Reference: Mediator, Mediation
Hastings
The word 'mediator' (Gr. mes
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Now the LORD said to Abram, "Go out from your country, and from your relatives, and from your father's house, to the land that I will show you. And I will make of you a great nation. And I will bless you and make your name great. And you will be a blessing. read more. And I will bless those who bless you, and I will curse him who curses you, and in you all of the families of the earth be blessed."
The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.
The LORD plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.
Abraham drew near, and said, "Will you consume the righteous with the wicked? What if there are fifty righteous within the city? Will you consume and not spare the place for the fifty righteous who are in it? read more. Be it far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn't the Judge of all the earth do right?" The LORD said, "If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake." Abraham answered, "See now, I have taken it on myself to speak to the Lord, who am but dust and ashes. What if there will lack five of the fifty righteous? Will you destroy all the city for lack of five?" He said, "I will not destroy it, if I find forty-five there." He spoke to him yet again, and said, "What if there are forty found there?" He said, "I will not do it for the forty's sake." He said, "Oh do not let the Lord be angry, and I will speak. What if there are thirty found there?" He said, "I will not do it, if I find thirty there." He said, "See now, I have taken it on myself to speak to the Lord. What if there are twenty found there?" He said, "I will not destroy it for the twenty's sake." He said, "Oh do not let the Lord be angry, and I will speak just once more. What if ten are found there?" He said, "I will not destroy it for the ten's sake." The LORD went his way, as soon as he had finished communing with Abraham, and Abraham returned to his place.
The angel of the LORD called to Abraham a second time out of the sky, and said, "I have sworn by myself, says the LORD, because you have done this thing, and have not withheld your son, your only son, read more. that I will bless you greatly, and I will multiply your seed greatly like the stars of the heavens, and like the sand which is on the seashore. Your seed will possess the gate of his enemies. In your seed will all the nations of the earth be blessed, because you have obeyed my voice."
The LORD said to Moses, "Go to the people, and sanctify them today and tomorrow, and let them wash their garments, and be ready against the third day; for on the third day the LORD will come down in the sight of all the people on Mount Sinai. read more. You shall set bounds to the people all around, saying, 'Be careful that you do not go up onto the mountain, or touch its border. Whoever touches the mountain shall be surely put to death. No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.' When the trumpet sounds long, they shall come up to the mountain." Moses went down from the mountain to the people, and sanctified the people; and they washed their clothes. He said to the people, "Be ready by the third day. Do not have sexual relations with a woman." It happened on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet; and all the people who were in the camp trembled. Moses led the people out of the camp to meet God; and they stood at the lower part of the mountain. Mount Sinai, all it, smoked, because the LORD descended on it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly. When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him by a voice. The LORD came down on Mount Sinai, to the top of the mountain. The LORD called Moses to the top of the mountain, and Moses went up. The LORD said to Moses, "Go down, warn the people, lest they break through to the LORD to gaze, and many of them perish. Let the priests also, who come near to the LORD, sanctify themselves, lest the LORD break forth on them." Moses said to the LORD, "The people can't come up to Mount Sinai, for you warned us, saying, 'Set bounds around the mountain, and sanctify it.'" The LORD said to him, "Go down and you shall bring Aaron up with you, but do not let the priests and the people break through to come up to the LORD, lest he break forth on them." So Moses went down to the people, and told them.
All the people perceived the thunderings, the lightnings, the sound of the trumpet, and the mountain smoking. When the people saw it, they trembled, and stayed at a distance. They said to Moses, "Speak with us yourself, and we will listen; but do not let God speak with us, lest we die." read more. Moses said to the people, "Do not be afraid, for God has come to test you, and that his fear may be before you, that you won't sin." The people stayed at a distance, and Moses drew near to the thick darkness where God was.
