the face cloth, which had been around Jesus' head, not lying with the strips of linen cloth but rolled up in a place by itself. Then the other disciple, who had reached the tomb first, came in, and he saw and believed. (For they did not yet understand the scripture that Jesus must rise from the dead.) So the disciples went back to their homes. But Mary stood outside the tomb weeping. As she wept, she bent down and looked into the tomb. And she saw two angels in white sitting where Jesus' body had been lying, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" Mary replied, "They have taken my Lord away, and I do not know where they have put him!" When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Who are you looking for?" Because she thought he was the gardener, she said to him, "Sir, if you have carried him away, tell me where you have put him, and I will take him." Jesus said to her, "Mary." She turned and said to him in Aramaic, "Rabboni" (which means Teacher). Jesus replied, "Do not touch me, for I have not yet ascended to my Father. Go to my brothers and tell them, 'I am ascending to my Father and your Father, to my God and your God.'" Mary Magdalene came and informed the disciples, "I have seen the Lord!" And she told them what Jesus had said to her. On the evening of that day, the first day of the week, the disciples had gathered together and locked the doors of the place because they were afraid of the Jewish leaders. Jesus came and stood among them and said to them, "Peace be with you." When he had said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. So Jesus said to them again, "Peace be with you. Just as the Father has sent me, I also send you." And after he said this, he breathed on them and said, "Receive the Holy Spirit. If you forgive anyone's sins, they are forgiven; if you retain anyone's sins, they are retained." Now Thomas (called Didymus), one of the twelve, was not with them when Jesus came. The other disciples told him, "We have seen the Lord!" But he replied, "Unless I see the wounds from the nails in his hands, and put my finger into the wounds from the nails, and put my hand into his side, I will never believe it!" Eight days later the disciples were again together in the house, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, "Peace be with you!" Then he said to Thomas, "Put your finger here, and examine my hands. Extend your hand and put it into my side. Do not continue in your unbelief, but believe." Thomas replied to him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are the people who have not seen and yet have believed."
Jesus said to him, "Have you believed because you have seen me? Blessed are the people who have not seen and yet have believed."
Jesus said to him, "Have you believed because you have seen me? Blessed are the people who have not seen and yet have believed." Now Jesus performed many other miraculous signs in the presence of the disciples, which are not recorded in this book.
Now Jesus performed many other miraculous signs in the presence of the disciples, which are not recorded in this book. But these are recorded so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
After this Jesus revealed himself again to the disciples by the Sea of Tiberias. Now this is how he did so. Simon Peter, Thomas (called Didymus), Nathanael (who was from Cana in Galilee), the sons of Zebedee, and two other disciples of his were together. read more. Simon Peter told them, "I am going fishing." "We will go with you," they replied. They went out and got into the boat, but that night they caught nothing. When it was already very early morning, Jesus stood on the beach, but the disciples did not know that it was Jesus. So Jesus said to them, "Children, you don't have any fish, do you?" They replied, "No." He told them, "Throw your net on the right side of the boat, and you will find some." So they threw the net, and were not able to pull it in because of the large number of fish. Then the disciple whom Jesus loved said to Peter, "It is the Lord!" So Simon Peter, when he heard that it was the Lord, tucked in his outer garment (for he had nothing on underneath it), and plunged into the sea. Meanwhile the other disciples came with the boat, dragging the net full of fish, for they were not far from land, only about a hundred yards. When they got out on the beach, they saw a charcoal fire ready with a fish placed on it, and bread. Jesus said, "Bring some of the fish you have just now caught." So Simon Peter went aboard and pulled the net to shore. It was full of large fish, one hundred fifty-three, but although there were so many, the net was not torn.
So Simon Peter went aboard and pulled the net to shore. It was full of large fish, one hundred fifty-three, but although there were so many, the net was not torn. "Come, have breakfast," Jesus said. But none of the disciples dared to ask him, "Who are you?" because they knew it was the Lord. read more. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time Jesus was revealed to the disciples after he was raised from the dead. Then when they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these do?" He replied, "Yes, Lord, you know I love you." Jesus told him, "Feed my lambs." Jesus said a second time, "Simon, son of John, do you love me?" He replied, "Yes, Lord, you know I love you." Jesus told him, "Shepherd my sheep." Jesus said a third time, "Simon, son of John, do you love me?" Peter was distressed that Jesus asked him a third time, "Do you love me?" and said, "Lord, you know everything. You know that I love you." Jesus replied, "Feed my sheep. I tell you the solemn truth, when you were young, you tied your clothes around you and went wherever you wanted, but when you are old, you will stretch out your hands, and others will tie you up and bring you where you do not want to go." (Now Jesus said this to indicate clearly by what kind of death Peter was going to glorify God.) After he said this, Jesus told Peter, "Follow me." Peter turned around and saw the disciple whom Jesus loved following them. (This was the disciple who had leaned back against Jesus' chest at the meal and asked, "Lord, who is the one who is going to betray you?") So when Peter saw him, he asked Jesus, "Lord, what about him?" Jesus replied, "If I want him to live until I come back, what concern is that of yours? You follow me!" So the saying circulated among the brothers and sisters that this disciple was not going to die. But Jesus did not say to him that he was not going to die, but rather, "If I want him to live until I come back, what concern is that of yours?" This is the disciple who testifies about these things and has written these things, and we know that his testimony is true. There are many other things that Jesus did. If every one of them were written down, I suppose the whole world would not have room for the books that would be written.