Reference: Law Of Moses
Easton
is the whole body of the Mosaic legislation (1Ki 2:3; 2Ki 23:25; Ezr 3:2). It is called by way of eminence simply "the Law" (Heb Torah, De 1:5; 4:8,44; 17:18-19; 27:3,8). As a written code it is called the "book of the law of Moses" (2Ki 14:6; Isa 8:20), the "book of the law of God" (Jos 24:26).
The great leading principle of the Mosaic law is that it is essentially theocratic; i.e., it refers at once to the commandment of God as the foundation of all human duty.
See Verses Found in Dictionary
And what great nation is there that has statutes and ordinances so righteous as all this law, which I set before you this day?
And it shall be, when he sits upon the throne of his kingdom, that he shall write for him a copy of this law in a book, out of [it] before the priests the Levites, and it shall be with him. And he shall read in it all the days of his life, that he may learn to fear LORD his God, to keep all the words of this law and these statutes, to do them,
And thou shall write upon them all the words of this law when thou have passed over, that thou may go in to the land which LORD thy God gives thee, a land flowing with milk and honey, as LORD, the God of thy fathers, has promised t
And Joshua wrote these words in the book of the law of God. And he took a great stone, and set it up there under the oak that was by the sanctuary of LORD.
and keep the charge of LORD thy God, to walk in his ways, to keep his statutes, [and] his commandments, and his ordinances, and his testimonies, according to that which is written in the law of Moses, that thou may prosper in all t
but he did not put to death the sons of the murderers, according to that which is written in the book of the law of Moses, as LORD commanded, saying, The fathers shall not be put to death for the sons, nor the sons be put to death
Then Jeshua the son of Jozadak, and his brothers the priests, and Zerubbabel the son of Shealtiel, and his brothers, stood up and built the altar of the God of Israel, to offer burnt-offerings on it as it is written in the law of M
[Seek] to the law and to the testimony! If they speak not according to this word, surely there is no morning for them.
Morish
The law was like a straight edge given by God to make manifest the crookedness of man. "The law entered that the offence might abound " (Ro 5:20), that is, not to increase sin, but to show its offensiveness, and to bring it home to the soul. "By the law is the knowledge of sin." Ro 3:20. The apostle said that he would not have known lust had not the law said, "Thou shalt not covet." Ro 7:7. The object of the law therefore was to evince the heinousness of sin, while it was a test of the obedience of man to God. It was given to Israel only, the one nation which was under God's special dealings, and in which He was trying man in the flesh. The heading of the ten commandments is "I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage," and this could apply only to the Israelites. Again, God says, "You only have I known of all the families of the earth: therefore I will punish you for all your iniquities." Am 3:2. The Gentiles are described as not having the law, Ro 2:14, though they had the work of the law written in their hearts, and a conscience which bore witness when they did wrong. As the Gentiles became associated with Israel, and heard what God required morally of man, they doubtless became more or less responsible according to the light received. But greater light having come in, the Galatian Christians are sharply rebuked for putting themselves under law, where, as Gentiles, they never had been. Some things forbidden in the law were wrong intrinsically, such as theft, murder, etc.; but other things were wrong only because God had forbidden them, such as the command to abstain from eating certain creatures called 'unclean.'
The law in its enactment of sacrifices and feasts was essentially typical and foreshadowed what was to be fulfilled in Christ. In accordance with this, Paul, as a Jew, could say, "The law was our schoolmaster unto Christ;" and the Lord said, "Had ye believed Moses, ye would have believed me: for he wrote of me." Joh 5:46. This is an important point, for the passage that speaks of the law as the schoolmaster goes on to say that it was in order that they "might be justified by faith." After that faith was come believers were no longer under a schoolmaster. Ga 3:25. A converted Jew was no longer under the law
See Verses Found in Dictionary
You only I have known of all the families of the earth. Therefore I will visit upon you all your iniquities.
Ye have heard that it was said to them in old times, Thou shall not murder, and whoever murders will be liable to the judgment. But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to read more. If therefore thou should bring thy gift to the altar, and remember there that thy brother has anything against thee, leave there thy gift before the altar, and go. First be reconciled to thy brother, and then, after coming, bring thy gift. Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison. Truly I say to thee, thou will, no, not come out from there, until thou have paid the last quadran. Ye have heard that it was said, Thou shall not commit adultery. But I say to you, that every man who looks on a woman to crave her has already committed adultery with her in his heart. And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And it was said, Whoever may divorce his wife, let him give her a divorce certificate. But I say to you, that whoever may divorce his wife apart from a matter of fornication, disposes her to commit adultery, and whoever may marry her who has been divorced commits adultery. Again, ye have heard that it was said to them in old times, Thou shall not swear falsely, but shall render to the Lord thine oaths. But I say to you, not to swear at all, neither by heaven, because it is the throne of God, nor by the earth, because it is the footstool of his feet, nor by Jerusalem, because it is the city of the great King. Neither shall thou swear by thy head, because thou cannot make one hair white or black. But let your word be, Yes, yes, No, no. And anything beyond these is from evil. Ye have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say to you, not to resist what is troublesome, but whoever will strike thee on thy right cheek, turn to him the other also. And to the man who wants to sue thee, and take away thy coat, thou shall leave him thy cloak also. And whoever will draft thee for one mile, go thou with him two. Give to him who asks thee, and turn thou not away from him who wants to borrow from thee. Ye have heard that it was said, Thou shall love thy neighbor, and hate thine enemy. But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, so that ye may become sons of your Father in the heavens, because he makes his sun to rise on the evil and the good, and makes rain on the righteous and the unrighteous. For if ye love those who love you, what reward have ye? Do not even the tax collectors the same? And if ye only greet your friends, what do ye extra? Do not even the tax collectors this way? Ye therefore shall be perfect, even as your Father in the heavens is perfect.
And they said, Moses permitted to write a document of divorce, and to divorce her.
For if ye believed Moses, ye would have believed me, for that man wrote about me.
For when the Gentiles who have no law do by nature the things of the law, these men, not having law, are a law to themselves.
Because from works of law no flesh will be made right before him, for through law is knowledge of sin.
And the law entered so that the offence might abound. But where sin abounded, grace was more abundant,
for sin will not have dominion over you. For ye are not under law, but under grace.
What will we say then? The law is sin? May it not happen! Yet I did not know sin except through law. For likewise I would not have known lust, if the law did not say, Thou shall not covet.
But if the administration of death in writings engraved on stones occurred in glory, so that the sons of Israel could not gaze upon the face of Moses because of the fading glory of his countenance,
But if ye are led by Spirit ye are not under law.
For to me to live is Christ, and to die is gain.
For you to walk worthily of the Lord for every desire to please, bearing fruit in every good work, and growing in the knowledge of God,
As therefore ye received Christ Jesus the Lord, walk in him,
and solemnly declaring for you to walk worthily of God, who calls you into his own kingdom and glory.
For the saving grace of God has appeared to all men, disciplining us, so that, having denied irreverence and worldly lusts, we should live soberly and righteously and piously in the present age.
Smith
Law of Moses.
It will be the object of this article to give a brief analysis of the substance of this law, to point out its main principles, and to explain the position which it occupies in the progress of divine revelation. In order to do this the more clearly, it seems best to speak of the law, 1st. In relation to the past; 2d. In its own intrinsic character.
1. (a) In reference to the past, it is all-important, for the proper understanding of the law, to remember its entire dependence on the Abrahamic covenant. See
That covenant had a twofold character. It contained the "spiritual promise" of the Messiah; but it contained also the temporal promises subsidiary to the former. (b) The nature of this relation of the law to the promise is clearly pointed out. The belief in God as the Redeemer of man, and the hope of his manifestation as such int he person of the Messiah, involved the belief that the Spiritual Power must be superior to all carnal obstructions, and that there was in man spiritual element which could rule his life by communion with a spirit from above. But it involved also the idea of an antagonistic power of evil, from which man was to be redeemed, existing in each individual, and existing also in the world at large. (c) Nor is it less essential to remark the period of the history at which it was given. It marked and determined the transition of Israel from the condition of a tribe to that of a nation, and its definite assumption of a distinct position and office in the history of the world. (d) Yet, though new in its general conception, it was probably not wholly new in its materials. There must necessarily have been, before the law, commandments and revelations of a fragmentary character, under which Israel had hitherto grown up. So far therefore as they were consistent with the objects of the Jewish law, the customs of Palestine and the laws of Egypt would doubtless be traceable in the Mosaic system. (e) In close connection with, and almost in consequence of, this reference to antiquity, we find an accommodation of the law to the temper and circumstances of the Israelites, to which our Lord refers int he case of divorce,
as necessarily interfering with its absolute perfection. In many cases it rather should be said to guide and modify existing usages than actually to sanction them; and the ignorance of their existence may lead to a conception of its ordinances not only erroneous, but actually the reverse of the truth. (f) In close connection with this subject we observe also the gradual process by which the law was revealed to the Israelites. In Ex 20-23, in direct connection with the revelation from Mount Sinai, that which may be called the rough outline of the Mosaic law is given by God, solemnly recorded by Moses, and accepted by the people. In Ex 25-31, there is a similar outline of the Mosaic ceremonial. On the basis of these it may be conceived that the fabric of the Mosaic system gradually grew up under the requirements of the time. The first revelation of the law in anything like a perfect form is found in the book of Deuteronomy. yet even then the revelation was not final; it was the duty of the prophets to amend and explain it in special points,
... and to bring out more clearly its great principles.
2. In giving an analysis of the substance of the law, it will probably be better to treat it, as any other system of laws is usually treated, by dividing it into-- I. Laws Civil; II. Laws Criminal: III. Laws Judicial and Constitutional; IV. Laws Ecclesiastical and Ceremonial. I. LAWS CIVIL.
1. LAW OF PERSONS. (a) FATHER AND SON. --the power of a father to be held sacred; cursing or smiting,
See Father
See Son
and stubborn and willful disobedience, to be considered capital crimes. But uncontrolled power of life and death was apparently refused to the father, and vested only in the congregation.
De 21:18-21
Right of the first-born to a double portion of the inheritance not to be set aside by partiality.
De 21:15-17
Inheritance by daughters to be allowed in default of sons, provided,
comp. Numb 36:1 ... that heiresses married in their own tribe. Daughters unmarried to be entirely dependent on their father.
(b) HUSBAND AND WIFE. --the power of a husband to be so great that a wife could never be sui juris, or enter independently into any engagement, even before God.
See Husband
See Wife
A widow or a divorced wife became independent, and did not against fall under her father's power. ver.
Divorce (for uncleanness) allowed, but to be formal and irrevocable.
