Reference: Kings, The Books of
Easton
The two books of Kings formed originally but one book in the Hebrew Scriptures. The present division into two books was first made by the LXX., which now, with the Vulgate, numbers them as the third and fourth books of Kings, the two books of Samuel being the first and second books of Kings.
They contain the annals of the Jewish commonwealth from the accession of Solomon till the subjugation of the kingdom by Nebuchadnezzar and the Babylonians (apparently a period of about four hundred and fifty-three years). The books of Chronicles (q.v.) are more comprehensive in their contents than those of Kings. The latter synchronize with 1Ch 2:55-28:1. While in the Chronicles greater prominence is given to the priestly or Levitical office, in the Kings greater prominence is given to the kingly.
The authorship of these books is uncertain. There are some portions of them and of Jeremiah that are almost identical, e.g., 2Ki 24:18-20 and Jer 52; 39:1-10; 40:7-41:10. There are also many undesigned coincidences between Jeremiah and Kings (2KI 21-23 and Jer 7:15; 15:4; 19:3, etc.), and events recorded in Kings of which Jeremiah had personal knowledge. These facts countenance in some degree the tradition that Jeremiah was the author of the books of Kings. But the more probable supposition is that Ezra, after the Captivity, compiled them from documents written perhaps by David, Solomon, Nathan, Gad, and Iddo, and that he arranged them in the order in which they now exist.
In the threefold division of the Scriptures by the Jews, these books are ranked among the "Prophets." They are frequently quoted or alluded to by our Lord and his apostles (Mt 6:29; 12:42; Lu 4:25-26; 10:4; comp. 2Ki 4:29; Mr 1:6; comp. 2Ki 1:8; Mt 3:4, etc.).
The sources of the narrative are referred to (1) "the book of the acts of Solomon" (1Ki 11:41); (2) the "book of the chronicles of the kings of Judah" (1Ki 14:29; 15:7,23, etc.); (3) the "book of the chronicles of the kings of Israel" (2000'>1Ki 14:19; 2000'>15:31; 2000'>16:14,20,27, etc.).
The date of its composition was some time between B.C. 561, the date of the last chapter (2Ki 25), when Jehoiachin was released from captivity by Evil-merodach, and B.C. 538, the date of the decree of deliverance by Cyrus.
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And the rest of the acts of Solomon and all that he did and his wisdom, are they not written in the book of the acts of Solomon?
And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
Now the rest of the acts of Rehoboam and all that he did, are they not written in the book of the chronicles of the kings of Judah?
Now the rest of the acts of Abijam and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.
The rest of all the acts of Asa and all his might and all that he did and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless, in the time of his old age he was diseased in his feet.
Now the rest of the acts of Nadab and all that he did, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Elah and all that he did, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Zimri and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Omri which he did and his might that he showed, are they not written in the book of the chronicles of the kings of Israel?
And they answered him, He was a hairy man and girt with a girdle of leather about his loins. And he said, It is Elijah, the Tishbite.
Then he said to Gehazi, Gird up thy loins and take my staff in thy hand and go; if thou meet anyone, salute him not; and if anyone salutes thee, answer him not again, and lay my staff upon the face of the child.
Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem. His mother's name was Hamutal, the daughter of Jeremiah of Libnah. And he did that which was evil in the sight of the LORD, according to all that Jehoiakim had done. read more. For the anger of the LORD was against Jerusalem and Judah until he cast them out from his presence. And Zedekiah rebelled against the king of Babylon.
And I will cast you out of my sight as I have cast out all your brethren, even the whole seed of Ephraim.
And I will give them over to be sifted by all the kingdoms of the earth because of Manasseh, the son of Hezekiah king of Judah, for that which he did in Jerusalem.
Therefore thou shalt say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem. Thus saith the LORD of the hosts, God of Israel: Behold, I bring evil upon this place, such that whoever hears of it, his ears shall tingle.
And the same John had his raiment of camel's hair and a leathern girdle about his loins, and his food was locusts and wild honey.
and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
The queen of the south shall rise up in the judgment with this generation and shall condemn it, for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
John was clothed with camel's hair and with a girdle of a skin about his loins; and he ate locusts and wild honey
But I tell you of a truth, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, when great famine was throughout all the land, but unto none of them was Elijah sent, except unto Sarepta, a city of Sidon, unto a widow woman.
Carry neither purse nor provision bag nor shoes, and greet no one on the way.
Fausets
Title. In the Septuagint the books are called "the third and fourth of the Kingdoms," in Vulgate "the third and fourth book of Kings." Originally the two were one: Bomberg in his printed editions, 1518, 1549, divided them into two. Three periods are included. The first (1 Kings 1-11), 1015-975 B.C., Solomon's ascent of the throne, wisdom, consolidation of his power, erection of the temple, 40 years' reigning over the undivided twelve tribes; the time of Israel's glory, except that toward the close of his reign his polygamy and idolatry caused a decline, and God threatened the disruption of the kingdom (1 Kings 11). The second period, from the division into two kingdoms to the Assyrian captivity of the ten northern tribes, 975-722 B.C. The third period, from thence, in Hezekiah's reign, until Judah's captivity in Babylon, 722-560 B.C., down to the 37th year of Jehoiachin's exile and imprisonment. The second period (1Ki 12:1-2 Kings 10) comprises three stages:
(1) the enmity at first between Judah and Israel from Jeroboam to Omri, 1Ki 12:1-16:28;
(2) the intermarriage between the royal houses of Israel and of Judah, under Ahab, down to the destruction of both kings, Joram of Israel and Ahaziah of Judah, by Jehu, 1Ki 16:2-29 Kings 10;
(3) the renewal of hostilities, from Jehu's accession in Israel and Athaliah's usurpation in Judah to Israel's captivity in Hezekiah's sixth year, 1 Kings 11-17.
