Reference: Kings
Smith
of Judah and Israel. For the list see table at the end of this volume.
Watsons
KINGS. This word does not always imply the same degree of power, nor the same degree of importance; nor does it imply the magnitude of the dominion or territory of these officers. In Scripture many persons are called kings, whom we should rather denominate chiefs or leaders; and many single towns, or, at most, together with their adjacent villages, are said to have had kings. Not aware of this lower sense of the word king, or unwilling to adopt it, many persons have been embarrassed by the following passage: "Moses commanded us a law,
See Verses Found in Dictionary
Now these [are] the kings who reigned in the land of Edom before any king ruled over the {Israelites}.
A law Moses instructed for us, [as a] possession [for] the assembly of Jacob. And [then] a king arose in Jeshurun, at the gathering of the leaders of [the] people, {united were the tribes of Israel}.
the king of Jericho, one; the king of Ai, which [is] beside Bethel, one; the king of Jerusalem, one; the king of Hebron, one; read more. the king of Jarmuth, one; the king of Lachish, one; the king of Eglon, one; the king of Gezer, one; the king of Debir, one; the king of Geder, one; the king of Hormah, one; the king of Arad, one; the king of Libnah, one; the king of Adullam, one; the king of Makkedah, one; the king of Bethel, one; the king of Tappuah, one; the king of Hepher, one; the king of Aphek, one; the king of Lasharon, one; the king of Madon, one; the king of Hazor, one; the king of Shimron-meron, one; the king of Acshaph, one; the king of Taanach, one; the king of Megiddo, one; the king of Kedesh, one; the king of Jokneam in Carmel, one; the king of Dor in Naphath Dor, one; the king of Goiim for Gilgal, one; the king of Tirzah, one; all the kings, thirty-one.
Now the rest of the acts of Solomon and all that he did and his wisdom; [are] they not written on the scroll of the acts of Solomon?
As for the remainder of the words of Solomon [from] the first to the last, are they not written in the chronicles of Nathan the prophet and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, concerning Jeroboam the son of Nebat?
Now the words of Rehoboam [from] the first to the last, are they not written in the chronicles of Shemaiah the prophet and Iddo the seer as a record? And [there were] battles [between] Rehoboam and Jeroboam all their days.
Now the rest of the words of Jehoshaphat, [from] the first to the last, behold, they [are] written in the chronicles of Jehu the son of Hanani, which [are] recorded in the scroll of the kings of Israel.
Now the remainder of the words of Uzziah, [from] the first [to] the last, Isaiah the prophet, the son of Amoz, wrote [them].
Now the remainder of the words of Hezekiah and his loyal love, behold, they are written in the visions of Isaiah the son of Amoz, the prophet, upon the scroll of the kings of Judah and Israel.