De 24:1-4
Marriage within certain degrees forbidden.
... etc. A slave wife, whether bought or captive, not to be actual property, nor to be sold; if illtreated, to be ipso facto free.
Ex 21:7-9; De 21:10-14
Slander against a wife's virginity to be punished by fine,a nd by deprived of power of divorce; on the other hand, ante-connubial uncleanness in her to be punished by death.
De 22:13-21
the raising up of seed (Levirate law) a formal right to be claimed by the widow, under pain of infamy, with a view to preservation of families.
De 25:5-10
(c) MASTER AND SLAVE. --Power of master so far limited that death under actual chastisement was punishable,
See Slave
and maiming was to give liberty ipso facto. vs.
The Hebrew slave to be freed at the sabbatical year, and provided with necessaries (his wife and children to go with only if they came to his master with him), unless by his own formal act he consented to be a perpetual slave.
Ex 21:1-6; De 15:12-18
In any case, it would seem, to be freed at the jubilee,
with his children. If sold to a resident alien, to be always redeemable, at a price proportioned to the distance of the jubilee.
Foreign slaves to be held and inherited as property forever,
and fugitive slaves from foreign nations not to be given up.
De 23:15
(d) STRANGERS. --These seem never to have been sui juris, or able to protect themselves, and accordingly protection and kindness toward them are enjoined as a sacred duty.
2. LAW OF THINGS. (a) LAWS OF LAND (AND PROPERTY).-- (1) All land to be the property of God alone, and its holders to be deemed his tenants.
(2) All sold land therefore to return to its original owners at the jubilee, and the price of sale to be calculated accordingly; and redemption on equitable terms to be allowed at all times.
A house sold to be redeemable within a year; and if not redeemed, to pass away altogether, ch.
But the houses of the Levites, or those in unwalled villages, to be redeemable at all times, in the same way as land; and the Levitical suburbs to be inalienable. ch.
(3) Land or houses sanctified, or tithes, or unclean firstlings, to be capable of being redeemed, at six-fifths value (calculated according to the distance from the jubilee year by the priest); if devoted by the owner and unredeemed, to be hallowed at the jubilee forever, and given to the priests; if only by a possessor, to return to the owner at the jubilee.
(4) Inheritance. (b) LAWS OF DEBT. -- (1) All debts (to an Israelite) to be released at the seventh (sabbatical year; a blessing promised to obedience, and a curse on refusal to lend.
De 15:1-11
(2) Usury (from Israelites) not to be taken.
Ex 22:25-27; De 23:19-20
(3) Pledges not to be insolently or ruinously exacted.
De 24:6,10-13,17-18
(c) TAXATION. -- (1) Census-money, a poll-tax (of a half shekel), to be paid for the service of the tabernacle.
All spoil in war to be halved; of the combatants' half, one five-hundreth, of the people's, one fiftieth, to be paid for a "heave offering" to Jehovah. (2) Tithes.-- (a) Tithes of all produce to be given for maintenance of the Levites.
(Of this one tenth to be paid as a heave offering for maintenance of the priests. vs.
) (b) Second tithe to be bestowed in religious feasting and charity, either at the holy place or (every third year) at home.
De 14:22
See Verses Found in Dictionary
Speak ye to all the congregation of Israel, saying, In the tenth [day] of this month they shall take to them every man a lamb, according to their fathers' houses, a lamb for a household. And if the household be too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls, according to every man's eating ye shall make your count for the lamb. read more. Your lamb shall be without blemish, a male a year old. Ye shall take it from the sheep, or from the goats. And ye shall keep it until the fourteenth day of the same month, and the whole assembly of the congregation of Israel shall kill it at evening. And they shall take of the blood, and put it on the two side-posts and on the lintel upon the houses in which they shall eat it. And they shall eat the flesh in that night, roasted with fire, and unleavened bread, with bitter herbs they shall eat it. Do not eat of it raw, nor boiled at all with water, but roasted with fire, its head with its legs and with the inwards of it. And ye shall let nothing of it remain until the morning, but that which remains of it until the morning ye shall burn with fire. And thus ye shall eat it: with your loins girded, your shoes on your feet, and your staff in your hand. And ye shall eat it in haste. It is LORD's Passover. For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast, and against all the gods of Egypt I will execute judgments. I am LORD. And the blood shall be to you for a sign upon the houses where ye are. And when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt. And this day shall be to you for a memorial, and ye shall keep it a feast to LORD; throughout your generations ye shall keep it a feast by an ordinance forever. Seven days ye shall eat unleavened bread, even the first day ye shall put away leaven out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. And in the first day there shall be to you a holy convocation, and in the seventh day a holy convocation, no manner of work shall be done in them, except that which every man must eat, that only may be done by you. And ye shall observe the [feast of] unleavened bread, for in this selfsame day I have brought your armies out of the land of Egypt. Therefore ye shall observe this day throughout your generations by an ordinance forever. In the first [month], on the fourteenth day of the month at evening, ye shall eat unleavened bread, until the twenty-first day of the month at evening. Seven days there shall be no leaven found in your houses, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one who is born in the land. Ye shall eat nothing leavened, in all your habitations ye shall eat unleavened bread. Then Moses called for all the elders of Israel, and said to them, Draw out, and take to you lambs according to your families, and kill the Passover. And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin, and none of you shall go out of the door of his house until the mo For LORD will pass through to smite the Egyptians, and when he sees the blood upon the lintel, and on the two side-posts, LORD will pass over the door, and will not allow the destroyer to come in to your houses to smite you. And ye shall observe this thing for an ordinance to thee and to thy sons forever. And it shall come to pass, when ye have come to the land which LORD will give you, according as he has promised, that ye shall keep this service. And it shall come to pass, when your sons shall say to you, What do ye mean by this service? that ye shall say, It is the sacrifice of LORD's Passover, who passed over the houses of the sons of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
Sanctify to me all the first-born, whatever opens the womb among the sons of Israel. Both of man and of beast, it is mine.
that thou shall set apart to LORD all that opens the womb. And every firstling which thou have that comes of a beast, the males shall be LORD's. And every firstling of a donkey thou shall redeem with a lamb, and if thou will not redeem it, then thou shall break its neck. And all the first-born of man among thy sons thou shall redeem.
And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens, and they judged the people at all seasons. The hard cases they brought to Moses, but every small matter they judged themselves.
Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be my own possession from among all peoples, for all the earth is mine, and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shall speak to the sons of Israel.
Six days thou shall labor, and do all thy work, but the seventh day is a Sabbath to LORD thy God. Thou shall not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates, read more. for in six days LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day. Therefore LORD blessed the Sabbath day, and hallowed it.
Now these are the ordinances which thou shall set before them. If thou buy a Hebrew servant, six years he shall serve, and in the seventh he shall go out free for nothing. read more. If he comes in by himself, he shall go out by himself. If he be married, then his wife shall go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and her sons shall be her master's, and he shall go out by himself. But if the servant shall plainly say, I love my master, my wife, and my sons, I will not go out free, then his master shall bring him to God, and shall bring him to the door, or to the door-post, and his master shall bore his ear through with an awl, and he shall serve him forever. And if a man sells his daughter to be a maid-servant, she shall not go out as the men-servants do. If she does not please her master, who has espoused her to himself, then he shall let her be redeemed. He shall have no power to sell her to a foreign people, since he has dealt deceitfully with her. And if he espouses her to his son, he shall deal with her according to the manner of daughters.
He who smites a man, so that he dies, shall surely be put to death.
And if a man comes presumptuously upon his neighbor, to kill him with guile, thou shall take him from my altar, that he may die. And he who smites his father, or his mother, shall be surely put to death.
And he who curses his father or his mother, shall surely be put to death. And if men contend, and one smites the other with a stone, or with his fist, and he does not die, but keeps his bed, read more. if he rises again, and walks abroad upon his staff, then he who smote him shall be acquitted. Only he shall pay for the loss of his time, and shall cause him to be thoroughly healed. And if a man smites his servant, or his maid, with a rod, and he dies under his hand, he shall surely be punished.
And if a man smites his servant, or his maid, with a rod, and he dies under his hand, he shall surely be punished. Notwithstanding, if he continues a day or two, he shall not be punished, for he is his money. read more. And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow, he shall be surely fined, according as the woman's husband shall lay upon him, and he shall pay as the judges determine. But if any harm follows, then thou shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe. And if a man smites the eye of his servant, or the eye of his maid, and destroys it, he shall let him go free for his eye's sake. And if he knocks out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake. And if an ox gores a man or a woman to death, the ox shall surely be stoned, and its flesh shall not be eaten, but the owner of the ox shall be acquitted. But if the ox was accustomed to gore in time past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the ox shall be stoned, and its owner shall also be put to death. If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid upon him.
If a man shall steal an ox, or a sheep, and kill it, or sell it, he shall pay five oxen for an ox, and four sheep for a sheep. If the thief is found breaking in, and be smitten so that he dies, there shall be no bloodguiltiness for him. read more. If the sun be risen upon him, there shall be bloodguiltiness for him. [A thief] shall make restitution. If he has nothing, then he shall be sold for his theft. If the theft is found in his hand alive, whether it be ox, or donkey, or sheep, he shall pay double.
For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s
And if a man entices a virgin who is not betrothed, and lays with her, he shall surely pay a dowry for her to be his wife. If her father utterly refuses to give her to him, he shall pay money according to the dowry of virgins. read more. Thou shall not allow a sorceress to live.
He who sacrifices to any god, except to LORD only, shall be utterly destroyed. And thou shall not wrong a sojourner, neither shall thou oppress him, for ye were sojourners in the land of Egypt.
If thou lend money to any of my people with thee who is poor, thou shall not be to him as a creditor, neither shall ye lay upon him interest. If thou at all take thy neighbor's garment to pledge, thou shall restore it to him before the sun goes down, read more. for that is his only covering. It is his garment for his skin. How shall he sleep? And it shall come to pass, when he cries to me, that I will hear, for I am gracious.
Thou shall not delay to offer from thy harvest, and from the outflow of thy presses. The first-born of thy sons thou shall give to me. Likewise thou shall do with thine oxen, [and] with thy sheep. Seven days it shall be with its dam. On the eighth day thou shall give it me.
Thou shall not take up a FALSE report. Do not put thy hand with the wicked man to be an unrighteous witness. Thou shall not follow a multitude to do evil, neither shall thou speak in a case to turn aside after a multitude to distort [justice], read more. neither shall thou favor a poor man in his case.