The book is not a mere chronicle of kings' deeds and fortunes, but of their reigns in their spiritual relation to Jehovah the true, though invisible, King of the theocracy; hence it is ranked in the canon among "the prophets." The prophets therefore as His ministers, guardians of His rights, and interpreters of His counsel and will, come prominently forward in the book to maintain His prerogative before the kings His viceroys, and to counsel, warn, and punish as He who spoke in them deemed necessary, confirming their word by miraculous signs. Thus, Samuel by His direction anointed Saul and David to reign over His people; Nathan announced God's promise that David's throne and seed should be forever (2 Samuel 7); then when he sinned Nathan remounted his punishment, and upon his repentance immediate forgiveness (2 Samuel 12); similarly, Gad (2 Samuel 24). Nathan announced Solomon's appointment as successor (2Sa 12:25; 1Ch 22:9); anointed and installed him instead of Adonijah, the older brother (1 Kings 1).
Thenceforth, David's seed having been established in Judah in conformity with God's promise (2 Samuel 7), the prophets' agency in Judah was restricted to critical times and special cases requiring the expression of Jehovah's will in the way of either reproof of declension or encouragement of faithfulness. But in Israel their agency was more continuous and prominent, because of the absence of Jehovah's ordinary ministers the priests and Levites, and because of the state idolatry of the calves, to which Ahab added Baal worship. Jehovah appeared to Solomon at Gibeon shortly after his accession, again after his dedication of the temple, finally by a prophet, probably Ahijah, after his declension (1Ki 3:5, etc.; 1Ki 9:1, etc.; 1Ki 11:11, etc., 1 Kings 29). Elijah "the prophet as fire, whose words burned as a torch" (Sir 48:1), as champion of Jehovah, defeated Baal's and Asherah's prophets at Carmel; and averted utter apostasy front northern Israel by banding God's prophets in schools where Jehovah's worship was maintained, and a substitute supplied for the legal temple worship enjoyed by the godly in Judah.
The choice and treatment of materials was determined by the grand theme of the book, namely, the progressive development of the kingdom of God historically, in conformity with the divine promise through Nathan to David which is its germ: "I will set up thy seed after thee, and I will establish his kingdom ... forever. I will be his Father and lie shall be My son; if he commit iniquity I will chasten him with the rod of men, and with the stripes of the children of men; but My mercy shall not depart away from him, as I took it from Saul" (2Sa 7:12-17). This is the guiding clue through the whole history. This book records its fulfillment, Jehovah prospering the pious kings of David's seed, chastising the backsliders, then casting away yet not for ever.
Notwithstanding Adonijah's attempt, Solomon is at the outset recorded as receiving David's kingdom as Jehovah had promised; he receives at Gibeon the renewal of the promise, on condition of faithfulness, and in answer to his prayer receives wisdom, and also riches and honour which he had not asked for; then after rearing the temple receives God's confirmation of the promise conditionally, "if there wilt walk before Me as David I will establish thy kingdom forever; but if ye (thou and thy people) shall at all turn from following Me ... then will I cut off Israel out of the land"; then in old age was sentenced for forsaking the covenant to have the kingdom rent from him and given to his servant; yet the grace unchangeably promised in 2 Samuel 7 mitigates the stroke, for David's sake the rending should take place not in Solomon's but in his son's days. Moreover one portion (Judah, also Benjamin, Simeon, and Dan in part Israel and Judah was reserved with Jerusalem for David's seed, and should not go with the other ten tribes to Jeroboam. (See ISRAEL; JUDAH.) )
The reigns of Israel's kings are more elaborately detailed, and previously to those of Judah, because Israel, with its crying evils requiring extraordinary prophetic interposition so frequently, furnished more materials for the theme of the book than Judah of which the development was more equable. All matters of important bearing on the kingdom of God in Judah are described fully. In both alike Jehovah appears as the gracious, long suffering God, yet the just punisher of the reprobate at last, but still for His covenant sake sparing and preserving a remnant, notwithstanding the idolatry of several even of Judah's kings (1Ki 15:4; 2Ki 8:19; 11:1-2). Jehovah promised, on condition of faithfulness, to Jeroboam too a sure house and the throne of Israel, but not for ever, only so long as the separate kingdom should last; for He added, "I will for this afflict the seed of David but not for ever" (1Ki 11:38-39).
Judah survived Israel's destruction because of its firm political basis in the continuous succession, of David's line, and its religious basis in the divinely appointed temple and Levitical priesthood. But Ahaz' impiety (though counteracted in part by godly Hezekiah) and especially Manasseh's awful blood. shedding and idolatry (the effects of which on the people the faithful Josiah could only undo externally) at last provoked God to give up Judah too to captivity; so Jehoiachin first and Zedekiah last were led away to Babylon, and Jerusalem and the temple were destroyed. The book, in happy consonance with its design, closes with Jehoiachin's elevation from the prison to the highest throne of the vassal kings at Babylon, an earnest of brighter days to the covenant people, the first ray of the dawn of God's returning favor, and of His restoring the Jews, and of His fulfilling His promise that the kingdom and seed of David shall be forever. Relationship to 1 and 2 Samuel. Characteristics. The opening "now" marks that the books of Kings continue the books of Samuel, carrying on the history of the development of the kingdom, as foretold in the fundamental promise (2 Samuel 7).
