Reference: Philippians, The Epistle to The
Fausets
INTERNAL EVIDENCE. The style, thought, and doctrine agree with Paul's. The incidental allusions confirm his authorship. Paley (Hor. Paul. 7) instances the mention of the object of Epaphroditus' journey to Rome, his sickness; the Philippian contribution to Paul's wants (Php 1:7; 2:25-30; 4:10-18); Timothy's having been long with Paul at Philippi (Php 1:1; 2:19); Paul's being for long a prisoner at Rome (Php 1:12-14; 2:17-28); his willingness to die for Christ (Php 1:23, compare 2Co 5:8); the Philippians having seen his maltreatment at Philippi (Php 1:29-30; 2:1-2).
EXTERNAL EVIDENCE. Polycarp (ad Philipp. 3 and 11, A.D. 107); so that Christians who heard Paul's epistle read for the first time may have spoken with Polycarp. Marcion in Tertullian (A D. 140) acknowledges its authenticity. So the Muratorian Fragment; Irenaeuns (adv. Haer, 4:18, section 4); Clemens Alex. (Paedagog. 1, 1:10); the epistle to the churches of Lyons and Vienne (A. D. 177) in Eusebius (H. E., 5:2); Tertullian (Resurr. Carnis, 23); Origen (Celsus, 1, 3:122); Cyprian (Testim. against the Jews, 3:39).
OBJECT. To thank them for contributions sent by Epaphroditus, who in returning takes back the epistle. Also to express Christian sympathy, and to exhort to imitation of Christ in humility and lowly love, instead of existing dissensions, as between Euodias and Syntyche (Php 4:2), and to warn against Judaizers. In this epistle alone are no positive censures; no doctrinal error or schism had as yet sprung up.
DIVISIONS.
I. Address: his state as a prisoner, theirs, his sending Epaphroditus to them (Philippians 1; 2). Epaphroditus probably was a presbyter of the Philippian church, who cheered Paul in iris imprisonment by bringing the Philippian token of love and liberality. By the fatigues of the journey that "brother, companion in labour, and fellow soldier" brought on himself dangerous sickness (Php 2:25-30). But now being well he "longed" to return to his Philippian flock and relieve them of their anxiety about him. So Paul takes the opportunity of sending an epistle by him.
II. Caution against Judaizers, contrasting his own former legalism with his present following Christ as his all (Philippians 3).
III. Admonitions to individuals and to the church, thanks for seasonable aid, concluding benedictions (Philippians 4). Paul writes from Rome in his first imprisonment (Ac 28:16,20,30-31). Compare Php 4:22, "Caesar's household"; Php 1:13, "the palace" (proetorium, i.e. the barrack of the Proetorian bodyguard attached to "the palace" of Nero). (See PALACE He was in custody of the Praetorian prefect, in "bonds" (Php 1:12-14). It was toward the close of the first imprisonment, for
(1) he expects his cause to be immediately decided (Php 2:23).
(2) Enough time had elapsed for the Philippians to hear of his imprisonment, to send Epaphroditus, and to hear of his arrival and sickness, and send word to Rome of their distress (Php 2:26).
(3) Epistles to the Colossians, Ephesians, and Philemon had already been written from Rome; for Luke is no longer with him (Php 2:20), otherwise he would salute them as having formerly laboured among them; but in Col 4:14 he was with Paul (Phm 1:24). In Eph 6:19-20 he is free to preach; but, here in Php 1:13-18 he dwells on his "bonds"; not Paul himself but others preach and make his imprisonment known; instead of anticipating release (Phm 1:22) he knows not but that death is near.
(4) A long time has elapsed since his imprisonment began, for his" bonds" known far and wide have furthered the gospel (Php 1:13).
(5) His imprisonment is more rigorous (compare Ac 28:16,30-31 with Php 1:29-30; 2:27). In the second year of it (A.D. 62) Burrhue, the Praetorian prefect ("captain of the guard"), died. Nero, having divorced Octavia and married Poppaea a Jewish proselytess (who then caused Octavia to be murdered), promoted Tigellinus, the promoter of the marriage, a wicked monster, to the Praetorian prefecture. Paul was then removed from his hired house into the Praetorium or barrack of the Praetorian guards attached to the palace, for stricter custody. Hence he writes, doubtful of the issue (Php 2:17; 3:11). From the smaller Praetorian bodyguard at the palace the guards, who had been chained to his hand before, would carry the report of his "bonds" and strange story to the general Praetorian camp which Tiberius established N. of the city, outside the walls.
DATE. He arrived at Rome February A.D. 61. The" two whole years in his own hired house" (Ac 28:30) ended February A.D. 63. This epistle would be immediately after, spring or summer A.D. 63. God averted the danger. Tigellinus thought Paul beneath his notice. Nero's favorite, Pallas, brother of Felix, died, and so another source of danger passed away. Alate date is also implied in the mention (Php 1:1) of "bishop presbyters and deacons"; the church had already assumed the order laid down in the pastoral epistles to Timothy and Titus.