If thou see the donkey of him who hates thee lying under his burden, thou shall refrain leaving him. Thou shall surely release [it] with him. Thou shall not distort the justice [due] to thy poor in his case. read more. Keep thee far from a FALSE matter. And do not kill an innocent and righteous man, for I will not justify a wicked man. And thou shall take no bribe, for a bribe blinds those who have sight, and perverts the words of the righteous. And thou shall not oppress a sojourner, for ye know the heart of a sojourner, since ye were sojourners in the land of Egypt. And six years thou shall sow thy land, and shall gather in the increase of it,
And six years thou shall sow thy land, and shall gather in the increase of it, but the seventh year thou shall let it rest and lay fallow, that the poor of thy people may eat, and what they leave the beast of the field shall eat. In like manner thou shall deal with thy vineyard, [and] with thy oliveyard.
but the seventh year thou shall let it rest and lay fallow, that the poor of thy people may eat, and what they leave the beast of the field shall eat. In like manner thou shall deal with thy vineyard, [and] with thy oliveyard. Six days thou shall do thy work, and on the seventh day thou shall rest, that thine ox and thy donkey may have rest, and the son of thy handmaid, and the sojourner, may be refreshed.
Six days thou shall do thy work, and on the seventh day thou shall rest, that thine ox and thy donkey may have rest, and the son of thy handmaid, and the sojourner, may be refreshed. And in all things that I have said to you take ye heed, and make no mention of the name of other gods, neither let it be heard out of thy mouth. read more. Three times thou shall keep a feast to me in the year. Thou shall keep the feast of unleavened bread (Seven days thou shall eat unleavened bread, as I commanded thee, at the time appointed in the month Abib, for in it thou came out from Egypt, and none shall appear before me empty),
Now this is that which thou shall offer upon the altar: two lambs a year old day by day continually. The one lamb thou shall offer in the morning, and the other lamb thou shall offer at evening. read more. And with the one lamb a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering. And the other lamb thou shall offer at evening, and shall do thereto according to the meal-offering of the morning, and according to the drink-offering of it, for a sweet savor, an offering made by fire to LORD. It shall be a continual burnt-offering throughout your generations at the door of the tent of meeting before LORD, where I will meet with you, to speak to thee there.
When thou take the sum of the sons of Israel, according to those who are numbered of them, then they shall give every man a ransom for his soul to LORD when thou number them, that there be no plague among them when thou number them This they shall give, everyone who passes over to those who are numbered: half a shekel after the shekel of the sanctuary, (the shekel is twenty gerahs,) half a shekel for an offering to LORD. read more. Everyone who passes over to those who are numbered, from twenty years old and upward, shall give the offering of LORD. The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of LORD, to make atonement for your souls. And thou shall take the atonement money from the sons of Israel, and shall appoint it for the service of the tent of meeting, that it may be a memorial for the sons of Israel before LORD, to make atonement for your souls.
And if his oblation be a sacrifice of peace-offerings, if he offer of the herd, whether male or female, he shall offer it without blemish before LORD.
And if his oblation be a sacrifice of peace-offerings, if he offer of the herd, whether male or female, he shall offer it without blemish before LORD.
And LORD spoke to Moses, saying, If a soul sins, and commits a trespass against LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor, read more. or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it, then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found, or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty. And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it. And LORD spoke to Moses, saying, Command Aaron and his sons, saying, This is the law of the burnt-offering: The burnt-offering shall be on the hearth upon the altar all night to the morning, and the fire of the altar shall be kept burning on it. And the priest shall put on his linen garment, and he shall put his linen breeches upon his flesh, and he shall take up the ashes of the fire which has consumed the burnt-offering on the altar, and he shall put them beside the alta And he shall put off his garments, and put on other garments, and carry forth the ashes outside the camp to a clean place. And the fire upon the altar shall be kept burning on it; it shall not go out. And the priest shall burn wood on it every morning, and he shall lay the burnt-offering in order upon it, and shall burn the fat of the peace-offerings o Fire shall be kept burning upon the altar continually; it shall not go out.
And this is the law of the sacrifice of peace-offerings, which he shall offer to LORD. If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked. read more. He shall offer his oblation with the sacrifice of his peace-offerings for thanksgiving with cakes of leavened bread. And from it he shall offer one out of each oblation for a heave-offering to LORD. It shall be the priest's who sprinkles the blood of the peace-offerings. And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning. But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten, but that which remains of the flesh of the sacrifice on the third day shall be burnt with fire. And if any of the flesh of the sacrifice of his peace-offerings is eaten on the third day, it shall not be accepted, nor shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every clean man shall eat of it, but the soul that eats of the flesh of the sacrifice of peace-offerings, that pertain to LORD, having his uncleanness upon him, that soul shall be cut off from his people. And when a soul shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eats of the flesh of the sacrifice of peace-offerings, which pertain to LORD, that soul shall be cut off fr
And LORD spoke to Moses and to Aaron, saying to them, Speak to the sons of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth. read more. Whatever parts the hoof, and is cloven footed, [and] chews the cud, among the beasts, that may ye eat. Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you. And the coney, because he chews the cud but does not part the hoof, he is unclean to you. And the hare, because she chews the cud but does not part the hoof, she is unclean to you. And the swine, because he parts the hoof, and is cloven footed, but does not chew the cud, he is unclean to you. Of their flesh ye shall not eat, and their carcasses ye shall not touch, they are unclean to you. These may ye eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that may ye eat. And all that have no fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you, and they shall be an abomination to you. Ye shall not eat of their flesh, and their carcasses ye shall have in abomination. Whatever has no fins nor scales in the waters, that is an abomination to you. And these ye shall have in abomination among the birds, they shall not be eaten, they are an abomination: the eagle, and the vulture, and the osprey, and the kite, and the falcon after its kind, every raven after its kind,
and the little owl, and the cormorant, and the great owl, and the horned owl, and the pelican, and the vulture,
And when ye reap the harvest of your land, thou shall not wholly reap the corners of thy field, nor shall thou gather the gleaning of thy harvest. And thou shall not glean thy vineyard, nor shall thou gather the fallen fruit of thy vineyard. Thou shall leave them for the poor man and for the sojourner. I am LORD your God.
Ye shall not round the corners of your heads, nor shall thou mar the corners of thy beard.
Do not turn to those who have familiar spirits, nor to the wizards. Do not seek them out, to be defiled by them. I am LORD your God.
And if a stranger sojourns with thee in your land, ye shall not do him wrong. The stranger that sojourns with you shall be to you as the home-born among you, and thou shall love him as thyself, for ye were sojourners in the land of Egypt. I am LORD your God.
And LORD spoke to Moses, saying, Moreover, thou shall say to the sons of Israel, Whoever he is of the sons of Israel, or of the strangers that sojourn in Israel, who gives of his seed to Molech, he shall surely be put to death. The people of the land shall stone h read more. I also will set my face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name. And if the people at the land do at all hide their eyes from that man, when he gives of his seed to Molech, and do not put him to death, then I will set my face against that man, and against his family, and will cut him off, and all who play the harlot after him, to play the harlot with Molech, from among their people.
For he who curses his father or his mother shall surely be put to death. He has cursed his father or his mother; his blood shall be upon him.
For he who curses his father or his mother shall surely be put to death. He has cursed his father or his mother; his blood shall be upon him.
And LORD said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none defile himself for the dead among his people,
And LORD said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none defile himself for the dead among his people,
And LORD spoke to Moses, saying, Speak to Aaron and to his sons, that they separate themselves from the holy things of the sons of Israel, which they hallow to me, and that they not profane my holy name. I am LORD. read more. Say to them, Whoever he is of all your seed throughout your generations, that approaches to the holy things, which the sons of Israel hallow to LORD, having his uncleanness upon him, that soul shall be cut off from before me. I am Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h or whoever touches any creeping thing, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has, the soul that touches any such shall be unclean until the evening. And shall not eat of the holy things unless he bathe his flesh in water. And when the sun is down, he shall be clean, and afterward he shall eat of the holy things, because it is his bread. That which dies of itself, or is torn by beasts, he shall not eat to defile himself with it. I am LORD. They shall therefore keep my charge, lest they bear sin for it, and die in it if they profane it. I am LORD who sanctifies them.
These are the set feasts of LORD, even holy convocations, which ye shall proclaim in their appointed season: In the first month, on the fourteenth day of the month at evening, is LORD's Passover.
And ye shall count to you from the morrow after the Sabbath, from the day that ye brought the sheaf of the wave-offering, there shall be complete seven Sabbaths.
And LORD spoke to Moses, saying, Speak to the sons of Israel, saying, In the seventh month, on the first day of the month, shall be a solemn rest to you, a memorial of blowing of trumpets, a holy convocation. read more. Ye shall do no servile work, and ye shall offer an offering made by fire to LORD. And LORD spoke to Moses, saying, However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you, and ye shall afflict your souls, and ye shall offer an offering made by fire to LORD. And ye shall do no manner of work in that same day, for it is a day of atonement, to make atonement for you before LORD your God. For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people. And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people. Ye shall do no manner of work. It is a statute forever throughout your generations in all your dwellings. It shall be to you a Sabbath of solemn rest, and ye shall afflict your souls. In the ninth day of the month at evening, from evening to evening, ye shall keep your Sabbath. And LORD spoke to Moses, saying, Speak to the sons of Israel, saying, On the fifteenth day of this seventh month is the feast of tabernacles for seven days to LORD. On the first day shall be a holy convocation. Ye shall do no servile work. Seven days ye shall offer an offering made by fire to LORD. On the eighth day shall be a holy convocation to you, and ye shall offer an offering made by fire to LORD. It is a solemn assembly; ye shall do no servile work. These are the set feasts of LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire to LORD, a burnt-offering, and a meal-offering, a sacrifice, and drink-offerings, each on its own day. Besides the Sabbaths of LORD, and besides your gifts, and besides all your vows, and besides all your freewill-offerings, which ye give to LORD. However on the fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the feast of LORD seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest. And ye shall take to you on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook, and ye shall rejoice before LORD your God seven days. And ye shall keep it a feast to LORD seven days in the year. It is a statute forever throughout your generations. Ye shall keep it in the seventh month. Ye shall dwell in booths seven days. All who are home-born in Israel shall dwell in booths, that your generations may know that I made the sons of Israel to dwell in booths, when I brought them out of the land of Egypt. I am LORD your God.
And thou shall speak to the sons of Israel, saying, Whoever curses his God shall bear his sin. And he who blasphemes the name of LORD, he shall surely be put to death. All the congregation shall certainly stone him. As well the sojourner, as the home-born, when he blasphemes the Name, shall be put to death.
And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him: injury for injury, eye for eye, tooth for tooth, as he has caused a blemish in a man, so shall it be rendered to him.
