Reference: Kings, The Books of
Easton
The two books of Kings formed originally but one book in the Hebrew Scriptures. The present division into two books was first made by the LXX., which now, with the Vulgate, numbers them as the third and fourth books of Kings, the two books of Samuel being the first and second books of Kings.
They contain the annals of the Jewish commonwealth from the accession of Solomon till the subjugation of the kingdom by Nebuchadnezzar and the Babylonians (apparently a period of about four hundred and fifty-three years). The books of Chronicles (q.v.) are more comprehensive in their contents than those of Kings. The latter synchronize with 1Ch 2:55-28:1. While in the Chronicles greater prominence is given to the priestly or Levitical office, in the Kings greater prominence is given to the kingly.
The authorship of these books is uncertain. There are some portions of them and of Jeremiah that are almost identical, e.g., 2Ki 24:18-20 and Jer 52; 39:1-10; 40:7-41:10. There are also many undesigned coincidences between Jeremiah and Kings (2KI 21-23 and Jer 7:15; 15:4; 19:3, etc.), and events recorded in Kings of which Jeremiah had personal knowledge. These facts countenance in some degree the tradition that Jeremiah was the author of the books of Kings. But the more probable supposition is that Ezra, after the Captivity, compiled them from documents written perhaps by David, Solomon, Nathan, Gad, and Iddo, and that he arranged them in the order in which they now exist.
In the threefold division of the Scriptures by the Jews, these books are ranked among the "Prophets." They are frequently quoted or alluded to by our Lord and his apostles (Mt 6:29; 12:42; Lu 4:25-26; 10:4; comp. 2Ki 4:29; Mr 1:6; comp. 2Ki 1:8; Mt 3:4, etc.).
The sources of the narrative are referred to (1) "the book of the acts of Solomon" (1Ki 11:41); (2) the "book of the chronicles of the kings of Judah" (1Ki 14:29; 15:7,23, etc.); (3) the "book of the chronicles of the kings of Israel" (1Ki 14:19; 15:31; 16:14,20,27, etc.).
The date of its composition was some time between B.C. 561, the date of the last chapter (2Ki 25), when Jehoiachin was released from captivity by Evil-merodach, and B.C. 538, the date of the decree of deliverance by Cyrus.
See Verses Found in Dictionary
And the rest of the matters of Solomon, and all that he did, and his wisdom, are they not written on the book of the matters of Solomon?
And the rest of the matters of Jeroboam, how he fought, and how he reigned, lo, they are written on the book of the Chronicles of the kings of Israel.
And the rest of the matters of Rehoboam, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?
And the rest of the matters of Abijam, and all that he did, are they not written on the book of the Chronicles of the kings of Judah? And war hath been between Abijam and Jeroboam;
And the rest of all the matters of Asa, and all his might, and all that he did, and the cities that he built, are they not written on the book of the Chronicles of the kings of Judah? Only, at the time of his old age he was diseased in his feet;
And the rest of the matters of Nadab, and all that he did, are they not written on the book of the Chronicles of the kings of Israel?
And the rest of the matters of Elah, and all that he did, are they not written on the book of the Chronicles of the kings of Israel?
and the rest of the matters of Zimri, and his conspiracy that he made, are they not written on the book of the Chronicles of the kings of Israel?
And the rest of the matters of Omri that he did, and his might that he got, are they not written on the book of the Chronicles of the kings of Israel?
And they say unto him, 'A man -- hairy, and a girdle of skin girt about his loins;' and he saith, 'He is Elijah the Tishbite.'
And he saith to Gehazi, 'Gird up thy loins, and take my staff in thy hand, and go; when thou dost meet a man, thou dost not salute him; and when a man doth salute thee, thou dost not answer him; and thou hast laid my staff on the face of the youth.'
A son of twenty and one years is Zedekiah in his reigning, and eleven years he hath reigned in Jerusalem, and the name of his mother is Hamutal daughter of Jeremiah of Libnah, and he doth the evil thing in the eyes of Jehovah according to all that Jehoiakim did, read more. for, by the anger of Jehovah it hath been against Jerusalem and against Judah, till he cast them out from His presence, that Zedekiah rebelleth against the king of Babylon.
And I have cast you from before My face, As I have cast out all your brethren, The whole seed of Ephraim.
And I have given them for a trembling To all kingdoms of the earth, Because of Manasseh son of Hezekiah king of Judah, For that which he did in Jerusalem.
and hast said, Hear a word of Jehovah, ye kings of Judah, and inhabitants of Jerusalem, Thus said Jehovah of Hosts, God of Israel: 'Lo, I am bringing in evil on this place, at which the ears of every one who is hearing it do tingle,
And this John had his clothing of camel's hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field.
and I say to you, that not even Solomon in all his glory was arrayed as one of these.
'A queen of the south shall rise up in the judgment with this generation, and shall condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and lo, a greater than Solomon here!
And John was clothed with camel's hair, and a girdle of skin around his loins, and eating locusts and honey of the field,
and of a truth I say to you, Many widows were in the days of Elijah, in Israel, when the heaven was shut for three years and six months, when great famine came on all the land, and unto none of them was Elijah sent, but -- to Sarepta of Sidon, unto a woman, a widow;
carry no bag, no scrip, nor sandals; and salute no one on the way;
Fausets
Title. In the Septuagint the books are called "the third and fourth of the Kingdoms," in Vulgate "the third and fourth book of Kings." Originally the two were one: Bomberg in his printed editions, 1518, 1549, divided them into two. Three periods are included. The first (1 Kings 1-11), 1015-975 B.C., Solomon's ascent of the throne, wisdom, consolidation of his power, erection of the temple, 40 years' reigning over the undivided twelve tribes; the time of Israel's glory, except that toward the close of his reign his polygamy and idolatry caused a decline, and God threatened the disruption of the kingdom (1 Kings 11). The second period, from the division into two kingdoms to the Assyrian captivity of the ten northern tribes, 975-722 B.C. The third period, from thence, in Hezekiah's reign, until Judah's captivity in Babylon, 722-560 B.C., down to the 37th year of Jehoiachin's exile and imprisonment. The second period (1Ki 12:1-2 Kings 10) comprises three stages:
(1) the enmity at first between Judah and Israel from Jeroboam to Omri, 1Ki 12:1-16:28;
(2) the intermarriage between the royal houses of Israel and of Judah, under Ahab, down to the destruction of both kings, Joram of Israel and Ahaziah of Judah, by Jehu, 1Ki 16:2-29 Kings 10;
(3) the renewal of hostilities, from Jehu's accession in Israel and Athaliah's usurpation in Judah to Israel's captivity in Hezekiah's sixth year, 1 Kings 11-17.