Nevertheless, the uniformity of the treatment of the history, and the unity of the language, mark that the work is independent of 1 and 2 Samuel. The author quotes from his original sources with standing formulas. He gives chronological notes: 1Ki 6:1 (the number 480 is a copyist's error, (See CHRONOLOGY; JUDGES.) ) 1Ki 6:37-38; 7:1; 9:10; 11:42; 14:20-21,25; 15:1-2,9-10. Moses' law is his standard for judging the kings (1Ki 2:3; 3:14; 2Ki 10:31; 11:12; 14:6; 17:37; 18:6; 21:8; 22:8; 23:3,21). He describes in the same phrase the beginning, character, and close of each reign (2000'>1Ki 11:43; 8/type/j2000'>14:8,20,31; 15:3,8,11-24,26/type/j2000'>26,34; 22:43,51,53; 16:19,26/type/j2000'>26,30; 2Ki 3:2-3; 8:24; 9/type/j2000'>10:29,31; 12:3; 13:2,9,11; 14:3,29; 15:3, etc.
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Therefore say unto the sons of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will free you out of their bondage, and I will redeem you with a stretched out arm and with great judgments.
and showing mercy unto thousands of generations of those that love me and keep my commandments.
And if thy brother, a Hebrew man, or a Hebrew woman, is sold unto thee and serves thee six years, then in the seventh year thou shalt send him forth from thee free.
Cursed is he that does not confirm all the words of this law to do them. And all the people shall say, Amen.
And when thy days are fulfilled and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom for ever. read more. I will be his father, and he shall be my son. If he commits iniquity, I will chasten him with the rod of men and with the stripes of the sons of men; but my mercy shall not depart away from him, as I took it from Saul, whom I took away from before thee. And thy house and thy kingdom shall be established for ever before thee; thy throne shall be established for ever. According to all these words and according to all this vision, so did Nathan speak unto David.
And he sent by the hand of Nathan, the prophet; and he called his name Jedidiah, , by the LORD.
Keep the charge of the LORD thy God, walking in his ways, keeping his statutes and his commandments and his rights and his testimonies, as it is written in the law of Moses, that thou may have understanding in all that thou doest and in everything that thou dost undertake,
In Gibeon the LORD appeared to Solomon in a dream by night, and God said, Ask what you wish that I shall give thee.
And if thou wilt walk in my ways, keeping my statutes and my commandments as thy father David walked, then I will lengthen thy days.
ten fat oxen and twenty oxen out of the pastures and one hundred sheep beside harts and roebucks and fallowdeer and fatted fowl.
And Solomon had forty thousand horses in his stables for his chariots and twelve thousand horsemen.
My slaves shall bring them down from Lebanon unto the sea, and I will convey them by sea in rafts unto the place that thou shalt appoint me and will cause them to be discharged there, and thou shalt receive them; and thou shalt accomplish my desire, in giving food for my household.
And it came to pass in the year four hundred and eighty after the sons of Israel were come out of the land of Egypt, in the fourth year of the beginning of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD.
And it came to pass in the year four hundred and eighty after the sons of Israel were come out of the land of Egypt, in the fourth year of the beginning of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD.
And against the wall of the house, he built wings round about, against the walls of the house round about, both of the temple and of the oracle; and he made chambers round about. The lower wing was five cubits wide, and the middle was six cubits wide, and the third was seven cubits wide, for without in the wall of the house, he had made narrowed rests round about, that the beams should not be fastened in the walls of the house.
And then he built the wing against all the house, five cubits high; and they rested on the house with timber of cedar.
In the fourth year the foundation of the house of the LORD was laid, in the month Zif.
In the fourth year the foundation of the house of the LORD was laid, in the month Zif. And in the eleventh year, in the month Bul, which is the eighth month, the house was finished throughout all its parts and with everything necessary. So he was seven years in building it.
But Solomon built his own house in thirteen years, and he finished all his house.
And the king caused them all to be cast in the plain of the Jordan, in the clay ground between Succoth and Zarthan.
And they drew out the staves so that the ends of the staves could be seen out in the holy place in front of the oracle, but they could not be seen from outside, and thus they remained until today.
And they drew out the staves so that the ends of the staves could be seen out in the holy place in front of the oracle, but they could not be seen from outside, and thus they remained until today.
And when Solomon had finished the building of the house of the LORD and the king's house and all Solomon's desire which he was pleased to do,
And it came to pass at the end of twenty years in which Solomon had built the two houses, the house of the LORD and the king's house
And the navy of Hiram, that had brought the gold from Ophir, also brought in from Ophir a great plenty of brazil wood and precious stones. And the king made of the brazil wood banisters for the house of the LORD and for the king's houses, harps also and psalteries for the singers; there never had been such brazil wood, nor was it seen again unto this day.
Therefore the LORD said unto Solomon, Because this has been in thee, and thou hast not kept my covenant and my statutes, which I commanded thee, I will surely rend the kingdom from thee and will give it to thy slave.
And Hadad found great grace in the sight of Pharaoh so that he gave him to wife the sister of his own wife, the sister of Queen Tahpenes. And the sister of Tahpenes bore him Genubath, his son, whom Tahpenes weaned in Pharaoh's house; and Genubath was in Pharaoh's household among the sons of Pharaoh.
And it shall be, if thou wilt hearken unto all that I command thee and wilt walk in my ways and do that which is right in my sight, keeping my statutes and my commandments, as David, my slave, did, that I will be with thee and build thee a sure house, as I built for David, and will give Israel unto thee. And I will afflict the seed of David because of this, but not for ever. read more. Solomon sought, therefore, to kill Jeroboam. And Jeroboam arose and fled into Egypt unto Shishak, king of Egypt, and was in Egypt until the death of Solomon. And the rest of the acts of Solomon and all that he did and his wisdom, are they not written in the book of the acts of Solomon?
And the rest of the acts of Solomon and all that he did and his wisdom, are they not written in the book of the acts of Solomon? And the days that Solomon reigned in Jerusalem over all Israel was forty years. read more. And Solomon slept with his fathers and was buried in the city of David, his father; and Rehoboam his son reigned in his stead.
And Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.
And Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. And it came to pass, when Jeroboam, the son of Nebat, who was yet in Egypt, heard of it (for he had fled from the presence of King Solomon, and Jeroboam dwelt in Egypt),
And it came to pass, when Jeroboam, the son of Nebat, who was yet in Egypt, heard of it (for he had fled from the presence of King Solomon, and Jeroboam dwelt in Egypt), that they sent and called him. And Jeroboam and all the congregation of Israel came and spoke unto Rehoboam, saying, read more. Thy father made our yoke grievous; now therefore make thou the grievous service of thy father and his heavy yoke which he put upon us, lighter, and we will serve thee. And he said unto them, Depart, and in three days come again to me. And the people departed. Then King Rehoboam consulted with the old men that had stood before Solomon, his father, while he yet lived, and said, How do ye advise that I may answer this people? And they spoke unto him, saying, If thou wilt be a slave unto this people this day and wilt serve them and answer them by speaking good words unto them, then they will be thy slaves for ever. But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him and who stood before him. And he said unto them, What counsel give ye that we may answer this people who have spoken to me, saying, Make the yoke which thy father put upon us lighter? And the young men that were grown up with him spoke unto him, saying, Thus shalt thou speak unto this people that spoke unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them: My little finger is thicker than my father's loins. And now whereas my father ladened you with a heavy yoke, I will add to your yoke; my father has chastised you with whips, but I will chastise you with scorpions. So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day. And the king answered the people roughly and forsook the old men's counsel that they gave him and spoke to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke; my father also chastised you with whips, but I will chastise you with scorpions. Therefore, the king did not hearken unto the people, for the cause was from the LORD, to confirm his word, which the LORD spoke by Ahijah the Shilonite unto Jeroboam, the son of Nebat. So when all Israel saw that the king did not hearken unto them, the people answered the king, saying, What portion have we in David? There is no inheritance in the son of Jesse. To your tents, O Israel! Now see to thine own house, David. So Israel departed unto their tents.
And take with thee ten loaves and cracknels and a cruse of honey and go to him, that he shall tell thee what shall become of this child.
and rent the kingdom away from the house of David and gave it thee, and yet thou hast not been as my slave David, who kept my commandments and who followed me with all his heart, to doing only that which was right in my eyes,
And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel. And the days which Jeroboam reigned were twenty-two years, and he slept with his fathers, and Nadab, his son, reigned in his stead.
And the days which Jeroboam reigned were twenty-two years, and he slept with his fathers, and Nadab, his son, reigned in his stead. And Rehoboam, the son of Solomon, reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD chose out of all the tribes of Israel, to put his name there. And his mother's name was Naamah, an Ammonitess.
And Rehoboam, the son of Solomon, reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD chose out of all the tribes of Israel, to put his name there. And his mother's name was Naamah, an Ammonitess.
And it came to pass in the fifth year of King Rehoboam, that Shishak king of Egypt came up against Jerusalem.
Now the rest of the acts of Rehoboam and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Rehoboam and Jeroboam all their days. read more. And Rehoboam slept with his fathers and was buried with his fathers in the city of David. And his mother's name was Naamah, an Ammonitess. And Abijam, his son, reigned in his stead.
And Rehoboam slept with his fathers and was buried with his fathers in the city of David. And his mother's name was Naamah, an Ammonitess. And Abijam, his son, reigned in his stead.
Now in the eighteenth year of King Jeroboam, the son of Nebat, Abijam began to reign over Judah. He reigned three years in Jerusalem. His mother's name was Maachah, the daughter of Abishalom. read more. And he walked in all the sins of his father, which he had done before him; and his heart was not perfect with the LORD his God, as the heart of David his father. Nevertheless for David's sake, the LORD his God gave him a lamp in Jerusalem, to set up his son after him and to establish Jerusalem.
And there was war between Rehoboam and Jeroboam all the days of his life. Now the rest of the acts of Abijam and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam. read more. And Abijam slept with his fathers, and they buried him in the city of David, and Asa, his son, reigned in his stead. In the twentieth year of Jeroboam, king of Israel, Asa began to reign over Judah. And he reigned forty-one years in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom. And Asa did that which was right in the eyes of the LORD, as did David his father. For he took away the male cult prostitutes out of the land and removed all the idols that his fathers had made. And he also removed Maachah, his mother, from being queen because she had made an idol in a grove; and Asa destroyed her idol and burnt it by the brook Kidron. But the high places were not removed; nevertheless, Asa's heart was perfect with the LORD all his days. And he brought in the things which his father had dedicated and the things which he himself had dedicated, into the house of the LORD, silver and gold and vessels. And there was war between Asa and Baasha, king of Israel, all their days. And Baasha, king of Israel, went up against Judah and built Ramah, that he might not allow any to go out or come in to Asa, king of Judah. Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD and the treasures of the king's house and delivered them into the hand of his slaves, and King Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying, There is a covenant between me and thee and between my father and thy father; behold, I have sent unto thee a bribe of silver and gold; come and break thy covenant with Baasha, king of Israel, that he may depart from me. So Benhadad hearkened unto King Asa and sent the princes of the hosts, which he had against the cities of Israel, and smote Ijon and Dan and Abelbethmaachah and all Cinneroth, with all the land of Naphtali. And when Baasha heard this, he left off building of Ramah and dwelt in Tirzah. Then King Asa made a proclamation throughout all Judah; no one was exempted; and they took away the stones and timber of Ramah, with which Baasha had been building; and King Asa built with them Geba of Benjamin, and Mizpah. The rest of all the acts of Asa and all his might and all that he did and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless, in the time of his old age he was diseased in his feet. And Asa slept with his fathers and was buried with his fathers in the city of David, his father; and Jehoshaphat, his son, reigned in his stead.