And LORD spoke to Moses on mount Sinai, saying, Speak to the sons of Israel, and say to them, When ye come into the land which I give you, then shall the land keep a Sabbath to LORD. read more. Six years thou shall sow thy field, and six years thou shall prune thy vineyard, and gather in the fruits of it, but in the seventh year shall be a Sabbath of solemn rest for the land, a Sabbath to LORD. Thou shall neither sow thy field, nor prune thy vineyard. That which grows of itself of thy harvest thou shall not reap, and the grapes of thy undressed vine thou shall not gather. It shall be a year of solemn rest for the land. And the Sabbath of the land shall be for food for you: for thee, and for thy servant and for thy maid, and for thy hired servant and for thy stranger, who sojourns with thee. And for thy cattle, and for the beasts that are in thy land, all the increase of it shall be for food. And thou shall number seven Sabbaths of years to thee, seven times seven years, and there shall be to thee the days of seven Sabbaths of years, even forty-nine years. Then thou shall send abroad the loud trumpet on the tenth day of the seventh month. In the day of atonement ye shall send abroad the trumpet throughout all your land. And ye shall hallow the fiftieth year, and proclaim liberty throughout the land to all the inhabitants of it. It shall be a jubilee to you, and ye shall return every man to his possession, and ye shall return every man to his famil
And ye shall hallow the fiftieth year, and proclaim liberty throughout the land to all the inhabitants of it. It shall be a jubilee to you, and ye shall return every man to his possession, and ye shall return every man to his famil That fiftieth year shall be a jubilee to you. Ye shall not sow, neither reap that which grows of itself in it, nor gather in it of the undressed vines. read more. For it is a jubilee; it shall be holy to you. Ye shall eat the increase of it out of the field. In this year of jubilee ye shall return every man to his possession. And if thou sell anything to thy neighbor, or buy of thy neighbor's hand, ye shall not wrong each other. According to the number of years after the jubilee thou shall buy of thy neighbor, [and] according to the number of years of the crops he shall sell to thee. According to the multitude of the years thou shall increase the price of it, and according to the fewness of the years thou shall diminish the price of it, for the number of the crops he sells to thee.
And the land shall not be sold in perpetuity, for the land is mine. For ye are strangers and sojourners with me.
If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold. And if a man has no one to redeem it, and he becomes rich and finds sufficient to redeem it, read more. then let him reckon the years of the sale of it, and restore the excess to the man to whom he sold it, and he shall return to his possession.
And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption. And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not go out in the jubilee. read more. But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country. They may be redeemed, and they shall go out in the jubilee. Nevertheless the cities of the Levites, the houses of the cities of their possession, the Levites may redeem at any time. And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel. But the field of the suburbs of their cities may not be sold, for it is their perpetual possession.
Moreover of the sons of the strangers who sojourn among you, ye shall buy from them, and from their families that are with you, which they have begotten in your land, and they shall be your possession. And ye shall make them an inheritance for your sons after you, to hold for a possession. Ye shall take them your bondmen forever, but over your brothers the sons of Israel ye shall not rule, one over another, with rigor. read more. And if a stranger or sojourner with thee becomes rich, and thy brother becomes poor beside him, and sells himself to the stranger [or] sojourner with thee, or to the stock of the stranger's family, he may be redeemed after he is sold. One of his brothers may redeem him. Or his uncle, or his uncle's son, may redeem him. Or any who is near of kin to him of his family may redeem him. Or if he becomes rich, he may redeem himself. And he shall reckon with him who bought him from the year that he sold himself to him to the year of jubilee. And the price of his sale shall be according to the number of years. He shall be with him according to the time of a hire If there be yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for. And if there remain but few years to the year of jubilee, then he shall reckon with him. He shall give back the price of his redemption according to his years. He shall be with him as a servant hired year by year. He shall not rule with rigor over him in thy sight. And if he is not redeemed by these [means], then he shall go out in the year of jubilee, he, and his sons with him.
And when a man shall sanctify his house to be holy to LORD, then the priest shall estimate it, whether it be good or bad. As the priest shall estimate it, so shall it stand. And if he who sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation to it, and it shall be his. read more. And if a man shall sanctify to LORD part of the field of his possession, then thy estimation shall be according to the sowing of it, the sowing of a homer of barley at fifty shekels of silver. If he sanctifies his field from the year of jubilee, according to thy estimation it shall stand. But if he sanctifies his field after the jubilee, then the priest shall reckon to him the money according to the years that remain to the year of jubilee, and an abatement shall be made from thy estimation. And if he who sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation to it, and it shall be assured to him. And if he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more, but the field, when it goes out in the jubilee, shall be holy to LORD, as a field set apart; the possession of it shall be the priest's. And if he sanctifies to LORD a field which he has bought, which is not of the field of his possession, then the priest shall reckon to him the worth of thy estimation to the year of jubilee, and he shall give thine estimation in that day, as a holy thing to LORD. In the year of jubilee the field shall return to him of whom it was bought, even to him to whom the possession of the land belongs. And all thy estimations shall be according to the shekel of the sanctuary; twenty gerahs shall be the shekel. Only the firstling among beasts, which is made a firstling to LORD, no man shall sanctify it, whether it be ox or sheep, it is LORD's. And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add to it the fifth part of it, or if it be not redeemed, then it shall be sold according to thy estimation. Notwithstanding, nothing set apart, that a man shall set apart to LORD of all that he has, whether of man or beast, or of the field of his possession, shall be sold or redeemed; everything set apart is most holy to LORD. No one set apart, who shall be set apart from among men, shall be ransomed; he shall surely be put to death. And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is LORD's; it is holy to LORD. And if a man will redeem any of his tithe, he shall add to it the fifth part of it. And all the tithe of the herd or the flock, whatever passes under the rod, the tenth shall be holy to LORD. He shall not search whether it be good or bad, neither shall he change it. And if he changes it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed. These are the commandments, which LORD commanded Moses for the sons of Israel on mount Sinai.
And Moses went out, and told the people the words of LORD. And he gathered seventy men of the elders of the people, and set them round about the tent. And LORD came down in the cloud, and spoke to him, and took from the Spirit that was upon him, and put it upon the seventy elders. And it came to pass, that, when the Spirit rested upon them, they prophesied, but they did so no mor read more. But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad. And the Spirit rested upon them. And they were of those who were written, but had not gone out to the tent. And they prophesied And a young man ran, and told Moses, and said, Eldad and Medad do prophesy in the camp. And Joshua the son of Nun, the minister of Moses, one of his chosen men, answered and said, My lord Moses, forbid them. And Moses said to him, Are thou jealous for my sake? Would that all of LORD's people were prophets, that LORD would put his Spirit upon them! And Moses went into the camp, he and the elders of Israel.
And while the sons of Israel were in the wilderness, they found a man gathering sticks upon the Sabbath day.
And all the congregation brought him outside the camp, and stoned him to death with stones, as LORD commanded Moses.
And LORD said to Aaron, Thou and thy sons and thy fathers' house with thee shall bear the iniquity of the sanctuary, and thou and thy sons with thee shall bear the iniquity of your priesthood.
And LORD spoke to Aaron, And I, behold, I have given thee the charge of my heave-offerings, even all the hallowed things of the sons of Israel. I have given them to thee by reason of the anointing, and to thy sons, as a portion for This shall be thine of the most holy things, [reserved] from the fire: every oblation of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render t read more. As the most holy things thou shall eat of it; every male shall eat of it. It shall be holy to thee. And this is thine: the heave-offering of their gift, even all the wave-offerings of the sons of Israel. I have given them to thee, and to thy sons and to thy daughters with thee, as a portion forever. Everyone who is clean in thy h All the best of the oil, and all the best of the vintage, and of the grain, the first-fruits of them which they give to LORD, I have given them to thee.
All the best of the oil, and all the best of the vintage, and of the grain, the first-fruits of them which they give to LORD, I have given them to thee. The first-ripe fruits of all that is in their land, which they bring to LORD, shall be thine. Everyone who is clean in thy house shall eat of it.
The first-ripe fruits of all that is in their land, which they bring to LORD, shall be thine. Everyone who is clean in thy house shall eat of it. Everything devoted in Israel shall be thine. read more. Everything that opens the womb, of all flesh which they offer to LORD, both of man and beast shall be thine. Nevertheless the first-born of man thou shall surely redeem, and the firstling of unclean beasts thou shall redeem.
Everything that opens the womb, of all flesh which they offer to LORD, both of man and beast shall be thine. Nevertheless the first-born of man thou shall surely redeem, and the firstling of unclean beasts thou shall redeem. And those that are to be redeemed of them from a month old shall thou redeem, according to thine estimation, for the money of five shekels, according to the shekel of the sanctuary (the same is twenty gerahs).
And those that are to be redeemed of them from a month old shall thou redeem, according to thine estimation, for the money of five shekels, according to the shekel of the sanctuary (the same is twenty gerahs). But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shall not redeem. They are holy. Thou shall sprinkle their blood upon the altar, and shall burn their fat for an offering made by fire, for a
But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shall not redeem. They are holy. Thou shall sprinkle their blood upon the altar, and shall burn their fat for an offering made by fire, for a And the flesh of them shall be thine. As the wave-breast and as the right thigh, it shall be thine.
And the flesh of them shall be thine. As the wave-breast and as the right thigh, it shall be thine. All the heave-offerings of the holy things, which the sons of Israel offer to LORD, I have given thee, and thy sons and thy daughters with thee, as a portion forever. It is a covenant of salt forever before LORD to thee and to thy read more. And LORD said to Aaron, Thou shall have no inheritance in their land, neither shall thou have any portion among them. I am thy portion and thine inheritance among the sons of Israel.
And LORD said to Aaron, Thou shall have no inheritance in their land, neither shall thou have any portion among them. I am thy portion and thine inheritance among the sons of Israel. And to the sons of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting.
And to the sons of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting. And henceforth the sons of Israel shall not come near the tent of meeting, lest they bear sin, and die.
And henceforth the sons of Israel shall not come near the tent of meeting, lest they bear sin, and die. But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a statute forever throughout your generations. And among the sons of Israel they shall have no inheritance.
But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a statute forever throughout your generations. And among the sons of Israel they shall have no inheritance. For the tithe of the sons of Israel, which they offer as a heave-offering to LORD, I have given to the Levites for an inheritance. Therefore I have said to them, Among the sons of Israel they shall have no inheritance.
For the tithe of the sons of Israel, which they offer as a heave-offering to LORD, I have given to the Levites for an inheritance. Therefore I have said to them, Among the sons of Israel they shall have no inheritance.