The book is not a mere chronicle of kings' deeds and fortunes, but of their reigns in their spiritual relation to Jehovah the true, though invisible, King of the theocracy; hence it is ranked in the canon among "the prophets." The prophets therefore as His ministers, guardians of His rights, and interpreters of His counsel and will, come prominently forward in the book to maintain His prerogative before the kings His viceroys, and to counsel, warn, and punish as He who spoke in them deemed necessary, confirming their word by miraculous signs. Thus, Samuel by His direction anointed Saul and David to reign over His people; Nathan announced God's promise that David's throne and seed should be forever (2 Samuel 7); then when he sinned Nathan remounted his punishment, and upon his repentance immediate forgiveness (2 Samuel 12); similarly, Gad (2 Samuel 24). Nathan announced Solomon's appointment as successor (2Sa 12:25; 1Ch 22:9); anointed and installed him instead of Adonijah, the older brother (1 Kings 1).
Thenceforth, David's seed having been established in Judah in conformity with God's promise (2 Samuel 7), the prophets' agency in Judah was restricted to critical times and special cases requiring the expression of Jehovah's will in the way of either reproof of declension or encouragement of faithfulness. But in Israel their agency was more continuous and prominent, because of the absence of Jehovah's ordinary ministers the priests and Levites, and because of the state idolatry of the calves, to which Ahab added Baal worship. Jehovah appeared to Solomon at Gibeon shortly after his accession, again after his dedication of the temple, finally by a prophet, probably Ahijah, after his declension (1Ki 3:5, etc.; 1Ki 9:1, etc.; 1Ki 11:11, etc., 1 Kings 29). Elijah "the prophet as fire, whose words burned as a torch" (Sir 48:1), as champion of Jehovah, defeated Baal's and Asherah's prophets at Carmel; and averted utter apostasy front northern Israel by banding God's prophets in schools where Jehovah's worship was maintained, and a substitute supplied for the legal temple worship enjoyed by the godly in Judah.
The choice and treatment of materials was determined by the grand theme of the book, namely, the progressive development of the kingdom of God historically, in conformity with the divine promise through Nathan to David which is its germ: "I will set up thy seed after thee, and I will establish his kingdom ... forever. I will be his Father and lie shall be My son; if he commit iniquity I will chasten him with the rod of men, and with the stripes of the children of men; but My mercy shall not depart away from him, as I took it from Saul" (2Sa 7:12-17). This is the guiding clue through the whole history. This book records its fulfillment, Jehovah prospering the pious kings of David's seed, chastising the backsliders, then casting away yet not for ever.
Notwithstanding Adonijah's attempt, Solomon is at the outset recorded as receiving David's kingdom as Jehovah had promised; he receives at Gibeon the renewal of the promise, on condition of faithfulness, and in answer to his prayer receives wisdom, and also riches and honour which he had not asked for; then after rearing the temple receives God's confirmation of the promise conditionally, "if there wilt walk before Me as David I will establish thy kingdom forever; but if ye (thou and thy people) shall at all turn from following Me ... then will I cut off Israel out of the land"; then in old age was sentenced for forsaking the covenant to have the kingdom rent from him and given to his servant; yet the grace unchangeably promised in 2 Samuel 7 mitigates the stroke, for David's sake the rending should take place not in Solomon's but in his son's days. Moreover one portion (Judah, also Benjamin, Simeon, and Dan in part Israel and Judah was reserved with Jerusalem for David's seed, and should not go with the other ten tribes to Jeroboam. (See ISRAEL; JUDAH.) )
The reigns of Israel's kings are more elaborately detailed, and previously to those of Judah, because Israel, with its crying evils requiring extraordinary prophetic interposition so frequently, furnished more materials for the theme of the book than Judah of which the development was more equable. All matters of important bearing on the kingdom of God in Judah are described fully. In both alike Jehovah appears as the gracious, long suffering God, yet the just punisher of the reprobate at last, but still for His covenant sake sparing and preserving a remnant, notwithstanding the idolatry of several even of Judah's kings (1Ki 15:4; 2Ki 8:19; 11:1-2). Jehovah promised, on condition of faithfulness, to Jeroboam too a sure house and the throne of Israel, but not for ever, only so long as the separate kingdom should last; for He added, "I will for this afflict the seed of David but not for ever" (1Ki 11:38-39).
Judah survived Israel's destruction because of its firm political basis in the continuous succession, of David's line, and its religious basis in the divinely appointed temple and Levitical priesthood. But Ahaz' impiety (though counteracted in part by godly Hezekiah) and especially Manasseh's awful blood. shedding and idolatry (the effects of which on the people the faithful Josiah could only undo externally) at last provoked God to give up Judah too to captivity; so Jehoiachin first and Zedekiah last were led away to Babylon, and Jerusalem and the temple were destroyed. The book, in happy consonance with its design, closes with Jehoiachin's elevation from the prison to the highest throne of the vassal kings at Babylon, an earnest of brighter days to the covenant people, the first ray of the dawn of God's returning favor, and of His restoring the Jews, and of His fulfilling His promise that the kingdom and seed of David shall be forever. Relationship to 1 and 2 Samuel. Characteristics. The opening "now" marks that the books of Kings continue the books of Samuel, carrying on the history of the development of the kingdom, as foretold in the fundamental promise (2 Samuel 7).
Nevertheless, the uniformity of the treatment of the history, and the unity of the language, mark that the work is independent of 1 and 2 Samuel. The author quotes from his original sources with standing formulas. He gives chronological notes: 1Ki 6:1 (the number 480 is a copyist's error, (See CHRONOLOGY; JUDGES.) ) 1Ki 6:37-38; 7:1; 9:10; 11:42; 14:20-21,25; 15:1-2,9-10. Moses' law is his standard for judging the kings (1Ki 2:3; 3:14; 2Ki 10:31; 11:12; 14:6; 17:37; 18:6; 21:8; 22:8; 23:3,21). He describes in the same phrase the beginning, character, and close of each reign (1Ki 11:43; 8/type/ylt'>14:8,20,31; 15:3,8,11-24,26/type/ylt'>26,34; 22:43,51,53; 16:19,26/type/ylt'>26,30; 2Ki 3:2-3; 8:24; 9/type/ylt'>10:29,31; 12:3; 13:2,9,11; 14:3,29; 15:3, etc.
See Verses Found in Dictionary
Therefore say to the sons of Israel, I am Jehovah, and I have brought you out from under the burdens of the Egyptians, and have delivered you from their service, and have redeemed you by a stretched-out arm, and by great judgments,
and doing kindness to thousands, of those loving Me and keeping My commands.
When thy brother is sold to thee, a Hebrew or a Hebrewess, and he hath served thee six years -- then in the seventh year thou dost send him away free from thee.
Cursed is he who doth not establish the words of this law, to do them, -- and all the people have said, Amen.
