And Melchizedek, king of Salem, the priest of the Most High God, took bread and wine, And blessing him, said, May the blessing of the Most High God, maker of heaven and earth, be on Abram: read more. And let the Most High God be praised, who has given into your hands those who were against you. Then Abram gave him a tenth of all the goods he had taken.

On the third day two people were going to be married at Cana in Galilee. The mother of Jesus was there: And Jesus with his disciples came as guests. read more. When they had not enough wine, the mother of Jesus said to him, They have no wine. Jesus said to her, Woman, this is not your business; my time is still to come. His mother said to the servants, Whatever he says to you, do it. Now six pots of stone, every one taking two or three firkins of water, were placed there for the purpose of washing, as is the way of the Jews. Jesus said to the servants, Make the pots full of water. And they made them full to the top. Then he said to them, Now take some, and give it to the master of the feast. So they took it to him. After tasting the water which had now become wine, the master of the feast (having no idea where it came from, though it was clear to the servants who took the water out) sent for the newly-married man, And said to him, Every man first puts out his best wine and when all have had enough he puts out what is not so good; but you have kept the good wine till now.

I am the living bread which has come from heaven: if any man takes this bread for food he will have life for ever: and more than this, the bread which I will give is my flesh which I will give for the life of the world.

As he says in another place, You are a priest for ever after the order of Melchizedek.

Being named by God a high priest of the order of Melchizedek.

Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek.

For this Melchizedek, the king of Salem, a priest of the Most High God, who gave Abraham his blessing, meeting him when he came back after putting the kings to death, And to whom Abraham gave a tenth part of everything which he had, being first named King of righteousness, and then in addition, King of Salem, that is to say, King of peace; read more. Being without father or mother, or family, having no birth or end to his life, being made like the Son of God, is a priest for ever. Now see how great this man was, to whom our father Abraham gave a tenth part of what he had got in the fight. And it is true that by the law, those of the sons of Levi who have the position of priests may take a tenth part of the people's goods; that is to say, they take it from their brothers though these are the sons of Abraham. But this man, who was not of their family, took the tenth from Abraham, and gave a blessing to him to whom God had given his undertaking. But there is no doubt that the less gets his blessing from the greater. Now at the present time, men over whom death has power take the tenth; but then it was taken by one of whom it is witnessed that he is living. And we may say that in Abraham, even Levi, who has a right to take the tenth part, gave it; Because he was still in his father's body when Melchizedek came to him. Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order of Aaron? Because if the priests are changed, it is necessary to make a change in the law. For he of whom these things are said comes of another tribe, of which no man has ever made offerings at the altar. Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe. And this is even more clear if a second priest has come up who is like Melchizedek, That is to say, not made by a law based on the flesh, but by the power of a life without end: For it has been witnessed of him, You are a priest for ever after the order of Melchizedek. So the law which went before is put on one side, because it was feeble and without profit. (Because the law made nothing complete), and in its place there is a better hope, through which we come near to God. And as this is not without the taking of an oath (For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever);

Every high priest who is taken from among men is given his position to take care of the interests of men in those things which have to do with God, so that he may make offerings for sins.

Every high priest who is taken from among men is given his position to take care of the interests of men in those things which have to do with God, so that he may make offerings for sins.

Every high priest who is taken from among men is given his position to take care of the interests of men in those things which have to do with God, so that he may make offerings for sins.

Every high priest who is taken from among men is given his position to take care of the interests of men in those things which have to do with God, so that he may make offerings for sins.

Every high priest who is taken from among men is given his position to take care of the interests of men in those things which have to do with God, so that he may make offerings for sins.