For the tithe of the sons of Israel, which they offer as a heave-offering to LORD, I have given to the Levites for an inheritance. Therefore I have said to them, Among the sons of Israel they shall have no inheritance. And LORD spoke to Moses, saying,
And LORD spoke to Moses, saying, Moreover thou shall speak to the Levites, and say to them, When ye take from the sons of Israel the tithe which I have given you from them for your inheritance, then ye shall offer up a heave-offering of it for LORD, a tithe of the
Moreover thou shall speak to the Levites, and say to them, When ye take from the sons of Israel the tithe which I have given you from them for your inheritance, then ye shall offer up a heave-offering of it for LORD, a tithe of the And your heave-offering shall be reckoned to you, as though it were the grain of the threshing-floor, and as the fullness of the winepress.
And your heave-offering shall be reckoned to you, as though it were the grain of the threshing-floor, and as the fullness of the winepress. Thus ye also shall offer a heave-offering to LORD of all your tithes, which ye receive of the sons of Israel. And from it ye shall give LORD's heave-offering to Aaron the priest.
Thus ye also shall offer a heave-offering to LORD of all your tithes, which ye receive of the sons of Israel. And from it ye shall give LORD's heave-offering to Aaron the priest. Out of all your gifts ye shall offer every heave-offering of LORD, of all the best of it, even the hallowed part of it out of it.
Out of all your gifts ye shall offer every heave-offering of LORD, of all the best of it, even the hallowed part of it out of it. Therefore thou shall say to them, When ye heave the best of it from it, then it shall be reckoned to the Levites as the increase of the threshing-floor, and as the increase of the wine-press.
Therefore thou shall say to them, When ye heave the best of it from it, then it shall be reckoned to the Levites as the increase of the threshing-floor, and as the increase of the wine-press. And ye shall eat it in every place, ye and your households, for it is your reward in return for your service in the tent of meeting.
And ye shall eat it in every place, ye and your households, for it is your reward in return for your service in the tent of meeting. And ye shall bear no sin by reason of it, when ye have heaved from it the best of it. And ye shall not profane the holy things of the sons of Israel, that ye not die.
And ye shall bear no sin by reason of it, when ye have heaved from it the best of it. And ye shall not profane the holy things of the sons of Israel, that ye not die.
And LORD spoke to Moses, saying, The daughters of Zelophehad speak right. Thou shall surely give them a possession of an inheritance among their father's brothers, and thou shall cause the inheritance of their father to pass to them. read more. And thou shall speak to the sons of Israel, saying, If a man dies, and has no son, then ye shall cause his inheritance to pass to his daughter.
Also when a woman vows a vow to LORD, and binds herself by a bond, being in her father's house, in her youth, and her father hears her vow, and her bond with which she has bound her soul, and her father remains silent at her, then all her vows shall stand, and every bond with which she has bound her soul shall stand. read more. But if her father disallows her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand. And LORD will forgive her, because her father disallowed her.
But the vow of a widow, or of her who is divorced, [even] everything with which she has bound her soul shall stand against her.
And LORD spoke to Moses, saying, Speak to the sons of Israel, and say to them, When ye pass over the Jordan into the land of Canaan, read more. then ye shall appoint cities to be cities of refuge for you, that the manslayer who kills any person unwittingly may flee there. And the cities shall be to you for refuge from the avenger, that the manslayer not die until he stands before the congregation for judgment. And the cities which ye shall give shall be for you six cities of refuge. Ye shall give three cities beyond the Jordan, and three cities ye shall give in the land of Canaan. They shall be cities of refuge. For the sons of Israel, and for the stranger and for the sojourner among them, these six cities shall be for refuge, that everyone who kills any person unwittingly may flee there. But if he smote him with an instrument of iron, so that he died, he is a murderer. The murderer shall surely be put to death. And if he smote him with a stone in the hand, by which a man may die, and he died, he is a murderer. The murderer shall surely be put to death. Or if he smote him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer. The murderer shall surely be put to death. The avenger of blood shall himself put the murderer to death. When he meets him, he shall put him to death. And if he thrust him from hatred, or hurled at him, laying in wait, so that he died, or in enmity smote him with his hand, so that he died, he who smote him shall surely be put to death. He is a murderer. The avenger of blood shall put the murderer to death, when he meets him. But if he thrust him suddenly without enmity, or hurled upon him anything without laying in wait, or with any stone, by which a man may die, not seeing him, and cast it upon him, so that he died, and he was not his enemy, nor sought his harm, then the congregation shall judge between the smiter and the avenger of blood according to these ordinances. And the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge where he fled. And he shall dwell in it until the death of the high priest, who But if the manslayer shall at any time go beyond the border of his city of refuge where he flees, and the avenger of blood find him outside the border of his city of refuge, and the avenger of blood kills the manslayer, he shall not be guilty of blood, because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return into the land of his possession.
Whoever kills any person, the murderer shall be slain at the mouth of witnesses, but one witness shall not testify against any person so that he dies.
And the heads of the fathers of the family of the sons of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses, and before the rulers, the heads of the fathers of
So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes. And I charged your judges at that time, saying, Hear between your brothers, and judge righteously between a man and his brother, and the sojourner who is with him. read more. Ye shall not respect persons in judgment. Ye shall hear the small and the great alike. Ye shall not be afraid of the face of man, for the judgment is God's. And the case that is too hard for you ye shall bring to me, and I will hea And I commanded you at that time all the things which ye should do.
Then Moses set apart three cities beyond the Jordan toward the sunrise, that the manslayer might flee there, who kills his neighbor unawares, and did not hate him in time past, and that fleeing to one of these cities he might live: read more. [namely], Bezer in the wilderness, in the plain country, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.
These are the statutes and the ordinances which ye shall observe to do in the land which LORD, the God of thy fathers, has given thee to possess it all the days that ye live upon the earth.
These are the statutes and the ordinances which ye shall observe to do in the land which LORD, the God of thy fathers, has given thee to possess it all the days that ye live upon the earth.
Ye are the sons of LORD your God. Ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
Ye are the sons of LORD your God. Ye shall not cut yourselves, nor make any baldness between your eyes for the dead. For thou are a holy people to LORD thy God, and LORD has chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. read more. Thou shall not eat any abominable thing. These are the beasts which ye may eat: the ox, the sheep, and the goat, the hart, and the gazelle, and the roebuck, and the wild goat, and the ibex, and the antelope, and the chamois. And every beast that parts the hoof, and has the hoof cloven in two, [and] chews the cud, among the beasts, that may ye eat. Nevertheless of those that chew the cud, or of those that have the hoof cloven, these ye shall not eat: the camel, and the hare, and the coney, because they chew the cud but do not part the hoof, they are unclean to you, and the swine, because he parts the hoof but does not chew the cud, he is unclean to you. Of their flesh ye shall not eat, and their carcasses ye shall not touch. These ye may eat of all that are in the waters: whatever has fins and scales ye may eat. And whatever does not have fins and scales ye shall not eat; it is unclean to you. Of all clean birds ye may eat, but these are those of which ye shall not eat: the eagle, and the ossifrage, and the osprey, and the glede, and the falcon, and the kite according to its kind, and every raven after its kind, and the ostrich, and the night-hawk, and the sea-gull, and the hawk according to its kind, the little owl, and the great owl, and the horned owl, and the pelican, and the vulture, and the cormorant, and the stork, and the heron according to its kind, and the hoopoe, and the bat. And all winged creeping things are unclean to you. They shall not be eaten. Of all clean birds ye may eat. Ye shall not eat of anything that dies of itself. Thou may give it to the sojourner who is within thy gates, that he may eat it, or thou may sell it to a foreigner, for thou are a holy people to LORD thy God. Thou shall not boil a Thou shall surely tithe all the increase of thy seed; that which comes forth from the field year by year.
Thou shall surely tithe all the increase of thy seed; that which comes forth from the field year by year. And thou shall eat before LORD thy God, in the place which he shall choose to cause his name to dwell there, the tithe of thy grain, of thy new wine, and of thine oil, and the firstlings of thy herd and of thy flock, that thou may
And thou shall eat before LORD thy God, in the place which he shall choose to cause his name to dwell there, the tithe of thy grain, of thy new wine, and of thine oil, and the firstlings of thy herd and of thy flock, that thou may And if the way is too long for thee, so that thou are not able to carry it, because the place is too far from thee, which LORD thy God shall choose to set his name there when LORD thy God shall bless thee,
And if the way is too long for thee, so that thou are not able to carry it, because the place is too far from thee, which LORD thy God shall choose to set his name there when LORD thy God shall bless thee, then thou shall turn it into money, and bind up the money in thy hand, and shall go to the place which LORD thy God shall choose.
then thou shall turn it into money, and bind up the money in thy hand, and shall go to the place which LORD thy God shall choose. And thou shall bestow the money for whatever thy soul desires, for oxen, or for sheep, or for wine, or for strong drink, or for whatever thy soul asks of thee. And thou shall eat there before LORD thy God, and thou shall rejoice, t
And thou shall bestow the money for whatever thy soul desires, for oxen, or for sheep, or for wine, or for strong drink, or for whatever thy soul asks of thee. And thou shall eat there before LORD thy God, and thou shall rejoice, t And the Levite who is within thy gates, thou shall not forsake him, for he has no portion nor inheritance with thee.
And the Levite who is within thy gates, thou shall not forsake him, for he has no portion nor inheritance with thee. At the end of every three years thou shall bring forth all the tithe of thine increase in the same year, and shall lay it up within thy gates.