'When thy days are full, and thou hast lain with thy fathers, then I have raised up thy seed after thee which goeth out from thy bowels, and have established his kingdom; He doth build a house for My Name, and I have established the throne of his kingdom unto the age. read more. I am to him for a father, and he is to Me for a son; whom in his dealings perversely I have even reproved with a rod of men, and with strokes of the sons of Adam, and My kindness doth not turn aside from him, as I turned it aside from Saul, whom I turned aside from before thee, and stedfast is thy house and thy kingdom unto the age before thee, thy throne is established unto the age.' According to all these words, and according to all this vision, so spake Nathan unto David.
and sendeth by the hand of Nathan the prophet, and calleth his name Jedidiah, because of Jehovah.
and kept the charge of Jehovah thy God, to walk in His ways, to keep His statutes, His commands, and His judgments, and His testimonies, as it is written in the law of Moses, so that thou dost wisely all that thou dost, and whithersoever thou turnest,
In Gibeon hath Jehovah appeared unto Solomon, in a dream of the night, and God saith, 'Ask -- what do I give to thee?'
and if thou dost walk in My ways to keep My statutes, and My commands, as David thy father walked, then I have prolonged thy days.'
ten fat oxen, and twenty feeding oxen, and a hundred sheep, apart from hart, and roe, and fallow-deer, and fatted beasts of the stalls,
And Solomon hath forty thousand stalls of horses for his chariots, and twelve thousand horsemen.
my servants bring down from Lebanon to the sea, and I make them floats in the sea unto the place that thou sendest unto me, and I have spread them out there; and thou dost take them up, and thou dost execute my desire, to give the food of my house.'
And it cometh to pass, in the four hundred and eightieth year of the going out of the sons of Israel from the land of Egypt, in the fourth year -- in the month of Zif, it is the second month -- of the reigning of Solomon over Israel, that he buildeth the house for Jehovah.
And it cometh to pass, in the four hundred and eightieth year of the going out of the sons of Israel from the land of Egypt, in the fourth year -- in the month of Zif, it is the second month -- of the reigning of Solomon over Israel, that he buildeth the house for Jehovah.
And he buildeth against the wall of the house a couch round about, even the walls of the house round about, of the temple and of the oracle, and maketh sides round about. The lowest couch, five by the cubit is its breadth; and the middle, six by the cubit is its breadth; and the third, seven by the cubit is its breadth, for withdrawings he hath put to the house round about, without -- not to lay hold on the walls of the house.
And he buildeth the couch against all the house, five cubits is its height, and it taketh hold of the house by cedar-wood.
In the fourth year hath the house of Jehovah been founded, in the month Zif,
In the fourth year hath the house of Jehovah been founded, in the month Zif, and in the eleventh year, in the month Bul -- that is the eighth month -- hath the house been finished in all its matters, and in all its ordinances, and he buildeth it seven years.
And his own house hath Solomon built thirteen years, and he finisheth all his house.
In the circuit of the Jordan hath the king cast them, in the thick soil of the ground, between Succoth and Zarthan.
and they lengthen the staves, and the heads of the staves are seen from the holy place on the front of the oracle, and are not seen without, and they are there unto this day.
and they lengthen the staves, and the heads of the staves are seen from the holy place on the front of the oracle, and are not seen without, and they are there unto this day.
And it cometh to pass, at Solomon's finishing to build the house of Jehovah, and the house of the king, and all the desire of Solomon that he delighted to do,
And it cometh to pass, at the end of twenty years, that Solomon hath built the two houses, the house of Jehovah, and the house of the king.
And also, the navy of Hiram that bore gold from Ophir, brought in from Ophir almug-trees very many, and precious stone; and the king maketh the almug-trees a support for the house of Jehovah, and for the house of the king, and harps and psalteries for singers; there have not come such almug-trees, nor have there been seen such unto this day.
and Jehovah saith to Solomon, 'Because that this hath been with thee, and thou hast not kept My covenant and My statutes that I charged upon thee, I surely rend the kingdom from thee, and have given it to thy servant.
And Hadad findeth grace in the eyes of Pharaoh exceedingly, and he giveth to him a wife, the sister of his own wife, sister of Tahpenes the mistress; and the sister of Tahpenes beareth to him Genubath his son, and Tahpenes weaneth him within the house of Pharaoh, and Genubath is in the house of Pharaoh in the midst of the sons of Pharaoh.
and it hath been, if thou dost hear all that I command thee, and hast walked in My ways, and done that which is right in Mine eyes, to keep My statutes and My commands, as did David My servant, that I have been with thee, and have built for thee a stedfast house, as I built for David, and have given to thee Israel, and I humble the seed of David for this; only, not all the days.' read more. And Solomon seeketh to put Jeroboam to death, and Jeroboam riseth and fleeth to Egypt, unto Shishak king of Egypt, and he is in Egypt till the death of Solomon. And the rest of the matters of Solomon, and all that he did, and his wisdom, are they not written on the book of the matters of Solomon?
And the rest of the matters of Solomon, and all that he did, and his wisdom, are they not written on the book of the matters of Solomon? And the days that Solomon hath reigned in Jerusalem over all Israel are forty years, read more. and Solomon lieth with his fathers, and is buried in the city of David his father, and reign doth Rehoboam his son in his stead.
And Rehoboam goeth to Shechem, for to Shechem hath all Israel come to make him king.
And Rehoboam goeth to Shechem, for to Shechem hath all Israel come to make him king. And it cometh to pass, at Jeroboam son of Nebat's hearing (and he is yet in Egypt where he hath fled from the presence of Solomon the king, and Jeroboam dwelleth in Egypt),
And it cometh to pass, at Jeroboam son of Nebat's hearing (and he is yet in Egypt where he hath fled from the presence of Solomon the king, and Jeroboam dwelleth in Egypt), that they send and call for him; and they come -- Jeroboam and all the assembly of Israel -- and speak unto Rehoboam, saying, read more. Thy father made hard our yoke, and thou, now, make light some of the hard service of thy father, and his heavy yoke that he put upon us, and we serve thee.' And he saith unto them, 'Go -- yet three days, and come back unto me;' and the people go. And king Rehoboam consulteth with the elders who have been standing in the presence of Solomon his father, in his being alive, saying, 'How are ye counselling to answer this people?' And they speak unto him, saying, 'If, to-day, thou art servant to this people, and hast served them, and answered them, and spoken unto them good words, then they have been to thee servants all the days.' And he forsaketh the counsel of the elders which they counselled him, and consulteth with the lads who have grown up with him, who are standing before him; and he saith unto them, 'What are ye counselling, and we answer this people, who have spoken unto me, saying, Lighten somewhat of the yoke that thy father put upon us?' And they speak unto him -- the lads who had grown up with him -- saying, 'Thus dost thou say to this people who have spoken unto thee, saying, Thy father made our yoke heavy, and thou, make it light upon us; thus dost thou speak unto them, My little finger is thicker than the loins of my father; and now, my father laid on you a heavy yoke, and I add to your yoke; my father chastised you with whips, and I -- I chastise you with scorpions.' And they come -- Jeroboam and all the people -- unto Rehoboam, on the third day, as the king had spoken, saying, 'Come back unto me on the third day.' And the king answereth the people sharply, and forsaketh the counsel of the elders which they counselled him, and speaketh unto them, according to the counsel of the lads, saying, 'My father made your yoke heavy, and I add to your yoke; my father chastised you with whips, and I -- I chastise you with scorpions;' and the king hearkened not unto the people, for the revolution was from Jehovah, in order to establish His word that Jehovah spake by the hand of Ahijah the Shilonite unto Jeroboam son of Nebat. And all Israel see that the king hath not hearkened unto them, and the people send the king back word, saying, 'What portion have we in David? yea, there is no inheritance in the son of Jesse; to thy tents, O Israel; now see thy house, O David!' and Israel goeth to its tents.
and thou hast taken in thy hand ten loaves, and crumbs, and a bottle of honey, and hast gone in unto him; he doth declare to thee what becometh of the youth.'
and rend the kingdom from the house of David, and give it to thee, -- and thou hast not been as My servant David who kept My commands, and who walked after Me with all his heart, to do only that which is right in Mine eyes,
And the rest of the matters of Jeroboam, how he fought, and how he reigned, lo, they are written on the book of the Chronicles of the kings of Israel. And the days that Jeroboam reigned are twenty and two years, and he lieth with his fathers, and reign doth Nadab his son in his stead.