And he did evil in the sight of the LORD and walked in the way of his father and in his sins with which he made Israel sin.
Even in the third year of Asa, king of Judah, did Baasha slay him and reigned in his stead.
Now the rest of the acts of Nadab and all that he did, are they not written in the book of the chronicles of the kings of Israel?
And he did evil in the sight of the LORD and walked in the way of Jeroboam and in his sin with which he caused Israel to sin.
Forasmuch as I exalted thee out of the dust and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam and hast made my people Israel sin, to provoke me to anger with their sins; behold, I will burn up the posterity of Baasha and the posterity of his house and will make thy house like the house of Jeroboam, the son of Nebat. read more. He that dies of Baasha in the city, the dogs shall eat; and he that dies of his in the fields, the fowls of the air shall eat. Now the rest of the acts of Baasha and what he did and his might, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Baasha and what he did and his might, are they not written in the book of the chronicles of the kings of Israel? So Baasha slept with his fathers and was buried in Tirzah, and Elah, his son, reigned in his stead. read more. And likewise by the hand of the prophet Jehu, the son of Hanani, had come the word of the LORD upon Baasha and upon his house and upon all the evil that he did in the sight of the LORD, provoking him to anger with the work of his hands, so that he would be made like the house of Jeroboam and because of having smitten him. In the year twenty-six of Asa, king of Judah, Elah, the son of Baasha, began to reign over Israel in Tirzah, and he reigned two years. And his slave Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza, steward of his house in Tirzah. And Zimri went in and smote him and killed him, in the year twenty-seven of Asa, king of Judah, and reigned in his stead. And it came to pass, when he began to reign, as soon as he sat on his throne, that he smote all the house of Baasha; he left him not one that pisses against a wall, neither of his kinsfolk, , nor of his friends. Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spoke against Baasha by Jehu, the prophet, for all the sins of Baasha and the sins of Elah, his son, by which they sinned and by which they made Israel sin, provoking the LORD God of Israel to anger with their vanities. Now the rest of the acts of Elah and all that he did, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Elah and all that he did, are they not written in the book of the chronicles of the kings of Israel? In the year twenty-seven of Asa, king of Judah, Zimri began to reign in Tirzah, and he reigned seven days. And the people were encamped against Gibbethon, which belonged to the Philistines. read more. And the people that were in the camp heard it said, Zimri has conspired and has killed the king. Therefore, all Israel made Omri, the captain of the host, king over Israel that day in the camp. And Omri went up from Gibbethon and all Israel with him, and they besieged Tirzah. And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king's house and burnt the king's house over him with fire, and died, for his sins which he committed in doing evil in the sight of the LORD, in walking in the way of Jeroboam and in his sin which he did, making Israel sin.
for his sins which he committed in doing evil in the sight of the LORD, in walking in the way of Jeroboam and in his sin which he did, making Israel sin. Now the rest of the acts of Zimri and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Zimri and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel? Then the people of Israel were divided into two parts: half of the people followed Tibni, the son of Ginath, to make him king; and half followed Omri. read more. But the people that followed Omri prevailed against the people that followed Tibni, the son of Ginath; so Tibni died, and Omri reigned. In the year thirty-one of Asa, king of Judah, Omri began to reign over Israel, and he reigned twelve years; he reigned six years in Tirzah. And he bought the mountain of Samaria of Shemer for two talents of silver and built on the mount and called the name of the city which he built, after the name of Shemer, lord of the hill, Samaria. And Omri wrought evil in the eyes of the LORD and did worse than all that were before him. For he walked in all the way of Jeroboam, the son of Nebat, and in his sin with which he made Israel sin, provoking the LORD God of Israel to anger with their vanities.
For he walked in all the way of Jeroboam, the son of Nebat, and in his sin with which he made Israel sin, provoking the LORD God of Israel to anger with their vanities. Now the rest of the acts of Omri which he did and his might that he showed, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Omri which he did and his might that he showed, are they not written in the book of the chronicles of the kings of Israel? So Omri slept with his fathers and was buried in Samaria; and Ahab, his son, reigned in his stead. read more. And in the year thirty-eight of Asa, king of Judah, Ahab, the son of Omri, began to reign over Israel. And Ahab the son of Omri, reigned over Israel in Samaria twenty-two years. And Ahab, the son of Omri, did evil in the sight of the LORD above all that were before him,
So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel, and he cast himself down upon the earth and put his face between his knees
And he arose and ate and drank and went in the strength of that food forty days and forty nights unto Horeb, the mount of God.
So the prophet departed and waited for the king by the way and disguised himself with a veil over his eyes.
Then he quickly took the veil away from his face; and the king of Israel recognized that he was of the prophets.
And the king of Israel went to his house, sad and angry, and came to Samaria.
And Ahab came into his house, sad and angry, because of the word which Naboth of Jezreel had spoken to him, for he had said, I will not give thee the inheritance of my fathers. And he lay down upon his bed and turned away his face and would eat no bread. And Jezebel, his wife, came to him and said unto him, Why is thy spirit so sad that thou dost eat no bread?
And Micaiah said, Behold, thou shalt see in that day when thou shalt go into an inner chamber to hide thyself.
Now the rest of the acts of Ahab and all that he did, and the ivory house which he made and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
And he walked in all the ways of Asa, his father; he turned not aside from it, doing that which was right in the eyes of the LORD. Nevertheless, the high places were not taken away, for the people offered and burnt incense yet in the high places.
And the remnant of the male cult prostitutes, which had remained from the days of his father Asa, he consumed out of the land.
Ahaziah, the son of Ahab, began to reign over Israel in Samaria in the year seventeen of Jehoshaphat, king of Judah, and reigned two years over Israel.
for he served Baal and worshipped him and provoked to anger the LORD God of Israel, according to all that his father had done.
