Reference: Matthew, Gospel By
Morish
In this gospel Christ is more especially presented as the Messiah, the son of Abraham, and son of David. See GOSPELS. The genealogy here starts with Abraham, in contrast with that in Luke, which goes back to Adam because in that gospel the Lord is viewed as connected with man, i.e., the seed of the woman. Here we read, He "shall save his people from their sins," and in this gospel only is quoted the prophetic name IMMANUEL, 'God with us.' Here only is the account given of the Magi inquiring for the 'King of the Jews,' with the flight into Egypt, and the massacre of the infants. (The Magi did not come 'when Jesus was born' Mt 2:1 but several months afterwards. It is better translated 'Jesus having been born.') Christ is called out of Egypt, taking part thus in the history of Israel, God's first-born son. Ex 4:22. The Messiah being rejected, the remnant comes into weeping. Mt 2:17-18.
Matt. 3, Matt. 4. The remnant are separated by the preaching of John. Messiah takes His place with them in Jordan according to divine order. His Person is attested by a voice from heaven, and the full revelation of God in connection with the Son upon earth. Led of the Spirit, He overcomes Satan, and then calls the remnant around Himself.
In Matt. 5
See Verses Found in Dictionary
'Behold! the virgin shall be with child and shall give birth to a son, And they will give him the name Immanuel'--a word which means 'God is with us.'
After the birth of Jesus at Bethlehem in Judea, in the reign of King Herod, some Astrologers from the East arrived in Jerusalem, asking:
Then were fulfilled these words spoken in the Prophet Jeremiah, where he says-- 'A voice was heard in Ramah, Weeping and much lamentation; Rachel, weeping for her children, Refused all comfort because they were not.'
No, whoever wants to become great among you must be your servant, and whoever wants to take the first place among you, must be your slave; Just as the Son of Man came, not to be served, but to serve, and to give his life as a ransom for many."
Verily, your house is left to you desolate! For nevermore, I tell you, shall you see me, until you say-- 'Blessed is He who comes in the Name of the Lord!'"
So, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: "Tell us when this will be, and what will be the sign of your Coming, and of the close of the age." Jesus replied to them as follows: "See that no one leads you astray;
Jesus replied to them as follows: "See that no one leads you astray; for, many will take my name, and come saying 'I am the Christ,' and will lead many astray. read more. And you will hear of wars and rumors of wars; take care not to be alarmed, for such things must occur; but the end is not yet here. For 'nation will rise against nation and kingdom against kingdom,' and there will be famines and earthquakes in various places. All this, however, will be but the beginning of the birth pangs! When that time comes, they will give you up to persecution, and will put you to death, and you will be hated by all nations on account of my Name. And then many will fall away, and will betray one another, and hate one another. Many false Prophets, also, will appear and lead many astray; and, owing to the increase of wickedness, the love of most will grow cold. Yet the man that endures to the end shall be saved. And this Good News of the Kingdom shall be proclaimed throughout the world as a witness to all nations; and then will come the end. As soon, then, as you see 'the Foul Desecration,' mentioned by the Prophet Daniel, standing in the Holy Place," (the reader must consider what this means) "then those of you who are in Judea must take refuge in the mountains; and a man on the housetop must not go down to get the things that are in his house; nor must one who is on his farm turn back to get his cloak. And alas for the women that are with child, and for those that are nursing infants in those days! Pray, too, that your flight may not take place in winter, nor on a Sabbath; for that will be 'a time of great distress, the like of which has not occurred from the beginning of the world down to the present time'--no, nor ever will again. And had not those days been limited, not a single soul would escape; but for the sake of 'God's People' a limit will be put to them. And, at that time, if any one should say to you 'Look! here is the Christ!' or 'Here he is!', do not believe it; For false Christs and false Prophets will arise, and will display great signs and marvels, so that, were it possible, even God's People would be led astray. Remember, I have told you beforehand. Therefore, if people say to you 'He is in the Wilderness!', do not go out there; or 'He is in an inner room!', do not believe it; For, just as lightning will start from the east and flash across to the west, so will it be with the Coming of the Son of Man. Wherever a dead body lies, there will the vultures flock.'