And the days that Jeroboam reigned are twenty and two years, and he lieth with his fathers, and reign doth Nadab his son in his stead. And Rehoboam son of Solomon hath reigned in Judah; a son of forty and one years is Rehoboam in his reigning, and seventeen years he hath reigned in Jerusalem, the city that Jehovah chose to set His name there, out of all the tribes of Israel, and the name of his mother is Naamah the Ammonitess.
And Rehoboam son of Solomon hath reigned in Judah; a son of forty and one years is Rehoboam in his reigning, and seventeen years he hath reigned in Jerusalem, the city that Jehovah chose to set His name there, out of all the tribes of Israel, and the name of his mother is Naamah the Ammonitess.
And it cometh to pass, in the fifth year of king Rehoboam, gone up hath Shishak king of Egypt against Jerusalem,
And the rest of the matters of Rehoboam, and all that he did, are they not written on the book of the Chronicles of the kings of Judah? And war hath been between Rehoboam and Jeroboam all the days; read more. and Rehoboam lieth with his fathers, and is buried with his fathers, in the city of David, and the name of his mother is Naamah the Ammonitess, and reign doth Abijam his son in his stead.
and Rehoboam lieth with his fathers, and is buried with his fathers, in the city of David, and the name of his mother is Naamah the Ammonitess, and reign doth Abijam his son in his stead.
And in the eighteenth year of king Jeroboam son of Nebat, reigned hath Abijam over Judah; three years he hath reigned in Jerusalem, and the name of his mother is Maachah daughter of Abishalom; read more. and he walketh in all the sins of his father, that he did before him, and his heart hath not been perfect with Jehovah his God, as the heart of David his father; but for David's sake hath Jehovah his God given to him a lamp in Jerusalem, to raise up his son after him, and to establish Jerusalem,
and war hath been between Rehoboam and Jeroboam all the days of his life. And the rest of the matters of Abijam, and all that he did, are they not written on the book of the Chronicles of the kings of Judah? And war hath been between Abijam and Jeroboam; read more. and Abijam lieth with his fathers, and they bury him in the city of David, and reign doth Asa his son in his stead. And in the twentieth year of Jeroboam king of Israel reigned hath Asa over Judah, and forty and one years he hath reigned in Jerusalem, and the name of his mother is Maachah daughter of Abishalom. And Asa doth that which is right in the eyes of Jehovah, like David his father, and removeth the whoremongers out of the land, and turneth aside all the idols that his fathers made; and also Maachah his mother -- he turneth her aside from being mistress, in that she made a horrible thing for a shrine, and Asa cutteth down her horrible thing, and burneth it by the brook Kidron; and the high places have not turned aside; only, the heart of Asa hath been perfect with Jehovah all his days, and he bringeth in the sanctified things of his father, and his own sanctified things, to the house of Jehovah, silver, and gold, and vessels. And war hath been between Asa and Baasha king of Israel all their days, and Baasha king of Israel goeth up against Judah, and buildeth Ramah, not to permit any one going out and coming in to Asa king of Judah. And Asa taketh all the silver and the gold that are left in the treasures of the house of Jehovah, and the treasures of the house of the king, and giveth them into the hand of his servants, and king Asa sendeth them unto Ben-Hadad, son of Tabrimmon, son of Hezion king of Aram, who is dwelling in Damascus, saying, A covenant is between me and thee, between my father and thy father; lo, I have sent to thee a reward of silver and gold; go, break thy covenant with Baasha king of Israel, and he goeth up from off me.' And Ben-Hadad hearkeneth unto king Asa, and sendeth the heads of the forces that he hath against cities of Israel, and smiteth Ijon, and Dan, and Abel-Beth-Maachah, and all Chinneroth, besides all the land of Naphtali; and it cometh to pass at Baasha's hearing, that he ceaseth from building Ramah, and dwelleth in Tirzah. And king Asa hath summoned all Judah -- there is none exempt -- and they lift up the stones of Ramah, and its wood, that Baasha hath built, and king Asa buildeth with them Geba of Benjamin, and Mizpah. And the rest of all the matters of Asa, and all his might, and all that he did, and the cities that he built, are they not written on the book of the Chronicles of the kings of Judah? Only, at the time of his old age he was diseased in his feet; and Asa lieth with his fathers, and is buried with his fathers in the city of David his father, and Jehoshaphat his son reigneth in his stead.
and doth the evil thing in the eyes of Jehovah, and goeth in the way of his father, and in his sin that he made Israel to sin.
yea, Baasha putteth him to death in the third year of Asa king of Judah, and reigneth in his stead.
And the rest of the matters of Nadab, and all that he did, are they not written on the book of the Chronicles of the kings of Israel?
and he doth the evil thing in the eyes of Jehovah, and walketh in the way of Jeroboam, and in his sin that he caused Israel to sin.
Because that I have raised thee up out of the dust, and appoint thee leader over My people Israel, and thou walkest in the way of Jeroboam, and causest My people Israel to sin -- to provoke Me to anger with their sins; lo, I am putting away the posterity of Baasha, even the posterity of his house, and have given up thy house as the house of Jeroboam son of Nebat; read more. him who dieth of Baasha in a city do the dogs eat, and him who dieth of his in a field do fowl of the heavens eat.' And the rest of the matters of Baasha, and that which he did, and his might, are they not written on the book of the Chronicles of the kings of Israel?
And the rest of the matters of Baasha, and that which he did, and his might, are they not written on the book of the Chronicles of the kings of Israel? And Baasha lieth with his fathers, and is buried in Tirzah, and Elah his son reigneth in his stead. read more. And also by the hand of Jehu son of Hanani the prophet a word of Jehovah hath been concerning Baasha, and concerning his house, and concerning all the evil that he did in the eyes of Jehovah to provoke Him to anger with the work of his hands, to be like the house of Jeroboam, and concerning that for which he smote him. In the twenty and sixth year of Asa king of Judah reigned hath Elah son of Baasha over Israel in Tirzah, two years; and conspire against him doth his servant Zimri (head of the half of the chariots) and he is in Tirzah drinking -- a drunkard in the house of Arza, who is over the house in Tirzah. And Zimri cometh in and smiteth him, and putteth him to death, in the twenty and seventh year of Asa king of Judah, and reigneth in his stead; and it cometh to pass in his reigning, at his sitting on his throne, he hath smitten the whole house of Baasha; he hath not left to him any sitting on the wall, and of his redeemers, and of his friends. And Zimri destroyeth the whole house of Baasha, according to the word of Jehovah, that He spake concerning Baasha, by the hand of Jehu the prophet: concerning all the sins of Baasha, and the sins of Elah his son, that they sinned, and that they caused Israel to sin to provoke Jehovah, God of Israel, with their vanities. And the rest of the matters of Elah, and all that he did, are they not written on the book of the Chronicles of the kings of Israel?