And Elijah took his mantle and wrapped it together and smote the waters, and they separated to one side and the other so that they both went over on dry ground.
Then she came and told the man of God. And he said, Go, sell this oil and pay thy debtors and live thou and thy sons of the rest.
Then he said to Gehazi, Gird up thy loins and take my staff in thy hand and go; if thou meet anyone, salute him not; and if anyone salutes thee, answer him not again, and lay my staff upon the face of the child.
Then the king of Syria warred against Israel and took counsel with his slaves, saying, In such and such a place shall be my camp.
And he said, Go and spy where he is, that I may send and take him. And it was told him, saying, Behold, he is in Dothan.
And there was a great famine in Samaria as they besieged it until an ass's head was sold for eighty pieces of silver and the fourth part of a cab of dove's dung for five pieces of silver.
And Jehoash the son of Jehoahaz took again out of the hand of Benhadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz, his father, by war. Three times did Joash smite him, and he recovered the cities of Israel.
And Shallum, the son of Jabesh, conspired against him, and smote him before the people and slew him, and reigned in his stead.
And the rest of the acts of Pekah and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
For so it was that the sons of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods and walked in the statutes of the Gentiles, whom the LORD had cast out from before the sons of Israel, and in the statutes of the kings of Israel, which they had made. read more. And the sons of Israel had secretly done those things that were not right against the LORD their God, building themselves high places in all their cities, from the towers of the watchmen to the fenced cities.
And the sons of Israel had secretly done those things that were not right against the LORD their God, building themselves high places in all their cities, from the towers of the watchmen to the fenced cities. And they had set themselves up images and groves in every high hill and under every green tree; read more. and there they burnt incense in all the high places like the Gentiles, whom the LORD had carried away before them, and wrought wicked things to provoke the LORD to anger: serving idols, of which the LORD had said unto them, Ye shall not do this. Yet the LORD testified against Israel and against Judah, by all the prophets and by all the seers, saying, Turn from your evil ways and keep my commandments and my statutes, according to all the law which I commanded your fathers and which I sent to you by the hand of my slaves the prophets. Notwithstanding, they would not hear, but hardened their necks, like to the neck of their fathers, who had never believed in the LORD their God. And they rejected his statutes and his covenant that he made with their fathers and his testimonies which he testified against them, and they followed vanity and became vain and went after the Gentiles that were round about them, concerning whom the LORD had charged them, that they should not do like them. And they left all the commandments of the LORD their God and made themselves molten images, even two calves, and made groves and worshipped all the host of heaven and served Baal; and they caused their sons and their daughters to pass through the fire and used divination and enchantments and sold themselves to do evil in the sight of the LORD, to provoke him to anger. Therefore, the LORD was very angry with Israel and removed them out of his sight; there was none left but the tribe of Judah only. But not even Judah kept the commandments of the LORD their God; to the contrary, they walked in the statutes of Israel which they themselves had made. And the LORD rejected all the seed of Israel and afflicted them and delivered them into the hand of spoilers until he had cast them out of his presence. For he rent Israel from the house of David, and they made Jeroboam, the son of Nebat, king; and Jeroboam drove Israel from following the LORD and made them commit a great sin.
For he rent Israel from the house of David, and they made Jeroboam, the son of Nebat, king; and Jeroboam drove Israel from following the LORD and made them commit a great sin. For the sons of Israel walked in all the sins of Jeroboam which he did; they did not depart from them read more. until the LORD removed Israel out of his sight, as he had said by all his slaves the prophets. So was Israel carried away out of their own land to Assyria unto this day.
So they feared the LORD and made unto themselves of the lowest of them priests of the high places, who sacrificed for them in the houses of the high places. They feared the LORD and served their own gods after the manner of the gentiles whom they carried away from there. read more. Unto this day they do after the former manners; they do not fear the LORD, neither do they keep his statutes nor his ordinances nor the law and the commandments which the LORD commanded the sons of Jacob, whom he named Israel, with whom the LORD had made a covenant and charged them, saying, Ye shall not fear other gods, nor worship them, nor serve them, nor sacrifice to them, but only the LORD your God who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice. And the statutes and rights and the law and the commandments, which he wrote for you, ye shall observe to do every day; and ye shall not fear other gods. And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods. But the LORD your God ye shall fear; and he shall deliver you out of the hand of all your enemies. Howbeit they did not hearken; to the contrary they did after their former manner. So these Gentiles feared the LORD and served their graven images, and likewise their sons and their grandsons; as did their fathers, so do they unto this day.
At that time Hezekiah cut off the gold from the doors of the temple of the LORD and from the hinges which Hezekiah, king of Judah, had overlaid and gave it to the king of Assyria.
And the LORD spoke by his slaves, the prophets, saying, Because Manasseh, king of Judah, has done these abominations and has done more evil than all that the Amorites did, who were before him and has also made Judah sin with his idols; read more. therefore, thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whoever hears of it, both his ears shall tingle. And I will stretch over Jerusalem the line of Samaria and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down. And I will forsake the remnant of my inheritance and deliver them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies because they have done that which was evil in my sight and have provoked me to anger since the day their fathers came forth out of Egypt, even unto this day. Moreover, Manasseh shed innocent blood very much until he had filled Jerusalem from one end to another besides his sin with which he made Judah sin so that they would do that which was evil in the sight of the LORD.
And he took away the horses that the kings of Judah had dedicated to the sun, at the entrance of the house of the LORD, by the chamber of Nathanmelech, the chamberlain who was in charge of the Parbar, and burned the chariots of the sun with fire.
And the LORD sent against him armies of the Chaldees and armies of the Syrians and armies of the Moabites and armies of the sons of Ammon and sent them against Judah to destroy it, according to the word of the LORD, which he spoke by his slaves the prophets.