At the end of every three years thou shall bring forth all the tithe of thine increase in the same year, and shall lay it up within thy gates. And the Levite, because he has no portion nor inheritance with thee, and the sojourner, and the fatherless, and the widow, who are within thy gates, shall come, and shall eat and be satisfied, that LORD thy God may bless thee in al
At the end of every seven years thou shall make a release. And this is the manner of the release: Every creditor shall release that which he has lent to his neighbor. He shall not exact it from his neighbor and his brother, because LORD's release has been proclaimed. read more. From a foreigner thou may exact it, but whatever of thine is with thy brother, thy hand shall release. However there shall be no poor with thee (for LORD will surely bless thee in the land which LORD thy God gives thee for an inheritance to possess it), if only thou diligently hearken to the voice of LORD thy God, to observe to do all this commandment which I command thee this day. For LORD thy God will bless thee as he promised thee, and thou shall lend to many nations, but thou shall not borrow, and thou shall rule over many nations, but they shall not rule over thee. If there be with thee a poor man, one of thy brothers, within any of thy gates in thy land which LORD thy God gives thee, thou shall not harden thy heart, nor shut thy hand from thy poor brother, but thou shall surely open thy hand to him, and shall surely lend him sufficient for his need which he wants. Beware that there not be a base thought in thy heart, saying, The seventh year, the year of release, is at hand, and thine eye be evil against thy poor brother, and thou give him nothing, and he cry to LORD against thee, and it be Thou shall surely give him, and thy heart shall not be grieved when thou give to him, because for this thing LORD thy God will bless thee in all thy work, and in all that thou put thy hand to. For the poor will never cease out of the land. Therefore I command thee, saying, Thou shall surely open thy hand to thy brother, to thy needy, and to thy poor, in thy land. If thy brother, a Hebrew man, or a Hebrew woman, is sold to thee, and serves thee six years, then in the seventh year thou shall let him go free from thee. And when thou let him go free from thee, thou shall not let him go empty. Thou shall furnish him liberally out of thy flock, and out of thy threshing-floor, and out of thy winepress. As LORD thy God has blessed thee thou shall give to him. And thou shall remember that thou were a bondman in the land of Egypt, and LORD thy God redeemed thee. Therefore I command thee this thing today. And it shall be, if he says to thee, I will not go out from thee, because he loves thee and thy house, because he is well with thee, then thou shall take an awl, and thrust it through his ear to the door, and he shall be thy servant forever. And also to thy maid-servant thou shall do likewise. It shall not seem hard to thee when thou let him go free from thee, for he has been worth a double hired servant to thee, in serving thee six years. And LORD thy God will bless thee in all that thou do.
Thou shall make judges and officers for thee in all thy gates, which LORD thy God gives thee, according to thy tribes, and they shall judge the people with righteous judgment.
At the mouth of two witnesses, or three witnesses, shall he who is to die be put to death. He shall not be put to death at the mouth of one witness. The hand of the witnesses shall be first upon him to put him to death, and afterward the hand of all the people. So thou shall put away the evil from the midst of thee. read more. If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates, then thou shall arise, and get thee up to the plac
If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates, then thou shall arise, and get thee up to the plac And thou shall come to the priests the Levites, and to the judge who shall be in those days, and thou shall inquire. And they shall show thee the sentence of judgment.
And thou shall come to the priests the Levites, and to the judge who shall be in those days, and thou shall inquire. And they shall show thee the sentence of judgment. And thou shall do according to the tenor of the sentence which they shall show thee from that place which LORD shall choose. And thou shall observe to do according to all that they shall teach thee,
And thou shall do according to the tenor of the sentence which they shall show thee from that place which LORD shall choose. And thou shall observe to do according to all that they shall teach thee, according to the tenor of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shall do. Thou shall not turn aside from the sentence, which they shall show thee, to the right hand, nor
according to the tenor of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shall do. Thou shall not turn aside from the sentence, which they shall show thee, to the right hand, nor And the man who does presumptuously, in not hearkening to the priest who stands to minister there before LORD thy God, or to the judge, even that man shall die, and thou shall put away the evil from Israel.
And the man who does presumptuously, in not hearkening to the priest who stands to minister there before LORD thy God, or to the judge, even that man shall die, and thou shall put away the evil from Israel. And all the people shall hear, and fear, and do no more presumptuously.
And all the people shall hear, and fear, and do no more presumptuously. When thou have come to the land which LORD thy God gives thee, and shall possess it, and shall dwell in it, and shall say, I will set a king over me like all the nations that are round about me, read more. thou shall surely set him king over thee whom LORD thy God shall choose. Thou shall set a king over thee from among thy brothers. Thou may not put a foreigner over thee who is not thy brother. Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses, inasmuch as LORD has said to you, Ye shall henceforth return no more that way. Neither shall he multiply wives to himself, that his heart turn not away. Neither shall he greatly multiply to himself silver and gold. And it shall be, when he sits upon the throne of his kingdom, that he shall write for him a copy of this law in a book, out of [it] before the priests the Levites, and it shall be with him. And he shall read in it all the days of his life, that he may learn to fear LORD his God, to keep all the words of this law and these statutes, to do them, that his heart not be lifted up above his brothers, and that he turn not aside from the commandment, to the right hand, or to the left, to the end that he may prolong his days in his kingdom, he and his sons, in the midst of Israel
The priests the Levites, [even] all the tribe of Levi, shall have no portion nor inheritance with Israel. They shall eat the offerings of LORD made by fire, and his inheritance. And they shall have no inheritance among their brothers. LORD is their inheritance as he has spoken to them. read more. And this shall be the priests' due from the people, from those who offer a sacrifice, whether it be ox or sheep: that they shall give to the priest the shoulder, and the two cheeks, and the maw. The first-fruits of thy grain, of thy new wine, and of thine oil, and the first of the fleece of thy sheep, thou shall give him. For LORD thy God has chosen him out of all thy tribes to stand to minister in the name of LORD, him and his sons forever. And if a Levite comes from any of thy gates out of all Israel, where he sojourns, and comes with all the desire of his soul to the place which LORD shall choose,
When thou have come into the land, which LORD thy God gives thee, thou shall not learn to do according to the abominations of those nations. There shall not be found with thee anyone who makes his son or his daughter to pass through the fire, a psychic, he who practices augury, or an enchanter, or a sorcerer, read more. or a charmer, or a medium, or a spiritist, or a necromancer. For whoever does these things is an abomination to LORD. And because of these abominations LORD thy God drives them out from before thee. Thou shall be perfect with LORD thy God. For these nations, that thou shall dispossess, hearken to those who practice augury, and to psychics. But as for thee, LORD thy God has not allowed thee to do so. LORD thy God will raise up for thee a prophet from the midst of thee, of thy brothers, like me. Ye shall hearken to him according to all that thou desired of LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of LORD my God, neither let me see this great fire any more, that I not die. And LORD said to me, They have well said that which they have spoken. I will raise up a prophet for them from among their brothers, like thee. And I will put my words in his mouth, and he shall speak to them all that I shall command him. And it shall come to pass, that whoever will not hearken to my words which he shall speak in my name, I will require it of him. But the prophet, who shall speak a word presumptuously in my name, which I have not commanded him to speak, or who shall speak in the name of other gods, that same prophet shall die. And if thou say in thy heart, How shall we know the word which LORD has not spoken? When a prophet speaks in the name of LORD, if the thing does not follow, nor come to pass, that is the thing which LORD has not spoken. The prophet has spoken it presumptuously. Thou shall not be afraid of him.
And this is the case of the manslayer, who shall flee there and live: Whoever kills his neighbor unawares, and did not hate him in time past, as when a man goes into the forest with his neighbor to hew wood, and his hand fetches a stroke with the axe to cut down the tree, and the head slips from the helve, and lands upon his neighbor, so that he dies, he shall flee to on read more. Lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally, whereas he was not worthy of death, inasmuch as he did not hate him in time past. Therefore I command thee, saying, Thou shall set apart three cities for thee. And if LORD thy God enlarge thy border, as he has sworn to thy fathers, and give thee all the land which he promised to give to thy fathers, if thou shall keep all this commandment to do it, which I command thee this day, to love LORD thy God, and to walk ever in his ways, then shall thou add three more cities for thee, besides these three, that innocent blood not be shed in the midst of thy land, which LORD thy God gives thee for an inheritance, and so blood be upon thee. But if any man hates his neighbor, and lies in wait for him, and rises up against him, and smites him mortally so that he dies, and he flees into one of these cities, then the elders of his city shall send and fetch him from there, and deliver him into the hand of the avenger of blood, that he may die. Thine eye shall not pity him, but thou shall put away the innocent blood from Israel, that it may go well with thee.
If an unrighteous witness rises up against any man to testify against him of wrong-doing, then both the men, between whom the controversy is, shall stand before LORD, before the priests and the judges that shall be in those days, read more. and the judges shall make diligent inquiry. And, behold, if the witness is a FALSE witness, and has testified falsely against his brother, then ye shall do to him, as he had thought to do to his brother. So shall thou put away the evil from the midst of thee. And those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee. And thine eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
If a man is found slain in the land which LORD thy God gives thee to possess it, lying in the field, and it not be known who has smitten him, then thy elders and thy judges shall come forth. And they shall measure to the cities which are round about him who is slain, read more. and it shall be, that the city which is nearest to the slain man, even the elders of that city shall take a heifer of the herd, which has not been worked with, and which has not drawn in the yoke, and the elders of that city shall bring down the heifer to a valley with running water, which is neither plowed nor sown, and shall break the heifer's neck there in the valley. And the priests the sons of Levi shall come near, for LORD thy God has chosen them to minister to him, and to bless in the name of LORD, and according to their word shall every controversy and every stroke be. And all the elders of that city, who are nearest to the slain man, shall wash their hands over the heifer whose neck was broken in the valley, and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it. Forgive, O LORD, thy people Israel whom thou have redeemed, and allow no innocent blood [to remain] in the midst of thy people Israel. And the blood shall be forgiven them. So shall thou put away the innocent blood from the midst of thee when thou shall do that which is right in the eyes of LORD. When thou go forth to battle against thine enemies, and LORD thy God delivers them into thy hands, and thou carry them away captive, and see among the captives a beautiful woman, and thou have a desire for her, and would take her to thee to wife, then thou shall bring her home to thy house. And she shall shave her head, and pare her nails, and she shall put the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother a full month. And after that thou shall go in to her, and be her husband, and she shall be thy wife. And it shall be, if thou have no delight in her, then thou shall let her go where she will, but thou shall not sell her at all for money. Thou shall not deal with her as a slave, because thou have humbled her. If a man has two wives, the one beloved, and the other regarded inferior, and they have borne him sons, both the beloved and the one regarded inferior, and if the first-born son be hers who was regarded inferior, then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the first-born before the son of the one regarded inferior, who is the first-born. But he shall acknowledge the first-born, the son of the one regarded inferior, by giving him a double portion of all that he has, for he is the beginning of his strength. The right of the first-born is his. If a man has a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not hearken to them,
If a man has a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not hearken to them, then his father and his mother shall lay hold on him, and bring him out to the elders of his city, and to the gate of his place.
then his father and his mother shall lay hold on him, and bring him out to the elders of his city, and to the gate of his place. And they shall say to the elders of his city, This our son is stubborn and rebellious, he will not obey our voice. He is a glutton, and a drunkard.
And they shall say to the elders of his city, This our son is stubborn and rebellious, he will not obey our voice. He is a glutton, and a drunkard. And all the men of his city shall stone him to death with stones. So thou shall put away the evil from the midst of thee, and all Israel shall hear, and fear.
And all the men of his city shall stone him to death with stones. So thou shall put away the evil from the midst of thee, and all Israel shall hear, and fear.