And the rest of the matters of Elah, and all that he did, are they not written on the book of the Chronicles of the kings of Israel? In the twenty and seventh year of Asa king of Judah, reigned hath Zimri seven days in Tirzah; and the people are encamping against Gibbethon, which is to the Philistines; read more. and the people who are encamping hear, saying, 'Zimri hath conspired, and also hath smitten the king;' and all Israel cause Omri head of the host to reign over Israel on that day in the camp. And Omri goeth up, and all Israel with him, from Gibbethon, and they lay siege to Tirzah. And it cometh to pass, at Zimri's seeing that the city hath been captured, that he cometh in unto a high place of the house of the king, and burneth over him the house of the king with fire, and dieth, for his sins that he sinned, to do the evil thing in the eyes of Jehovah, to walk in the way of Jeroboam, and in his sin that he did, to cause Israel to sin;
for his sins that he sinned, to do the evil thing in the eyes of Jehovah, to walk in the way of Jeroboam, and in his sin that he did, to cause Israel to sin; and the rest of the matters of Zimri, and his conspiracy that he made, are they not written on the book of the Chronicles of the kings of Israel?
and the rest of the matters of Zimri, and his conspiracy that he made, are they not written on the book of the Chronicles of the kings of Israel? Then are the sons of Israel parted into halves; half of the people hath been after Tibni son of Ginath to cause him to reign, and the half after Omri; read more. and stronger are the people that are after Omri than the people that are after Tibni son of Ginath, and Tibni dieth, and Omri reigneth. In the thirty and first year of Asa king of Judah reigned hath Omri over Israel twelve years; in Tirzah he hath reigned six years, and he buyeth the mount Samaria from Shemer, with two talents of silver, and buildeth on the mount, and calleth the name of the city that he hath built by the name of Shemer, lord of the hill -- Samaria. And Omri doth the evil thing in the eyes of Jehovah, and doth evil above all who are before him, and walketh in all the way of Jeroboam son of Nebat, and in his sin that he caused Israel to sin, to provoke Jehovah, God of Israel, with their vanities.
and walketh in all the way of Jeroboam son of Nebat, and in his sin that he caused Israel to sin, to provoke Jehovah, God of Israel, with their vanities. And the rest of the matters of Omri that he did, and his might that he got, are they not written on the book of the Chronicles of the kings of Israel?
And the rest of the matters of Omri that he did, and his might that he got, are they not written on the book of the Chronicles of the kings of Israel? And Omri lieth with his fathers, and is buried in Samaria, and Ahab his son reigneth in his stead. read more. And Ahab son of Omri hath reigned over Israel in the thirty and eighth year of Asa king of Judah, and Ahab son of Omri reigneth over Israel in Samaria twenty and two years, and Ahab son of Omri doth the evil thing in the eyes of Jehovah above all who are before him.
And Ahab goeth up to eat, and to drink, and Elijah hath gone up unto the top of Carmel, and he stretcheth himself out on the earth, and he placeth his face between his knees,
and he riseth, and eateth, and drinketh, and goeth in the power of that food forty days and forty nights, unto the mount of God -- Horeb.
and the prophet goeth and standeth for the king on the way, and disguiseth himself with ashes on his eyes.
And he hasteth and turneth aside the ashes from off his eyes, and the king of Israel discerneth him, that he is of the prophets,
and the king of Israel goeth unto his house, sulky and wroth, and cometh in to Samaria.
and Ahab cometh in unto his house, sulky and wroth, because of the word that Naboth the Jezreelite hath spoken unto him when he saith, 'I do not give to thee the inheritance of my fathers,' and he lieth down on his bed, and turneth round his face, and hath not eaten bread. And Jezebel his wife cometh in unto him, and speaketh unto him, 'What is this? -- thy spirit sulky, and thou art not eating bread!'
And Micaiah saith, 'Lo, thou art seeing on that day, when thou goest in to the innermost chamber to be hidden.'
And the rest of the matters of Ahab, and all that he did, and the house of ivory that he built, and all the cities that he built, are they not written on the book of the Chronicles of the kings of Israel?
And he walketh in all the way of Asa his father, he hath not turned aside from it, to do that which is right in the eyes of Jehovah; only the high places have not turned aside, yet are the people sacrificing and making perfume in high places.
And the remnant of the whoremongers who were left in the days of Asa his father he took away out of the land;
Ahaziah son of Ahab hath reigned over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and reigneth over Israel two years,
and serveth the Baal, and boweth himself to it, and provoketh Jehovah, God of Israel, according to all that his father had done.
And Elijah taketh his robe, and wrappeth it together, and smiteth the waters, and they are halved, hither and thither, and they pass over both of them on dry land.
And she cometh and declareth to the man of God, and he saith, 'Go, sell the oil, and repay thy loan; and thou and thy sons do live of the rest.'
And he saith to Gehazi, 'Gird up thy loins, and take my staff in thy hand, and go; when thou dost meet a man, thou dost not salute him; and when a man doth salute thee, thou dost not answer him; and thou hast laid my staff on the face of the youth.'
And the king of Aram hath been fighting against Israel, and taketh counsel with his servants, saying, 'At such and such a place is my encamping.'
And he saith, 'Go ye and see where he is, and I send and take him;' and it is declared to him, saying, 'Lo -- in Dothan.'
and there is a great famine in Samaria, and lo, they are laying siege to it, till the head of an ass is at eighty silverlings, and a forth of the cab of dovesdung at five silverlings.
and Jehoash son of Jehoahaz turneth and taketh the cities out of the hand of Ben-Hadad son of Hazael that he had taken out of the hand of Jehoahaz his father in war; three times hath Joash smitten him, and he bringeth back the cities of Israel.
And Shallum son of Jabesh conspireth against him, and smiteth him before the people, and putteth him to death, and reigneth in his stead.
And the rest of the matters of Pekah, and all that he did, lo, they are written on the book of the Chronicles of the kings of Israel.