Now the rest of the acts of Jehoiakim and all that he did, are they not written in the book of the chronicles of the kings of Judah?
And the king of Egypt never came out of his land again, for the king of Babylon had taken all that pertained to the king of Egypt from the river of Egypt unto the river Euphrates.
Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem. His mother's name was Hamutal, the daughter of Jeremiah of Libnah.
And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar, king of Babylon, came, he and all his host, against Jerusalem and pitched against it; and they built forts against it round about. And the city was besieged unto the eleventh year of King Zedekiah. read more. And on the ninth of the month the famine prevailed in the city, and there was no bread for the people of the land.
And they slew the sons of Zedekiah before his eyes and put out the eyes of Zedekiah and bound him with fetters of brass and carried him to Babylon.
But the captain of the guard left of the poor of the land to be vinedressers and husbandmen.
But the captain of the guard left of the poor of the land to be vinedressers and husbandmen.
And the captain of the guard took Seraiah, the chief priest, and Zephaniah, the second priest, and the three keepers of the door;
And they drew out the staves so that the ends of the staves of the ark could be seen before the oracle, but they could not be seen from outside. And they were there unto this day.
but of their sons, who were left after them in the land, whom the sons of Israel, did not consume, Solomon made them pay tribute until this day.
Now the rest of the acts of Solomon, first and last, are they not written in the books of Nathan, the prophet, and in the prophecy of Ahijah, the Shilonite, and in the visions of Iddo, the seer against Jeroboam, the son of Nebat?
Thus Israel rebelled against the house of David unto this day.
Then Jehoshaphat feared and set himself to seek the LORD and proclaimed a fast throughout all Judah.
And when Jehoshaphat and his people came to spoil them, they found among them an abundance of riches and of dead bodies and clothing and precious vessels which they took for themselves, more than they could carry away; and they were three days gathering in the spoil, it was so much.
Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu, the son of Hanani, who is mentioned in the book of the kings of Israel.
With all this Edom remained in rebellion, out from under the hand of Judah unto this day. Libnah also rebelled at the same time to not be under his hand because he had forsaken the LORD God of his fathers.
And when they had finished offering, the king and all that were present with him bowed themselves and worshipped.
Now the rest of the acts of Hezekiah and his mercy, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.
And I will cast you out of my sight as I have cast out all your brethren, even the whole seed of Ephraim.
and thou shalt say unto them, Thus hath the LORD God of Israel said: Cursed be the man that does not hear the words of this covenant, which I commanded your fathers the day that I brought them forth out of the land of Egypt, from the iron furnace, saying unto them, hear my voice and comply with my words according to all which I command you; and ye shall be my people, and I will be your God read more. that I may confirm the oath which I have sworn unto your fathers, that I would give them a land flowing with milk and honey, as it is this day. Then I answered, and said, Amen, O LORD.
And I will give them over to be sifted by all the kingdoms of the earth because of Manasseh, the son of Hezekiah king of Judah, for that which he did in Jerusalem.
Thus hath the LORD said, Go and buy a potter's earthen bottle, and take of the elders of the people and of the elders of the priests;
Therefore thou shalt say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem. Thus saith the LORD of the hosts, God of Israel: Behold, I bring evil upon this place, such that whoever hears of it, his ears shall tingle.
Then thou shalt break the bottle in the sight of the men that go with thee,
The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the priest, the son of Maaseiah, saying,
The LORD showed me, and, behold, two baskets of figs were set before the temple of the LORD, after Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah and the princes of Judah with the carpenters and smiths from Jerusalem, and had taken them to Babylon. One basket had very good figs, even like the figs that are first ripe: and the other basket had very evil figs, which could not be eaten, they were so evil.
behold, I will send and take all the families of the north wind, saith the LORD, and Nebuchadrezzar the king of Babylon, my slave, and will bring them against this land and against its inhabitants and against all these nations round about and will utterly destroy them and make them an astonishment, and a hissing, and perpetual desolations.
and to all the mingled people and to all the kings of the land of Uz and to all the kings of the land of the Philistines and to Ashkelon and to Gaza and to Ekron and to the remnant of Ashdod, to Edom and to Moab and to the sons of Ammon,
But if they are prophets, and if the word of the LORD is with them, let them pray now unto the LORD of the hosts that the vessels which are left in the house of the LORD and in the house of the king of Judah and at Jerusalem, not go to Babylon. For thus hath the LORD of the hosts said concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city, read more. which Nebuchadnezzar king of Babylon did not take, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
Within two full years I will bring again into this place all the vessels of the LORD's house, that Nebuchadnezzar king of Babylon took away from this place and carried them to Babylon: and I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD; for I will break the yoke of the king of Babylon. read more. Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests and in the presence of all the people that stood in the house of the LORD, therefore the prophet Jeremiah said, Amen: the LORD do so: the LORD confirm thy words with which thou hast prophesied that the vessels of the LORD's house and all those that are carried away captive are to be returned from Babylon unto this place.
Thus hath the LORD of the hosts the God of Israel spoken, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem and to Zephaniah the priest, the son of Maaseiah and to all the priests, saying, The LORD has made thee priest in the stead of Jehoiada the priest, that ye should preside in the house of the LORD over every man that is furious and prophesies, putting him in the prison and in the stocks. read more. Now therefore why hast thou not reprehended Jeremiah of Anathoth, for prophesying falsely unto you? For therefore he sent unto us in Babylon, saying, This captivity is long: build houses and dwell in them and plant gardens, and eat the fruit of them. And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
that thou dost show mercy in thousands and recompense the iniquity of the fathers into the bosom of their sons after them, the Great, the Mighty God, the LORD of the hosts, is his name, great in counsel and magnificent in works: for thine eyes are open upon all the ways of the sons of men to give unto each one according to his ways and according to the fruit of his doings; read more. who hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and in the man, and hast made thee a name, as at this day; and hast brought forth thy people Israel out of the land of Egypt with signs and with wonders, and with a strong hand and with a stretched out arm and with great terror;
At the end of seven years each one shall let his Hebrew brother go, who has been sold unto thee; therefore he shall serve thee six years, and thou shalt send him forth free from thee: but your fathers did not hearken unto me, nor incline their ear.