If any man takes a wife, and goes in to her, and dislikes her,
If any man takes a wife, and goes in to her, and dislikes her, and charges her with shameful things, and brings up an evil name upon her, and says, I took this woman, and when I came near to her, I did not find in her the tokens of virginity,
and charges her with shameful things, and brings up an evil name upon her, and says, I took this woman, and when I came near to her, I did not find in her the tokens of virginity, then the father of the damsel, and her mother, shall take and bring forth the tokens of the damsel's virginity to the elders of the city in the gate.
then the father of the damsel, and her mother, shall take and bring forth the tokens of the damsel's virginity to the elders of the city in the gate. And the damsel's father shall say to the elders, I gave my daughter to this man to wife, and he dislikes her.
And the damsel's father shall say to the elders, I gave my daughter to this man to wife, and he dislikes her. And, lo, he has charged her with shameful things, saying, I did not find in thy daughter the tokens of virginity, and yet these are the tokens of my daughter's virginity. And they shall spread the garment before the elders of the c
And, lo, he has charged her with shameful things, saying, I did not find in thy daughter the tokens of virginity, and yet these are the tokens of my daughter's virginity. And they shall spread the garment before the elders of the c And the elders of that city shall take the man and chastise him,
And the elders of that city shall take the man and chastise him, and they shall fine him a hundred [shekels] of silver, and give them to the father of the damsel, because he has brought up an evil name upon a virgin of Israel, and she shall be his wife. He may not put her away all his days.
and they shall fine him a hundred [shekels] of silver, and give them to the father of the damsel, because he has brought up an evil name upon a virgin of Israel, and she shall be his wife. He may not put her away all his days.
and they shall fine him a hundred [shekels] of silver, and give them to the father of the damsel, because he has brought up an evil name upon a virgin of Israel, and she shall be his wife. He may not put her away all his days. But if this thing be true, that the tokens of virginity were not found in the damsel,
But if this thing be true, that the tokens of virginity were not found in the damsel, then they shall bring the damsel out to the door of her father's house, and the men of her city shall stone her to death with stones, because she has wrought folly in Israel, to play the harlot in her father's house. So shall thou
then they shall bring the damsel out to the door of her father's house, and the men of her city shall stone her to death with stones, because she has wrought folly in Israel, to play the harlot in her father's house. So shall thou If a man be found laying with a woman married to a husband, then they shall both of them die, the man that lay with the woman, and the woman. So shall thou put away the evil from Israel. read more. If there be a damsel who is a virgin betrothed to a husband, and a man finds her in the city, and lays with her, then ye shall bring them both out to the gate of that city. And ye shall stone them to death with stones, the damsel, because she did not cry out, being in the city, and the man, because he has humbled his neighbor's wife. So thou But if the man finds the damsel who is betrothed in the field, and the man forces her, and lays with her, then only the man who lay with her shall die, but to the damsel thou shall do nothing. There is in the damsel no sin worthy of death. For as when a man rises against his neighbor, and kills him, even so is this matter, for he found her in the field, the betrothed damsel cried out, and there was none to save her. If a man finds a damsel who is a virgin, who is not betrothed, and lays hold on her, and lays with her, and they be found, then the man who lay with her shall give to the damsel's father fifty [shekels] of silver, and she shall be his wife, because he has humbled her. He may not put her away all his days.
He who is wounded in the testicles, or has his private part cut off, shall not enter into the assembly of LORD. A bastard shall not enter into the assembly of LORD, even to the tenth generation none of his shall enter into the assembly of LORD. read more. An Ammonite or a Moabite shall not enter into the assembly of LORD, even to the tenth generation none belonging to them shall enter into the assembly of LORD forever, because they met you not with bread and with water on the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor from Pethor of Mesopotamia, to curse thee.
Thou shall not deliver to his master a servant who is escaped from his master to thee.
Thou shall not lend upon interest to thy brother: interest of money, interest of food, interest of anything that is lent upon interest. To a foreigner thou may lend upon interest, but to thy brother thou shall not lend upon interest, that LORD thy God may bless thee in all that thou put thy hand to, in the land where thou go in to possess it.
When thou come into thy neighbor's vineyard, then thou may eat thy fill of grapes at thine own pleasure, but thou shall not put any in thy vessel. When thou come into thy neighbor's standing grain, then thou may pluck the ears with thy hand, but thou shall not move a sickle to thy neighbor's standing grain.
When a man takes a wife, and marries her, then it shall be, if she finds no favor in his eyes, because he has found some unseemly thing in her, that he shall write her a bill of divorcement, and give it in her hand, and send her ou And when she has departed out of his house, she may go and be another man's. read more. And if the latter husband dislikes her, and writes her a bill of divorcement, and gives it in her hand, and sends her out of his house, or if the latter husband dies, who took her to be his wife, her former husband, who sent her away, may not take her again to be his wife after she is defiled. For that is abomination before LORD, and thou shall not cause the land to sin, which LORD thy God gives thee for an inheritance.
No man shall take the mill or the upper millstone to pledge, for he takes life to pledge.
When thou do lend thy neighbor any manner of loan, thou shall not go into his house to fetch his pledge. Thou shall stand outside, and the man to whom thou lend shall bring forth the pledge outside to thee. read more. And if he is a poor man, thou shall not sleep with his pledge. Thou shall surely restore to him the pledge when the sun goes down, that he may sleep in his garment, and bless thee. And it shall be righteousness to thee before LORD thy God.
Thou shall give him his hire in his day, neither shall the sun go down upon it, for he is poor, and sets his heart upon it, lest he cry against thee to LORD, and it be sin to thee. The fathers shall not be put to death for the sons, neither shall the sons be put to death for the fathers. Every man shall be put to death for his own sin. read more. Thou shall not distort the justice [due] to the sojourner, [or] to the fatherless, nor take the widow's raiment to pledge, but thou shall remember that thou were a bondman in Egypt, and LORD thy God redeemed thee from there. Therefore I command thee to do this thing. When thou reap thy harvest in thy field, and have forgotten a sheaf in the field, thou shall not go again to fetch it. It shall be for the sojourner, for the fatherless, and for the widow, that LORD thy God may bless thee in all th When thou beat thine olive tree, thou shall not go over the boughs again. It shall be for the sojourner, for the fatherless, and for the widow. When thou gather of thy vineyard, thou shall not glean it behind thee. It shall be for the sojourner, for the fatherless, and for the widow. And thou shall remember that thou were a bondman in the land of Egypt. Therefore I command thee to do this thing.
If there be a controversy between men, and they come to judgment, and [they] judge them, then they shall justify the righteous, and condemn the iniquitous. And it shall be, if the iniquitous man is deserving to be beaten, that the judge shall cause him to lay down, and to be beaten before his face, according to his iniquity, by number. read more. He may give him forty stripes. He shall not exceed, lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem debased to thee.
He may give him forty stripes. He shall not exceed, lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem debased to thee.
If brothers dwell together, and one of them dies, and has no son, the wife of the dead man shall not be married outside to a stranger. Her husband's brother shall go in to her, and take her to him to wife, and perform the duty of a And it shall be, that the first-born who she bears shall succeed in the name of his brother who is dead, that his name be not blotted out of Israel. read more. And if the man does not want to take his brother's wife, then his brother's wife shall go up to the gate to the elders, and say, My husband's brother refuses to raise up to his brother a name in Israel. He will not perform the duty Then the elders of his city shall call him, and speak to him. And if he stands, and says, I do not want to take her, then his brother's wife shall come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face. And she shall answer and say, So shall it be done to the man who does not build up his brother's h And his name shall be called in Israel, The house of him who has his shoe loosed.
And it shall be, when thou have come in to the land which LORD thy God gives thee for an inheritance, and possess it, and dwell in it, that thou shall take of the first of all the fruit of the ground, which thou shall bring in from thy land that LORD thy God gives thee, and thou shall put it in a basket, and shall go to the place which LORD thy God shall choose to read more. And thou shall come to the priest who shall be in those days, and say to him, I profess this day to LORD thy God, that I have come to the land which LORD swore to our fathers to give us. And the priest shall take the basket out of thy hand, and set it down before the altar of LORD thy God. And thou shall answer and say before LORD thy God, My father was a Syrian ready to perish, and he went down into Egypt, and sojourned there, few in number. And he became there a nation, great, mighty, and populous. And the Egyptians dealt ill with us, and afflicted us, and laid upon us hard bondage. And we cried to LORD, the God of our fathers, and LORD heard our voice, and saw our affliction, and our toil, and our oppression. And LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders. And he has brought us into this place, and has given us this land, a land flowing with milk and honey. And now, behold, I have brought the first of the fruit of the ground, which thou, O LORD, have given me. And thou shall set it down before LORD thy God, and worship before LORD thy God. And thou shall rejoice in all the good which LORD thy God has given to thee, and to thy house, thou, and the Levite, and the sojourner who is in the midst of thee. When thou have made an end of tithing all the tithe of thine increase in the third year, which is the year of tithing, then thou shall give it to the Levite, to the sojourner, to the fatherless, and to the widow, that they may eat And thou shall say before LORD thy God, I have put away the hallowed things out of my house, and also have given them to the Levite, and to the sojourner, to the fatherless, and to the widow, according to all thy commandment which I have not eaten of it in my mourning, neither have I put away from it, being unclean, nor given of it for the dead. I have hearkened to the voice of LORD my God. I have done according to all that thou have commanded me. Look down from thy holy habitation, from heaven, and bless thy people Israel, and the ground which thou have given us, as thou swore to our fathers, a land flowing with milk and honey.
And Joshua made peace with them, and made a covenant with them to let them live, and the rulers of the congregation swore to them.
And LORD said to Joshua, Be not afraid because of them, for tomorrow at this time I will deliver them up all slain before Israel. Thou shall hock their horses, and burn their chariots with fire.
And Samuel told all the words of LORD to the people who asked of him a king. And he said, This will be the manner of the king who shall reign over you: He will take your sons, and appoint them to him for his chariots, and to be his horsemen, and they shall run before his chariots. read more. And he will appoint them to him for captains of thousands, and captains of fifties. And [he will set some] to plow his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots. And he will take your daughters to be perfumers, and to be cooks, and to be bakers. And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants. And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants. And he will take your men-servants, and your maid-servants, and your finest young men, and your donkeys, and put them to his work. He will take the tenth of your flocks. And ye shall be his servants. And ye shall cry out in that day because of your king whom ye shall have chosen you, and LORD will not answer you in that day.
Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before LORD. And Samuel sent all the people away, every man to his house.
Then Nahash the Ammonite came up, and encamped against Jabesh-gilead. And all the men of Jabesh said to Nahash, Make a covenant with us, and we will serve thee.
Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were in Nob. And they came to the king, all of them. And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord. read more. And Saul said to him, Why have ye conspired against me, thou and the son of Jesse, in that thou have given him bread, and a sword, and have inquired of God for him, that he should rise against me to lay in wait as at this day? Then Ahimelech answered the king, and said, And who among all thy servants is so faithful as David, who is the king's son-in-law, and is taken into thy council, and is honorable in thy house? Have I today begun to inquire of God for him? Be it far from me. Let not the king impute anything to his servant, nor to all the house of my father, for thy servant knows nothing of all this, less or more. And the king said, Thou shall surely die, Ahimelech, thou, and all thy father's house. And the king said to the guard who stood about him, Turn, and kill the priests of LORD, because their hand also is with David, and because they knew that he fled, and did not disclose it to me. But the servants of the king would no
And the king said to the guard who stood about him, Turn, and kill the priests of LORD, because their hand also is with David, and because they knew that he fled, and did not disclose it to me. But the servants of the king would no And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and he killed on that day eighty-five persons who wore a linen ephod.
And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and he killed on that day eighty-five persons who wore a linen ephod. And Nob, the city of the priests, he smote with the edge of the sword, both men and women, sons and sucklings, and oxen and donkeys and sheep, with the edge of the sword.
So all the elders of Israel came to the king to Hebron. And king David made a covenant with them in Hebron before LORD, and they anointed David king over Israel.
And David took from him a thousand and seven hundred horsemen, and twenty thousand footmen. And David hocked all the chariot horses, but reserved of them for a hundred chariots.
And LORD sent Nathan to David. And he came to him, and said to him, There were two men in one city: the one rich, and the other poor. The rich man had exceedingly many flocks and herds, read more. but the poor man had nothing except one little ewe lamb, which he had bought and nourished up. And it grew up together with him, and with his sons. It ate of his own morsel, and drank of his own cup, and lay in his bosom, and was t And there came a traveler to the rich man, and he spared to take of his own flock and of his own herd to dress for the wayfaring man who came to him, but took the poor man's lamb, and dressed it for the man who came to him. And David's anger was greatly kindled against the man, and he said to Nathan, As LORD lives, the man who has done this is worthy to die.
And when the woman of Tekoa spoke to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king. And the king said to her, What troubles thee? And she answered, Of a truth I am a widow, and my husband is dead. read more. And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and killed him. And, behold, the whole family is risen against thy handmaid, and they say, Deliver him who smote his brother that we may kill him for the life of his brother whom he killed, and so destroy the heir also. Thus they will quench my co And the king said to the woman, Go to thy house, and I will give charge concerning thee. And the woman of Tekoa said to the king, My lord, O king, the iniquity be on me, and on my father's house, and the king and his throne be guiltless. And the king said, Whoever says anything to thee, bring him to me, and he shall not touch thee any more. Then she said, I pray thee, let the king remember LORD thy God, that the avenger of blood not destroy any more, lest they destroy my son. And he said, As LORD lives, there shall not one hair of thy son fall to the earth.
And Absalom rose up early, and stood beside the way of the gate. And it was so, that, when any man had a suit which should come to the king for judgment, then Absalom called to him, and said, Of what city are thou? And he said, Thy And Absalom said to him, See, thy matters are good and right, but there is no man appointed by the king to hear thee. read more. Absalom said moreover, Oh that I were made judge in the land, that every man who has any suit or case might come to me, and I would do for him justice! And it was so, that, when any man came near to do him obeisance, he put forth his hand, and took hold of him, and kissed him. And on this manner Absalom did to all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.
And the king commanded, and they hewed out great stones, costly stones, to lay the foundation of the house with shaped stone. And Solomon's builders and Hiram's builders and the Gebalites fashioned them, and prepared the timber and the stones to build the house.
As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the sons of Israel, their sons who were left after them in the land, whom the sons of Israel were not able utterly to destroy, of them Solomon raised a conscription of bondservants to this day. read more. But of the sons of Israel Solomon made no bondservants, but they were the men of war, and his servants, and his rulers, and his captains, and rulers of his chariots and of his horsemen.
For the king had at sea a navy of Tarshish with the navy of Hiram. Once every three years the navy of Tarshish came, bringing gold, and silver, ivory, and apes, and peacocks.
And Solomon gathered together chariots and horsemen. And he had a thousand and four hundred chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem. And the king made silver to be in Jerusalem as stones, and cedars he made to be as the sycamore trees that are in the lowland, for abundance. read more. And the horses which Solomon had were brought out of Egypt. And the king's merchants received them in herds, each herd at a price. And a chariot came up and went out of Egypt for six hundred [shekels] of silver, and a horse for a hundred and fifty. And so for all the kings of the Hittites, and for the kings of Syria, they brought them out by their means.
And a chariot came up and went out of Egypt for six hundred [shekels] of silver, and a horse for a hundred and fifty. And so for all the kings of the Hittites, and for the kings of Syria, they brought them out by their means.
And, behold, there came a man of God out of Judah by the word of LORD to Bethel. And Jeroboam was standing by the altar to burn incense. And he cried against the altar by the word of LORD, and said, O altar, altar, thus says LORD: Behold, a son shall be born to the house of David, Josiah by name. And upon thee shall he sacrifice the priests of the high places that b read more. And he gave a sign the same day, saying, This is the sign which LORD has spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out. And it came to pass, when the king heard the saying of the man of God, which he cried against the altar in Bethel, that Jeroboam put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against h The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of LORD. And the king answered and said to the man of God, Entreat now the favor of LORD thy God, and pray for me that my hand may be restored to me again. And the man of God entreated LORD, and the king's hand was restored to him again, an
And set two men, base fellows, before him, and let them bear witness against him, saying, Thou cursed God and the king. And then carry him out, and stone him to death. And the men of his city, even the elders and the nobles who dwelt in his city, did as Jezebel had sent to them, according as it was written in the letters which she had sent to them. read more. They proclaimed a fast, and set Naboth on high among the people. And the two men, the base fellows, came in and sat before him. And the base fellows bore witness against him, even against Naboth, in the presence of the people, saying, Naboth cursed God and the king. Then they carried him forth o Then they sent to Jezebel, saying, Naboth is stoned, and is dead. And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money, for Naboth is not al
And Jehoiada made a covenant between LORD and the king and the people, that they should be LORD's people; between the king also and the people.
Furthermore over the tribes of Israel: of the Reubenites was Eliezer the son of Zichri the ruler; of the Simeonites, Shephatiah the son of Maacah; of Levi, Hashabiah the son of Kemuel; of Aaron, Zadok; read more. of Judah, Elihu, one of the brothers of David; of Issachar, Omri the son of Michael; of Zebulun, Ishmaiah the son of Obadiah; of Naphtali, Jeremoth the son of Azriel; of the sons of Ephraim, Hoshea the son of Azaziah; of the half-[tribe] of Manasseh, Joel the son of Pedaiah; of the half-[tribe] of Manasseh in Gilead, Iddo the son of Zechariah; of Benjamin, Jaasiel the son of Abner; of Dan, Azarel the son of Jeroham. These were the captains of the tribes of Israel.
And over those who did the work of the field for tillage of the ground was Ezri the son of Chelub. And over the vineyards was Shimei the Ramathite. And over the increase of the vineyards for the wine-cellars was Zabdi the Shiphmite. read more. And over the olive trees and the sycamore trees that were in the lowland was Baal-hanan the Gederite. And over the cellars of oil was Joash. And over the herds that fed in Sharon was Shitrai the Sharonite. And over the herds that were in the valleys was Shaphat the son of Adlai.
And over the herds that fed in Sharon was Shitrai the Sharonite. And over the herds that were in the valleys was Shaphat the son of Adlai. And over the camels was Obil the Ishmaelite. And over the donkeys was Jehdeiah the Meronothite. And over the flocks was Jaziz the Hagrite. read more. All these were the rulers of the substance which was king David's.
Moreover in Jerusalem Jehoshaphat set from the Levites and the priests, and from the heads of the fathers of Israel for the judgment of LORD, and for controversies. And they returned to Jerusalem. And he charged them, saying, Thus ye shall do in the fear of LORD, faithfully, and with a perfect heart. read more. And whenever any controversy shall come to you from your brothers who dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall warn them, that they not be guilty towards LORD, a And, behold, Amariah the chief priest is over you in all matters of LORD, and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king's matters. The Levites shall also be officers before you. Deal courageously
And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of LORD.
And when the rulers of Judah heard these things, they came up from the king's house to the house of LORD, and they sat in the entry of the new gate of LORD's [house]. Then the priests and the prophets spoke to the rulers and to all the people, saying, This man is worthy of death, for he has prophesied against this city, as ye have heard with your ears. read more. Then Jeremiah spoke to all the rulers and to all the people, saying, LORD sent me to prophesy against this house and against this city all the words that ye have heard. Now therefore amend your ways and your doings, and obey the voice of LORD your God, and LORD will relent of the evil that he has pronounced against you. But as for me, behold, I am in your hand. Do with me as is good and right in your eyes. Only know ye for certain that, if ye put me to death, ye will bring innocent blood upon yourselves, and upon this city, and upon the inhabitants of it. For of a truth LORD has sent me to you to speak all these words in your ears. Then the rulers and all the people said to the priests and to the prophets. This man is not worthy of death, for he has spoken to us in the name of LORD our God. Then certain of the elders of the land rose up, and spoke to all the assembly of the people, saying, Micah the Morashtite prophesied in the days of Hezekiah king of Judah, and he spoke to all the people of Judah, saying, Thus says LORD of hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of Did Hezekiah king of Judah, and all Judah put him to death? Did he not fear LORD, and entreat the favor of LORD. And LORD relented of the evil which he had pronounced against them? Thus might we commit great evil against our own so And there was also a man who prophesied in the name of LORD, Uriah the son of Shemaiah of Kiriath-jearim. And he prophesied against this city and against this land according to all the words of Jeremiah. And when Jehoiakim the king, with all his mighty men, and all the rulers, heard his words, the king sought to put him to death, but when Uriah heard it, he was afraid, and fled, and went into Egypt. And Jehoiakim the king sent men into Egypt, [namely], Elnathan the son of Achbor, and certain men with him, into Egypt, and they fetched forth Uriah out of Egypt, and brought him to Jehoiakim the king, who killed him with the sword, and cast his dead body into the graves of the common people. But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Then the rulers said to the king, Let this man, we pray thee, be put to death, inasmuch as he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them. For this ma And Zedekiah the king said, Behold, he is in your hand, for the king is not he who can do anything against you.
They say to him, Why then did Moses command to give a writing of divorcement, and to divorce her? He says to them, For your hard heart Moses allowed you to divorce your wives, but from the beginning it did not happened this way.