Reference: Kings
Smith
of Judah and Israel. For the list see table at the end of this volume.
Watsons
KINGS. This word does not always imply the same degree of power, nor the same degree of importance; nor does it imply the magnitude of the dominion or territory of these officers. In Scripture many persons are called kings, whom we should rather denominate chiefs or leaders; and many single towns, or, at most, together with their adjacent villages, are said to have had kings. Not aware of this lower sense of the word king, or unwilling to adopt it, many persons have been embarrassed by the following passage: "Moses commanded us a law,
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And, these, are the kings, who reigned in the land of Edom, - before there reigned a king of the sons of Israel:
A law, did Moses command us, - A possession, for the convocation of Jacob. Thus became he in, Jeshurun, a king, - When the heads of the people gathered them-selves together, As one man, the tribes of Israel. Reuben -
The king of Jericho, one, the king of Ai, which is beside Bethel, one, The king of Jerusalem, one, the king of Hebron, one, read more. The king of Jarmuth, one, the king of Lachish, one, The king of Eglon, one, the king of Gezer, one, The king of Debir, one, the king of Geder, one, The king of Hormah, one, the king of Arad, one, The king of Libnah, one, the king of Adullam, one, The king of Makkedah, one, the king of Bethel, one, The king of Tappuah, one, the king of Hepher, one, The king of Aphek, one, the king of Lassharon, one, The king of Madon, one, the king of Hazor, one, The king of Shimron-meron, one, the king of Achshaph, one, The king of Taanach, one, the king of Megiddo, one, The king of Kadesh, one, the king of Jokneam in Carmel, one, The king of Dor, in the height of Dor, one, the king of Goim in Gilgal, one, The king of Tirzah, one, - All the kings, thirty and one.
Now, the rest of the story of Solomon, and all that he did, and his wisdom, are, they, not written in the book of the records of Solomon?
Now, the rest of the acts of Solomon, first and last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, concerning Jeroboam son of Nebat?
Now, the story of Rehoboam, first and last, is it not written in the story of Shemaiah the prophet and Iddo the seer, for enrolling,-also the wars of Rehoboam and Jeroboam, all the days?
But, the rest of the story of Jehoshaphat, first and last, lo! there it is written in the story of Jehu son of Hanani, which hath been added to the book of the Kings of Israel.
Now, the rest of the story of Uzziah, first and last, hath Isaiah son of Amoz, the prophet, written.
But, the rest of the story of Hezekiah, and his lovingkindnesses, there they are, written in the visions of Isaiah son of Amoz, the prophet, in the book of the Kings of Judah and Israel.