And it cometh to pass, because the sons of Israel have sinned against Jehovah their God -- who bringeth them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt -- and fear other gods, and walk in the statutes of the nations that Jehovah dispossessed from the presence of the sons of Israel, and of the kings of Israel that they made; read more. and the sons of Israel do covertly things that are not right against Jehovah their God, and build for them high places in all their cities, from a tower of the watchers unto the fenced city,
and the sons of Israel do covertly things that are not right against Jehovah their God, and build for them high places in all their cities, from a tower of the watchers unto the fenced city, and set up for them standing-pillars and shrines on every high height, and under every green tree, read more. and make perfume there in all high places, like the nations that Jehovah removed from their presence, and do evil things to provoke Jehovah, and serve the idols, of which Jehovah said to them, 'Ye do not do this thing;' And Jehovah testifieth against Israel, and against Judah, by the hand of every prophet, and every seer, saying, 'Turn back from your evil ways, and keep My commands, My statutes, according to all the law that I commanded your fathers, and that I sent unto you by the hand of My servants the prophets;' and they have not hearkened, and harden their neck, like the neck of their fathers, who did not remain stedfast in Jehovah their God, and reject His statutes and His covenant that He made with their fathers, and His testimonies that He testified against them, and go after the vain thing, and become vain, and after the nations that are round about them, of whom Jehovah commanded them not to do like them; And they forsake all the commands of Jehovah their God, and make to them a molten image -- two calves, and make a shrine, and bow themselves to all the host of the heavens, and serve Baal, and cause their sons and their daughters to pass over through fire, and divine divinations, and use enchantments, and sell themselves to do the evil thing in the eyes of Jehovah, to provoke Him; That Jehovah sheweth himself very angry against Israel, and turneth them aside from His presence; none hath been left, only the tribe of Judah by itself. Also Judah hath not kept the commands of Jehovah their God, and they walk in the statutes of Israel that they had made. And Jehovah kicketh against all the seed of Israel, and afflicteth them, and giveth them into the hand of spoilers, till that He hath cast them out of His presence, for He hath rent Israel from the house of David, and they make Jeroboam son of Nebat king, and Jeroboam driveth Israel from after Jehovah, and hath caused them to sin a great sin,
for He hath rent Israel from the house of David, and they make Jeroboam son of Nebat king, and Jeroboam driveth Israel from after Jehovah, and hath caused them to sin a great sin, and the sons of Israel walk in all the sins of Jeroboam that he did, they have not turned aside therefrom, read more. till that Jehovah hath turned Israel aside from His presence, as He spake by the hand of all His servants the prophets, and Israel is removed from off its land to Asshur, unto this day.
And they are fearing Jehovah, and make to themselves from their extremities priests of high places, and they are acting for them in the house of the high places. Jehovah they are fearing, and their gods they are serving, according to the custom of the nations whence they removed them. read more. Unto this day they are doing according to the former customs -- they are not fearing Jehovah, and are not doing according to their statutes, and according to their ordinances, and according to the law, and according to the command, that Jehovah commanded the sons of Jacob whose name He made Israel, and Jehovah maketh with them a covenant, and chargeth them, saying, 'Ye do not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them, but Jehovah who brought you up out of the land of Egypt with great power, and with a stretched-out arm, Him ye do fear, and to Him ye bow yourselves, and to Him ye do sacrifice; and the statutes, and the judgments, and the law, and the command, that He wrote for you, ye observe to do all the days, and ye do not fear other gods; and the covenant that I have made with you ye do not forget, and ye do not fear other gods; but Jehovah your God ye do fear, and He doth deliver you out of the hand of all your enemies;' and they have not hearkened, but according to their former custom they are doing, and these nations are fearing Jehovah, and their graven images they have served, both their sons and their sons' sons; as their fathers did, they are doing unto this day.
at that time hath Hezekiah cut off the doors of the temple of Jehovah, and the pillars that Hezekiah king of Judah had overlaid, and giveth them to the king of Asshur.
And Jehovah speaketh by the hand of his servants the prophets, saying, Because that Manasseh king of Judah hath done these abominations -- he hath done evil above all that the Amorites have done who are before him, and causeth also Judah to sin by his idols; read more. therefore thus said Jehovah, God of Israel, Lo, I am bringing in evil on Jerusalem and Judah, that whoever heareth of it, tingle do his two ears. And I have stretched out over Jerusalem the line of Samaria, and the plummet of the house of Ahab, and wiped Jerusalem as one wipeth the dish -- he hath wiped, and hath turned it on its face. 'And I have left the remnant of Mine inheritance, and given them into the hand of their enemies, and they have been for a prey and for a spoil to all their enemies, because that they have done the evil thing in Mine eyes, and are provoking Me to anger from the day that their fathers came out of Egypt, even unto this day.' And also, innocent blood hath Manasseh shed very much, till that he hath filled Jerusalem -- mouth to mouth; apart from his sin that he hath caused Judah to sin, to do the evil thing in the eyes of Jehovah.
And he causeth to cease the horses that the kings of Judah have given to the sun from the entering in of the house of Jehovah, by the chamber of Nathan-Melech the eunuch, that is in the suburbs, and the chariots of the sun he hath burnt with fire.
and Jehovah sendeth against him the troops of the Chaldeans, and the troops of Aram, and the troops of Moab, and the troops of the sons of Ammon, and He sendeth them against Judah to destroy it, according to the word of Jehovah, that He spake by the hand of His servants the prophets;
And the rest of the matters of Jehoiakim, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?
And the king of Egypt hath not added any more to go out from his own land, for the king of Babylon hath taken, from the brook of Egypt unto the river Phrat, all that had been to the king of Egypt.
A son of twenty and one years is Zedekiah in his reigning, and eleven years he hath reigned in Jerusalem, and the name of his mother is Hamutal daughter of Jeremiah of Libnah,
And it cometh to pass, in the ninth year of his reign, in the tenth month, in the tenth of the month, come hath Nebuchadnezzar king of Babylon, he and all his force, against Jerusalem, and encampeth against it, and buildeth against it a fortification round about. And the city entereth into siege till the eleventh year of king Zedekiah, read more. on the ninth of the month -- when the famine is severe in the city, and there hath not been bread for the people of the land,
And the sons of Zedekiah they have slaughtered before his eyes, and the eyes of Zedekiah he hath blinded, and bindeth him with brazen fetters, and they bring him to Babylon.
and of the poor of the land hath the chief of the executioners left for vine-dressers and for husbandmen.
and of the poor of the land hath the chief of the executioners left for vine-dressers and for husbandmen.
And the chief of the executioners taketh Seraiah the head priest, and Zephaniah the second priest, and the three keepers of the threshold,
and they lengthen the staves, and the heads of the staves are seen out of the ark on the front of the oracle, and they are not seen without; and it is there unto this day.
of their sons who have been left after them in the land, whom the sons of Israel consumed not -- doth Solomon lift up a tribute unto this day.
And the rest of the matters of Solomon, the first and the last, are they not written beside the matters of Nathan the prophet, and beside the prophecy of Ahijah the Shilonite, and with the visions of Iddo the seer concerning Jeroboam son of Nebat?
and Israel transgress against the house of David unto this day.
And Jehoshaphat feareth, and setteth his face to seek to Jehovah, and proclaimeth a fast over all Judah;
and Jehoshaphat cometh in, and his people, to seize their spoil, and they find among them, in abundance, both goods and carcases, and desirable vessels, and they take spoil to themselves without prohibition, and they are three days seizing the spoil, for it is abundant.