Thus hath the LORD, the God of Israel said; Thus shall ye say to the king of Judah, that sent you unto me to enquire of me: Behold, Pharaoh's army, which had come forth to help you, has returned to Egypt into their own land. And the Chaldeans shall come again and fight against this city and take it and burn it with fire.
Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying, Thus hath the LORD said, He that remains in this city shall die by the sword, by the famine, and by the pestilence, but he that goes forth to the Chaldeans shall live; for he shall have his life for a prey and shall live. read more. Thus hath the LORD said, This city shall surely be given into the hand of the king of Babylon's army, which shall take it. Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakens the hands of the men of war that remain in this city and the hands of all the people, in speaking such words unto them; for this man does not seek the peace of this people, but the hurt. Then Zedekiah the king said, Behold, he is in your hand, for the king can not do any thing against you. Then they took Jeremiah and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the guard: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire; so Jeremiah sunk in the mire. Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king was then sitting in the gate of Benjamin, Ebedmelech went forth out of the king's house and spoke to the king, saying, My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is, for there is no more bread in the city.
In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadrezzar king of Babylon and all his army came against Jerusalem, and they besieged it. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. read more. And all the princes of the king of Babylon came in, and sat in the middle gate even Nergalsharezer, Samgarnebo, Sarsechim, Rabsaris, Nergalsharezer, Rabmag, with all the residue of the princes of the king of Babylon. And it came to pass, that when Zedekiah the king of Judah saw them and all the men of war, then they fled and went forth out of the city by night, by the way of the king's garden, by the gate between the two walls; and the king went out by the way of the desert. But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho; and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he sentenced him. Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes; also the king of Babylon slew all the nobles of Judah. Moreover he put out Zedekiah's eyes and bound him with chains, to carry him to Babylon.
Moreover he put out Zedekiah's eyes and bound him with chains, to carry him to Babylon.
But Nebuzaradan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time. Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying, read more. Take him, and look well to him and do him no harm; but do unto him even as he shall say unto thee. So Nebuzaradan the captain of the guard sent, and Nebushasban, Rabsaris, and Nergalsharezer, Rabmag, and all the king of Babylon's princes; even they sent, and took Jeremiah out of the court of the guard, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.
For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee, because thou hast put thy trust in me, said the LORD.
The word that came to Jeremiah from the LORD, after Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon. And the captain of the guard took Jeremiah, and said unto him, The LORD thy God has pronounced this evil upon this place. read more. Now the LORD has brought it and done according as he had said; because ye have sinned against the LORD, and did not listen to his voice, therefore this thing is come upon you. And now, behold, I loose thee this day from the chains which were upon thine hand. If it seems good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seems ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee; where it seems good and convenient for thee to go, go there. Now while he had not yet replied that he would go back, the captain said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon has made governor over the cities of Judah and dwell with him among the people, or go wherever it seems convenient unto thee to go. So the captain of the guard gave him victuals and a reward and sent him forth.
The word of the LORD which came to Jeremiah the prophet against the Gentiles. To Egypt: against the army of Pharaohnecho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah. read more. Order ye the buckler and shield, and draw near to battle. Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines. Why have I seen them dismayed and turned away back? and their mighty ones are beaten down and are fled in haste, and do not look back: for fear was round about, said the LORD. Do not let the swift flee away, nor the mighty man escape; they stumbled and fell toward the north by the river Euphrates. Who is this that comes up as a flood, whose waters move as rivers? Egypt rises up like a flood, and his waters move like rivers; and he said, I will go up and will cover the earth; I will destroy the city and its inhabitants. Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow. But this day shall be unto the Lord GOD of the hosts, a day of vengeance, that he may avenge him of his adversaries; and the sword shall devour, and it shall be satiated and made drunk with their blood; for it shall be a slaughter unto the Lord GOD of the hosts in the north country by the river Euphrates. Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for there is no cure for thee. The nations have heard of thy shame, and thy cry has filled the land; for the mighty man has stumbled against the mighty, and they are both fallen together.
But I will make Esau bare, I will uncover his secret places, and he shall not be able to hide himself; his seed shall be destroyed, and his brethren and his neighbours and he shall no longer be.
But Nebuzaradan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen.
and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
The queen of the south shall rise up in the judgment with this generation and shall condemn it, for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
But I tell you of a truth, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, when great famine was throughout all the land, but unto none of them was Elijah sent, except unto Sarepta, a city of Sidon, unto a widow woman. read more. And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed, except Naaman the Syrian.
Carry neither purse nor provision bag nor shoes, and greet no one on the way.
God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said, Lord, they have killed thy prophets and ruined thine altars; and I am left alone, and they seek my life. read more. But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal.
women received their dead raised to life again, and others were tortured, not accepting deliverance that they might obtain a better resurrection;
Elijah was a man subject to passions like unto ours, and he asked in prayer that it might not rain, and it did not rain on the earth for three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
Notwithstanding I have a few things against thee because thou sufferest that woman Jezebel (who calls herself a prophetess) to teach and to seduce my slaves to commit fornication, and to eat things sacrificed unto idols.
These have power to shut the heaven, that it not rain in the days of their prophecy and have power over the waters to turn them to blood and to smite the earth with all plagues, as often as they will.