Therefore, do you also prepare, since it is just when you are least expecting him that the Son of Man will come. Who, then is that trustworthy, careful servant, who has been placed by his master over his household, to give them their food at the proper time? read more. Happy will that servant be whom his master, when he comes home, shall find doing this. I tell you that his master will put him in charge of the whole of his property. But, should he be a bad servant, and say to himself 'My master is a long time in coming,' And begin to beat his fellow-servants, and eat and drink with drunkards, That servant's master will come on a day when he does not expect him, and at an hour of which he is unaware, And will flog him severely, and assign him his place among the hypocrites, where there will be weeping and grinding of teeth.
Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went out to meet the bridegroom. Five of them were foolish, and five were prudent. read more. The foolish ones took their lamps, but took no oil with them; While the prudent ones, besides taking their lamps, took oil in their jars. As the bridegroom was late in coming, they all became drowsy, and slept. But at midnight a shout was raised--'The Bridegroom is coming! Come out to meet him!' Then all the bridesmaids awoke and trimmed their lamps. And the foolish said to the prudent 'Give us some of your oil; our lamps are going out.' But the prudent ones answered 'No, for fear that there will not be enough for you and for us. Go instead to those who sell it, and buy for yourselves.' But while they were on their way to buy it, the bridegroom came; and the bridesmaids who were ready went in with him to the banquet, and the door was shut. Afterwards the other bridesmaids came. 'Sir, Sir,' they said, 'open the door to us!' But the bridegroom answered 'I tell you, I do not know you.' Therefore watch, since you know neither the Day nor the Hour. For it is as though a man, going on his travels, called his servants, and gave his property into their charge. He gave three thousand pounds to one, twelve hundred to another, and six hundred to a third, in proportion to the ability of each. Then he set out on his travels. The man who had received the three thousand pounds went at once and traded with it, and made another three thousand. So, too, the man who had received the twelve hundred pounds made another twelve hundred. But the man who had received the six hundred went and dug a hole in the ground, and hid his master's money. After a long time the master of those servants returned, and settled accounts with them. The man who had received the three thousand pounds came up and brought three thousand more. 'Sir,' he said, 'you entrusted me with three thousand pounds; look, I have made another three thousand!' 'Well done, good, trustworthy servant!' said his master. 'You have been trustworthy with a small sum; now I will place a large one in your hands; come and share your master's joy!' Then the one who had received the twelve hundred pounds came up and said 'Sir, you entrusted me with twelve hundred pounds; look, I have made another twelve hundred!' 'Well done, good, trustworthy servant!' said his master. 'You have been trustworthy with a small sum; now I will place a large one in your hands; come and share your master's joy!' The man who had received the six hundred pounds came up, too, and said 'Sir, I knew that you were a hard man; you reap where you have not sown, and gather up where you have not winnowed; And, in my fear, I went and hid your money in the ground; look, here is what belongs to you!' 'You lazy, worthless servant!' was his master's reply. 'You knew that I reap where I have not sown, and gather up where I have not winnowed? Then you ought to have placed my money in the hands of bankers, and I, on my return, should have received my money, with interest. 'Therefore,' he continued, 'take away from him the six hundred pounds, and give it to the one who has the six thousand. For, to him who has, more will be given, and he shall have abundance; but, as for him who has nothing, even what he has will be taken away from him. As for the useless servant, 'put him out into the darkness' outside, where there will be weeping and grinding of teeth.' When the Son of Man has come in his glory and all the angels with him, then he 'will take his seat on his throne of glory'; And all the nations will be gathered before him, and he will separate the people--just as a shepherd separates sheep from goats- - Placing the sheep on his right hand, and the goats on his left. Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
And then all Israel shall be saved. As Scripture says--'From Zion will come the Deliverer; he will banish ungodliness from Jacob.