Reference: Olive, Olive Tree
Morish
This was the principal source of oil in the East, the trees being extensively cultivated on the sides of the hills, and formed into 'olive yards.' See OIL. In the temple, within the holy of holies, Solomon made two cherubim of olive wood; the doors into the oracle were also made of the same wood. 1Ki 6:23-33.
Israel in general is called a green olive tree, fair and of goodly fruit, Jer 11:16; and a good olive tree, with root and fatness; in contrast to the Gentiles who are compared to a wild olive tree. The fact that the wild olive tree needs grafting gives point to the passage in Ro 11:17-24. God's two Jewish witnesses in a future day are called the two olive trees and the two candlesticks standing before the God of the earth. They will then be the fruit and light bearers on the earth. Zec 4:3,11,14; Re 11:3-4. The Hebrew is zayith, and the Arabic name is zeitun: it is the Olea Europaea.
See Verses Found in Dictionary
Within the Holy of Holies he made two cherubim of olive wood, each ten cubits high. Five cubits was the length of one wing of the cherub and five cubits its other wing; from the tip of one wing to the tip of the other was ten cubits. read more. The wings of the other cherub were also ten cubits. Both cherubim were the same, The height of one cherub ten cubits, as was the other. He put the cherubim within the inner sanctuary. Their wings were stretched out, so that the wing of one touched one wall, and the wing of the other cherub touched the other wall, and their inner wings touched in the midst of the room. Solomon overlaid the cherubim with gold. He carved all the walls of the house (these two holy rooms) round about with figures of cherubim, palm trees, and open flowers, within and without. The floor of the house he overlaid with gold, inside and out. For the Holy of Holies he made [folding] doors of olive wood; their entire width was one-fifth that of the wall. On the two doors of olive wood he carved cherubim, palm trees, and open flowers; he overlaid them with gold, and spread gold on the cherubim and palm trees. Also he made for the door of the Holy Place four-sided posts of olive wood.
The Lord [acknowledged you once to be worthy to be] called a green olive tree, fair and of good fruit; but with the roar of a great tempest He will set fire to it, and its branches will be consumed.
And there are two olive trees by it, one upon the right side of the bowl and the other upon the left side of it [feeding it continuously with oil].
Then I said to him [the angel who talked with me], What are these two olive trees on the right side of the lampstand and on the left side of it?
Then said he, These are the two sons of oil [Joshua the high priest and Zerubbabel the prince of Judah, the two anointed ones] who stand before the Lord of the whole earth [as His anointed instruments].
But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree, Do not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root [that supports] you. read more. You will say then, Branches were broken (pruned) off so that I might be grafted in! That is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith [because you do believe]. So do not become proud and conceited, but rather stand in awe and be reverently afraid. For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense]. Then note and appreciate the gracious kindness and the severity of God: severity toward those who have fallen, but God's gracious kindness to you -- "provided you continue in His grace and abide in His kindness; otherwise you too will be cut off (pruned away). And even those others [the fallen branches, Jews], if they do not persist in [clinging to] their unbelief, will be grafted in, for God has the power to graft them in again. For if you have been cut from what is by nature a wild olive tree, and against nature grafted into a cultivated olive tree, how much easier will it be to graft these natural [branches] back on [the original parent stock of] their own olive tree.
And I will grant the power of prophecy to My two witnesses for 1,260 (42 months; three and one-half years), dressed in sackcloth. These [witnesses] are the two olive trees and the two lampstands which stand before the Lord of the earth.