And the rest of the matters of Jehoshaphat, the first and the last, lo, they are written among the matters of Jehu son of Hanani, who hath been mentioned on the book of the kings of Israel.
and Edom revolteth from under the hand of Judah unto this day; then doth Libnah revolt at that time from under his hand, because he hath forsaken Jehovah, God of his fathers,
And at the completion of the offering up bowed have the king and all those found with him, and do obeisance.
And the rest of the matters of Hezekiah, and his kind acts, lo, they are written in the vision of Isaiah son of Amoz the prophet, on the book of the kings of Judah and Israel.
And I have cast you from before My face, As I have cast out all your brethren, The whole seed of Ephraim.
and thou hast said unto them, Thus said Jehovah God of Israel: Cursed is the man who doth not obey the words of this covenant, That I commanded your fathers, In the day of My bringing them out from the land of Egypt, Out of the iron furnace, saying, Hearken to My voice, and ye have done them, According to all that I command you, And ye have been to Me for a people, And I am to you for God, read more. In order to establish the oath that I have sworn to your fathers, To give to them a land flowing with milk and honey, as this day. And I answer and say, 'Amen, O Jehovah.'
And I have given them for a trembling To all kingdoms of the earth, Because of Manasseh son of Hezekiah king of Judah, For that which he did in Jerusalem.
Thus said Jehovah, 'Go, and thou hast got a potter's earthen vessel, and of the elders of the people, and of the elders of the priests,
and hast said, Hear a word of Jehovah, ye kings of Judah, and inhabitants of Jerusalem, Thus said Jehovah of Hosts, God of Israel: 'Lo, I am bringing in evil on this place, at which the ears of every one who is hearing it do tingle,
'And thou hast broken the bottle before the eyes of the men who are going with thee,
The word that hath been unto Jeremiah from Jehovah, in the king Zedekiah's sending unto him Pashhur son of Malchiah, and Zephaniah son of Maaseiah the priest, saying,
Jehovah hath shewed me, and lo, two baskets of figs, appointed before the temple of Jehovah, -- after the removing by Nebuchadrezzar king of Babylon, of Jeconiah, son of Jehoiakim king of Judah, and the heads of Judah, and the artisan, and the smith, from Jerusalem, when he bringeth them into Babylon -- In the one basket are figs very good, like the first-ripe figs, and in the other basket are figs very bad, that are not eaten for badness.
Lo, I am sending, and have taken all the families of the north -- an affirmation of Jehovah -- even unto Nebuchadrezzar king of Babylon, My servant, and have brought them in against this land, and against its inhabitants, and against all these nations round about, and have devoted them, and appointed them for an astonishment, and for a hissing, and for wastes age-during.
And all the mixed people, And all the kings of the land of Uz, And all the kings of the land of the Philistines, And Ashkelon, and Gazzah, and Ekron, And the remnant of Ashdod, Edom, and Moab, and the sons of Ammon,
And, if they be prophets, and if a word of Jehovah be with them, let them intercede, I pray you, with Jehovah of Hosts, so that the vessels that are left in the house of Jehovah, and in the house of the king of Judah, and in Jerusalem, have not gone into Babylon. For thus said Jehovah of Hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the rest of the vessels that are left in this city, read more. That Nebuchadnezzar king of Babylon hath not taken, in his removing Jeconiah son of Jehoiakim king of Judah from Jerusalem to Babylon with all the freemen of Judah and Jerusalem,
Within two years of days I am bringing back unto this place all the vessels of the house of Jehovah that Nebuchadnezzar king of Babylon hath taken from this place, and doth carry to Babylon, And Jeconiah son of Jehoiakim, king of Judah, and all the removed of Judah, who are entering Babylon, I am bringing back unto this place -- an affirmation of Jehovah; for I do break the yoke of the king of Babylon.' read more. And Jeremiah the prophet saith unto Hananiah the prophet, before the eyes of the priests, and before the eyes of all the people who are standing in the house of Jehovah, Yea, Jeremiah the prophet saith, 'Amen! so may Jehovah do; Jehovah establish thy words that thou hast prophesied, to bring back the vessels of the house of Jehovah and all the removal from Babylon, unto this place.
Thus said Jehovah of Hosts, God of Israel, saying, Because that thou hast sent in thy name letters unto all the people who are in Jerusalem, and unto Zephaniah son of Maaseiah the priest, and unto all the priests, saying, Jehovah hath made thee priest instead of Jehoiada the priest, for there being inspectors of the house of Jehovah, for every one mad and making himself a prophet, and thou hast put him unto the torture and unto the stocks. read more. And now, why hast thou not pushed against Jeremiah of Anathoth, who is making himself a prophet to you? Because that he hath sent unto us to Babylon, saying, It is long, build ye houses, and abide; and plant ye gardens, and eat their fruit.' And Zephaniah the priest readeth this letter in the ears of Jeremiah the prophet.
Doing kindness to thousands, and recompensing iniquity of fathers into the bosom of their sons after them; God, the great, the mighty, Jehovah of Hosts is His name, Great in counsel, and mighty in act, in that Thine eyes are open on all the ways of the sons of Adam, to give to each according to his ways, and according to the fruit of his doings: read more. In that thou hast done signs and wonders in the land of Egypt unto this day, and in Israel, and among men, and Thou dost make for Thee a name as at this day. 'And Thou bringest forth Thy people Israel from the land of Egypt, with signs and with wonders, and by a strong hand, and by a stretched-out arm, and by great fear,
At the end of seven years ye do send forth each his brother, the Hebrew, who is sold to thee, and hath served thee six years, yea, thou hast sent him forth free from thee: and your fathers hearkened not unto Me, nor inclined their ear.
'Thus said Jehovah, God of Israel, Thus do ye say unto the king of Judah, who is sending you unto Me, to seek Me: Lo, the force of Pharaoh that is coming out to you for help hath turned back to its land, to Egypt, and the Chaldeans have turned back, and fought against this city, and captured it, and burnt it with fire.
And Shephatiah son of Mattan, and Gedaliah son of Pashhur, and Jucal son of Shelemiah, and Pashhur son of Malchiah, hear the words that Jeremiah is speaking unto all the people, saying, 'Thus said Jehovah: He who is remaining in this city dieth, by sword, by famine, and by pestilence, and he who is going forth unto the Chaldeans liveth, and his soul hath been to him for a prey, and he liveth. read more. Thus said Jehovah: This city is certainly given into the hand of the force of the king of Babylon, and he hath captured it.' And the heads say unto the king, 'Let, we pray thee, this man be put to death, because that he is making feeble the hands of the men of war, who are left in this city, and the hands of all the people, by speaking unto them according to these words, for this man is not seeking for the peace of this people, but for its evil.' And the king Zedekiah saith, 'Lo, he is in your hand: for the king is not able for you in anything.' And they take Jeremiah, and cast him into the pit of Malchiah son of the king, that is in the court of the prison, and they send down Jeremiah with cords; and in the pit there is no water, but mire, and Jeremiah sinketh in the mire. And Ebed-Melech the Cushite, a eunuch who is in the king's house, heareth that they have put Jeremiah into the pit; and the king is sitting at the gate of Benjamin, and Ebed-Melech goeth forth from the king's house, and speaketh unto the king, saying, My lord, O king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the pit, and he dieth in his place because of the famine, for there is no more bread in the city.'
