Reference: Matthew, Gospel By
Morish
In this gospel Christ is more especially presented as the Messiah, the son of Abraham, and son of David. See GOSPELS. The genealogy here starts with Abraham, in contrast with that in Luke, which goes back to Adam because in that gospel the Lord is viewed as connected with man, i.e., the seed of the woman. Here we read, He "shall save his people from their sins," and in this gospel only is quoted the prophetic name IMMANUEL, 'God with us.' Here only is the account given of the Magi inquiring for the 'King of the Jews,' with the flight into Egypt, and the massacre of the infants. (The Magi did not come 'when Jesus was born' Mt 2:1 but several months afterwards. It is better translated 'Jesus having been born.') Christ is called out of Egypt, taking part thus in the history of Israel, God's first-born son. Ex 4:22. The Messiah being rejected, the remnant comes into weeping. Mt 2:17-18.
Matt. 3, Matt. 4. The remnant are separated by the preaching of John. Messiah takes His place with them in Jordan according to divine order. His Person is attested by a voice from heaven, and the full revelation of God in connection with the Son upon earth. Led of the Spirit, He overcomes Satan, and then calls the remnant around Himself.
In Matt. 5
See Verses Found in Dictionary
and thou hast said unto Pharaoh, Thus said Jehovah, My son, My first-born is Israel,
Who is forgiving all thine iniquities, Who is healing all thy diseases,
Who hath given credence to that which we heard? And the arm of Jehovah, On whom hath it been revealed?
Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted 'With us he is God.'
And Jesus having been born in Beth-Lehem of Judea, in the days of Herod the king, lo, mages from the east came to Jerusalem,
Then was fulfilled that which was spoken by Jeremiah the prophet, saying, A voice in Ramah was heard -- lamentation and weeping and much mourning -- Rachel weeping for her children, and she would not be comforted because they are not.'
and whoever may will among you to be first, let him be your servant; even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'
Lo, left desolate to you is your house; for I say to you, ye may not see me henceforth, till ye may say, Blessed is he who is coming in the name of the Lord.'
And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, 'Tell us, when shall these be? and what is the sign of thy presence, and of the full end of the age?' And Jesus answering said to them, 'Take heed that no one may lead you astray,
And Jesus answering said to them, 'Take heed that no one may lead you astray, for many shall come in my name, saying, I am the Christ, and they shall lead many astray, read more. and ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all these to come to pass, but the end is not yet. 'For nation shall rise against nation, and kingdom against kingdom, and there shall be famines, and pestilences, and earthquakes, in divers places; and all these are the beginning of sorrows; then they shall deliver you up to tribulation, and shall kill you, and ye shall be hated by all the nations because of my name; and then shall many be stumbled, and they shall deliver up one another, and shall hate one another. 'And many false prophets shall arise, and shall lead many astray; and because of the abounding of the lawlessness, the love of the many shall become cold; but he who did endure to the end, he shall be saved; and this good news of the reign shall be proclaimed in all the world, for a testimony to all the nations; and then shall the end arrive. 'Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe) then those in Judea -- let them flee to the mounts; he on the house-top -- let him not come down to take up any thing out of his house; and he in the field -- let him not turn back to take his garments. 'And woe to those with child, and to those giving suck in those days; and pray ye that your flight may not be in winter, nor on a sabbath; for there shall be then great tribulation, such as was not from the beginning of the world till now, no, nor may be. And if those days were not shortened, no flesh would have been saved; but because of the chosen, shall those days be shortened. Then if any one may say to you, Lo, here is the Christ! or here! ye may not believe; for there shall arise false Christs, and false prophets, and they shall give great signs and wonders, so as to lead astray, if possible, also the chosen. Lo, I did tell you beforehand. 'If therefore they may say to you, Lo, in the wilderness he is, ye may not go forth; lo, in the inner chambers, ye may not believe; for as the lightning doth come forth from the east, and doth appear unto the west, so shall be also the presence of the Son of Man; for wherever the carcase may be, there shall the eagles be gathered together.
because of this also ye, become ye ready, because in what hour ye do not think, the Son of Man doth come. 'Who, then, is the servant, faithful and wise, whom his lord did set over his household, to give them the nourishment in season? read more. Happy that servant, whom his lord, having come, shall find doing so; verily I say to you, that over all his substance he will set him. 'And, if that evil servant may say in his heart, My Lord doth delay to come, and may begin to beat the fellow-servants, and to eat and to drink with the drunken, the lord of that servant will arrive in a day when he doth not expect, and in an hour of which he doth not know, and will cut him off, and his portion with the hypocrites will appoint; there shall be the weeping and the gnashing of the teeth.
'Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom; and five of them were prudent, and five foolish; read more. they who were foolish having taken their lamps, did not take with themselves oil; and the prudent took oil in their vessels, with their lamps. 'And the bridegroom tarrying, they all nodded and were sleeping, and in the middle of the night a cry was made, Lo, the bridegroom doth come; go ye forth to meet him. 'Then rose all those virgins, and trimmed their lamps, and the foolish said to the prudent, Give us of your oil, because our lamps are going out; and the prudent answered, saying -- Lest there may not be sufficient for us and you, go ye rather unto those selling, and buy for yourselves. 'And while they are going away to buy, the bridegroom came, and those ready went in with him to the marriage-feasts, and the door was shut; and afterwards come also do the rest of the virgins, saying, Sir, sir, open to us; and he answering said, Verily I say to you, I have not known you. 'Watch therefore, for ye have not known the day nor the hour in which the Son of Man doth come. For -- as a man going abroad did call his own servants, and did deliver to them his substance, and to one he gave five talents, and to another two, and to another one, to each according to his several ability, went abroad immediately. 'And he who did receive the five talents, having gone, wrought with them, and made other five talents; in like manner also he who received the two, he gained, also he, other two; and he who did receive the one, having gone away, digged in the earth, and hid his lord's money. 'And after a long time cometh the lord of those servants, and taketh reckoning with them; and he who did receive the five talents having come, brought other five talents, saying, 'Sir, five talents thou didst deliver to me; lo, other five talents did I gain besides them. 'And his lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord. 'And he who also did receive the two talents having come, said, Sir, two talents thou didst deliver to me; lo, other two talents I did gain besides them. 'His lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord. 'And he also who hath received the one talent having come, said, Sir, I knew thee, that thou art a hard man, reaping where thou didst not sow, and gathering from whence thou didst not scatter; and having been afraid, having gone away, I hid thy talent in the earth; lo, thou hast thine own! 'And his lord answering said to him, Evil servant, and slothful, thou hadst known that I reap where I did not sow, and I gather whence I did not scatter! it behoved thee then to put my money to the money-lenders, and having come I had received mine own with increase. 'Take therefore from him the talent, and give to him having the ten talents, for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him; and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth. 'And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory; and gathered together before him shall be all the nations, and he shall separate them from one another, as the shepherd doth separate the sheep from the goats, and he shall set the sheep indeed on his right hand, and the goats on the left. 'Then shall the king say to those on his right hand, Come ye, the blessed of my Father, inherit the reign that hath been prepared for you from the foundation of the world; for I did hunger, and ye gave me to eat; I did thirst, and ye gave me to drink; I was a stranger, and ye received me; naked, and ye put around me; I was infirm, and ye looked after me; in prison I was, and ye came unto me. 'Then shall the righteous answer him, saying, Lord, when did we see thee hungering, and we nourished? or thirsting, and we gave to drink? and when did we see thee a stranger, and we received? or naked, and we put around? and when did we see thee infirm, or in prison, and we came unto thee? And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did it to one of these my brethren -- the least -- to me ye did it. Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers; for I did hunger, and ye gave me not to eat; I did thirst, and ye gave me not to drink; a stranger I was, and ye did not receive me; naked, and ye put not around me; infirm, and in prison, and ye did not look after me. 'Then shall they answer, they also, saying, Lord, when did we see thee hungering, or thirsting, or a stranger, or naked, or infirm, or in prison, and we did not minister to thee? Then shall he answer them, saying, Verily I say to you, Inasmuch as ye did it not to one of these, the least, ye did it not to me. And these shall go away to punishment age-during, but the righteous to life age-during.'
and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,