It happened on the next day, that Moses said to the people, "You have sinned a great sin. Now I will go up to the LORD. Perhaps I shall make atonement for your sin." Moses returned to the LORD, and said, "Oh, this people have sinned a great sin, and have made themselves gods of gold. read more. Yet now, if you will, forgive their sin?and if not, please blot me out of your book which you have written." The LORD said to Moses, "Whoever has sinned against me, him will I blot out of my book. Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin."
They worked the onyx stones, enclosed in settings of gold, engraved with the engravings of a signet, according to the names of the children of Israel. He put them on the shoulder straps of the ephod, to be stones of memorial for the children of Israel, as the LORD commanded Moses. read more. He made the breastplate, the work of a skillful workman, like the work of the ephod; of gold, of blue, purple, scarlet, and fine twined linen. It was square. They made the breastplate double. Its length was a span, and its breadth a span, being double. They set in it four rows of stones. A row of ruby, topaz, and beryl was the first row; and the second row, a turquoise, a sapphire, and an emerald; and the third row, a jacinth, an agate, and an amethyst; and the fourth row, a chrysolite, an onyx, and a jasper. They were enclosed in gold settings. The stones were according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, for the twelve tribes.
At that time the LORD set apart the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister to him, and to bless in his name, to this day.
Of Levi he said, "Your Thummim and your Urim are with your godly one, whom you proved at Massah, with whom you strove at the waters of Meribah;
Now it happened after the death of Moses the servant of the LORD, that the LORD spoke to Joshua the son of Nun, Moses' servant, saying,
The children of Israel said to Samuel, "Do not cease to cry to the LORD our God for us, that he will save us out of the hand of the Philistines." Samuel took a suckling lamb, and offered it for a whole burnt offering to the LORD: and Samuel cried to the LORD for Israel; and the LORD answered him. read more. As Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel; but the LORD thundered with a great thunder on that day on the Philistines, and confused them; and they were struck down before Israel. The men of Israel went out of Mizpah, and pursued the Philistines, and struck them, until they came under Beth Kar. Then Samuel took a stone, and set it between Mizpah and Shen, and called its name Ebenezer, saying, "The LORD helped us until now."
It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, "It may be that my sons have sinned, and renounced God in their hearts." Job did so continually.
It was so, that after the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite, "My wrath is kindled against you, and against your two friends; for you have not spoken of me the thing that is right, as my servant Job has. Now therefore, take to yourselves seven bulls and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you, for I will accept him, that I not deal with you according to your folly. For you have not spoken of me the thing that is right, as my servant Job has." read more. So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did what the LORD commanded them, and the LORD accepted Job.
Then the LORD said to me, "Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth.
whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness, because in God's forbearance he had passed over the sins previously committed;
Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it. Now the promises were spoken to Abraham and to his seed. He does not say, "To seeds," as of many, but as of one, "To your seed," which is Christ. read more. Now I say this. A covenant confirmed beforehand by God, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect. For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise. What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator. Now a mediator is not between one, but God is one.
I exhort therefore, first of all, that petitions, prayers, intercessions, and thanksgivings, be made for all men: for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence.
For there is one God, and one mediator between God and men, the man Christ Jesus,
For there is one God, and one mediator between God and men, the man Christ Jesus,
For there is one God, and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all; the testimony in its own times;
Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
For when God made a promise to Abraham, since he could swear by none greater, he swore by himself, saying, "Surely blessing I will bless you, and multiplying I will multiply you." read more. Thus, having patiently endured, he obtained the promise. For men swear by a greater one, and in every dispute of theirs the oath is final for confirmation. In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;
In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath; that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
Therefore he is also able to save completely those who draw near to God through him, seeing that he lives forever to make intercession for them.
For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.
For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.
who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain." But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as Law.
but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
For this reason he is the mediator of a New Covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
For this reason he is the mediator of a New Covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
to Jesus, the mediator of a New Covenant, and to the blood of sprinkling that speaks better than that of Abel.
to Jesus, the mediator of a New Covenant, and to the blood of sprinkling that speaks better than that of Abel.
Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of the righteous person is powerfully effective.