In the ninth year of Zedekiah king of Judah, in the tenth month, come hath Nebuchadrezzar king of Babylon and all his force unto Jerusalem, and they lay siege against it; in the eleventh year of Zedekiah, in the fourth month, in the ninth of the month, hath the city been broken up; read more. and come in do all the heads of the king of Babylon, and they sit at the middle gate, Nergal-Sharezer, Samgar-Nebo, Sarsechim, chief of the eunuchs, Nergal-Sharezer, chief of the Mages, and all the rest of the heads of the king of Babylon. And it cometh to pass, when Zedekiah king of Judah, and all the men of war, have seen them, that they flee and go forth by night from the city, the way of the king's garden, through the gate between the two walls, and he goeth forth the way of the plain. And the forces of the Chaldeans pursue after them, and overtake Zedekiah in the plains of Jericho, and they take him, and bring him up unto Nebuchadnezzar king of Babylon, to Riblah, in the land of Hamath, and he speaketh with him -- judgments. And the king of Babylon slaughtereth the sons of Zedekiah, in Riblah, before his eyes, yea, all the freemen of Judah hath the king of Babylon slaughtered. And the eyes of Zedekiah he hath blinded, and he bindeth him with brazen fetters, to bring him in to Babylon.
And the eyes of Zedekiah he hath blinded, and he bindeth him with brazen fetters, to bring him in to Babylon.
And of the poor people, who have nothing, hath Nebuzar-Adan, chief of the executioners, left in the land of Judah, and he giveth to them vineyards and fields on the same day. And Nebuchadrezzar king of Babylon giveth a charge concerning Jeremiah, by the hand of Nebuzar-Adan, chief of the executioners, saying, read more. 'Take him, and place thine eyes upon him, and do no evil thing to him, but as he speaketh unto thee, so do with him.' And Nebuzar-Adan, chief of the executioners sendeth, and Nebushazban, chief of the eunuchs, and Nergal-Sharezer, chief of the Mages, and all the chiefs of the king of Babylon; yea, they send and take Jeremiah out of the court of the prison, and give him unto Gedaliah son of Ahikam, son of Shaphan, to carry him home, and he dwelleth in the midst of the people.
for I do certainly deliver thee, and by sword thou fallest not, and thy life hath been to thee for a spoil, for thou hast trusted in Me -- an affirmation of Jehovah.'
The word that hath been unto Jeremiah from Jehovah, after Nebuzar-Adan, chief of the executioners, hath sent him from Ramah, in his taking him -- and he a prisoner in chains -- in the midst of all the removal of Jerusalem and of Judah, who are removed to Babylon. And the chief of the executioners taketh Jeremiah, and saith unto him, 'Jehovah thy God hath spoken this evil concerning this place, read more. and Jehovah bringeth it in, and doth as He spake, because ye have sinned against Jehovah, and have not hearkened to His voice, even this thing hath been to you. And now, lo, I have loosed thee to-day from the chains that are on thy hand; if good in thine eyes to come with me to Babylon, come, and I keep mine eye upon thee: and if evil in thine eyes to come with me to Babylon, forbear; see, all the land is before thee, whither it be good, and whither it be right in thine eyes to go -- go.' -- and while he doth not reply -- 'Or turn back unto Gedaliah son of Ahikam, son of Shaphan, whom the king of Babylon hath appointed over the cities of Judah, and dwell with him in the midst of the people, or whithersoever it is right in thine eyes to go -- go.' And the chief of the executioners giveth to him for the way, and a gift, and sendeth him away,
That which hath been the word of Jehovah unto Jeremiah the prophet concerning the nations, For Egypt, concerning the force of Pharaoh-Necho king of Egypt, that hath been by the river Phrat, in Carchemish, that Nebuchadrezzar king of Babylon hath smitten, in the fourth year of Jehoiakim son of Josiah king of Judah: read more. 'Set ye in array shield and buckler, And draw nigh to battle. Gird the horses, and go up, ye horsemen, And station yourselves with helmets, Polish the javelins, put on the coats of mail. Wherefore have I seen them dismayed -- They are turned backward, And their mighty ones are beaten down, And to a refuge they have fled, and not turned the face? Fear is round about -- an affirmation of Jehovah. The swift do not flee, nor do the mighty escape, Northward, by the side of the river Phrat, They have stumbled and fallen. Who is this? as a flood he cometh up, As rivers do his waters shake themselves! Egypt, as a flood cometh up, And as rivers the waters shake themselves. And he saith, I go up; I cover the land, I destroy the city and the inhabitants in it. Go up, ye horses; and boast yourselves, ye chariots, And go forth, ye mighty, Cush and Phut handling the shield, And Lud handling -- treading the bow. And that day is to the Lord Jehovah of Hosts A day of vengeance, To be avenged of His adversaries, And the sword hath devoured, and been satisfied, And it hath been watered from their blood, For a sacrifice is to the Lord Jehovah of Hosts, In the land of the north, by the river Phrat. Go up to Gilead, and take balm, O virgin daughter of Egypt, In vain thou hast multiplied medicines, Healing there is none for thee. Nations have heard of thy shame, And thy cry hath filled the land, For the mighty on the mighty did stumble, Together they have fallen -- both of them!'
For I -- I have made Esau bare, I have uncovered his secret places, And to be hidden he is not able, Spoiled is his seed, and his brethren, And his neighbours, and he is not.
and of the poor of the land hath Nebuzar-Adan, chief of the executioners, left for vine-dressers and for husbandmen.
and I say to you, that not even Solomon in all his glory was arrayed as one of these.
'A queen of the south shall rise up in the judgment with this generation, and shall condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and lo, a greater than Solomon here!
and of a truth I say to you, Many widows were in the days of Elijah, in Israel, when the heaven was shut for three years and six months, when great famine came on all the land, and unto none of them was Elijah sent, but -- to Sarepta of Sidon, unto a woman, a widow; read more. and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but -- Naaman the Syrian.'
carry no bag, no scrip, nor sandals; and salute no one on the way;
God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying, 'Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;' read more. but what saith the divine answer to him? 'I left to Myself seven thousand men, who did not bow a knee to Baal.'
Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,
Elijah was a man like affected as we, and with prayer he did pray -- not to rain, and it did not rain upon the land three years and six months; and again he did pray, and the heaven did give rain, and the land did bring forth her fruit.
'But I have against thee a few things: That thou dost suffer the woman Jezebel, who is calling herself a prophetess, to teach, and to lead astray, my servants to commit whoredom, and idol-sacrifices to eat;
These have authority to shut the heaven, that it may not rain rain in the days of their prophecy, and authority they have over the waters to turn them to blood, and to smite the land with every plague, as often as they may will.