STYLE. Abrupt and fervent, passing from one theme to another in strong feeling (Php 2:18-19,24-25,30; 3:1-15). Nowhere else does he use such warm expressions. He lays aside the official tone, and his title "apostle," to make them feel he regards them as friends and equals. Like his midnight song of praise in the Philippian prison, this epistle from his Roman confinement has a joyous tone throughout. At Php 4:1 he seems at a loss for words to express all the warmth of his love for them: "my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved."
See Verses Found in Dictionary
When we entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him.
When we entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him.
So for this reason I have asked to see you and speak with you, for I am bound with this chain because of the hope of Israel."
Paul lived there two whole years in his own rented quarters and welcomed all who came to him,
Paul lived there two whole years in his own rented quarters and welcomed all who came to him,
Paul lived there two whole years in his own rented quarters and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with complete boldness and without restriction.
proclaiming the kingdom of God and teaching about the Lord Jesus Christ with complete boldness and without restriction.
Thus we are full of courage and would prefer to be away from the body and at home with the Lord.
Pray for me also, that I may be given the message when I begin to speak -- that I may confidently make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may be able to speak boldly as I ought to speak.
From Paul and Timothy, slaves of Christ Jesus, to all the saints in Christ Jesus who are in Philippi, with the overseers and deacons.
From Paul and Timothy, slaves of Christ Jesus, to all the saints in Christ Jesus who are in Philippi, with the overseers and deacons.
For it is right for me to think this about all of you, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel all of you became partners in God's grace together with me.
I want you to know, brothers and sisters, that my situation has actually turned out to advance the gospel:
I want you to know, brothers and sisters, that my situation has actually turned out to advance the gospel: The whole imperial guard and everyone else knows that I am in prison for the sake of Christ,
The whole imperial guard and everyone else knows that I am in prison for the sake of Christ,
The whole imperial guard and everyone else knows that I am in prison for the sake of Christ,
The whole imperial guard and everyone else knows that I am in prison for the sake of Christ,
The whole imperial guard and everyone else knows that I am in prison for the sake of Christ, and most of the brothers and sisters, having confidence in the Lord because of my imprisonment, now more than ever dare to speak the word fearlessly.
and most of the brothers and sisters, having confidence in the Lord because of my imprisonment, now more than ever dare to speak the word fearlessly.
and most of the brothers and sisters, having confidence in the Lord because of my imprisonment, now more than ever dare to speak the word fearlessly. Some, to be sure, are preaching Christ from envy and rivalry, but others from goodwill. read more. The latter do so from love because they know that I am placed here for the defense of the gospel. The former proclaim Christ from selfish ambition, not sincerely, because they think they can cause trouble for me in my imprisonment. What is the result? Only that in every way, whether in pretense or in truth, Christ is being proclaimed, and in this I rejoice. Yes, and I will continue to rejoice,
I feel torn between the two, because I have a desire to depart and be with Christ, which is better by far,
For it has been granted to you not only to believe in Christ but also to suffer for him,
For it has been granted to you not only to believe in Christ but also to suffer for him, since you are encountering the same conflict that you saw me face and now hear that I am facing.
since you are encountering the same conflict that you saw me face and now hear that I am facing.
Therefore, if there is any encouragement in Christ, any comfort provided by love, any fellowship in the Spirit, any affection or mercy, complete my joy and be of the same mind, by having the same love, being united in spirit, and having one purpose.
But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice together with all of you.
But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice together with all of you. And in the same way you also should be glad and rejoice together with me.
And in the same way you also should be glad and rejoice together with me. Now I hope in the Lord Jesus to send Timothy to you soon, so that I too may be encouraged by hearing news about you.
Now I hope in the Lord Jesus to send Timothy to you soon, so that I too may be encouraged by hearing news about you.
Now I hope in the Lord Jesus to send Timothy to you soon, so that I too may be encouraged by hearing news about you. For there is no one here like him who will readily demonstrate his deep concern for you.
For there is no one here like him who will readily demonstrate his deep concern for you. Others are busy with their own concerns, not those of Jesus Christ. read more. But you know his qualifications, that like a son working with his father, he served with me in advancing the gospel. So I hope to send him as soon as I know more about my situation,
So I hope to send him as soon as I know more about my situation, though I am confident in the Lord that I too will be coming to see you soon.
though I am confident in the Lord that I too will be coming to see you soon. But for now I have considered it necessary to send Epaphroditus to you. For he is my brother, coworker and fellow soldier, and your messenger and minister to me in my need.
But for now I have considered it necessary to send Epaphroditus to you. For he is my brother, coworker and fellow soldier, and your messenger and minister to me in my need.
But for now I have considered it necessary to send Epaphroditus to you. For he is my brother, coworker and fellow soldier, and your messenger and minister to me in my need.
But for now I have considered it necessary to send Epaphroditus to you. For he is my brother, coworker and fellow soldier, and your messenger and minister to me in my need. Indeed, he greatly missed all of you and was distressed because you heard that he had been ill.
Indeed, he greatly missed all of you and was distressed because you heard that he had been ill.
Indeed, he greatly missed all of you and was distressed because you heard that he had been ill.
Indeed, he greatly missed all of you and was distressed because you heard that he had been ill. In fact he became so ill that he nearly died. But God showed mercy to him -- and not to him only, but also to me -- so that I would not have grief on top of grief.
In fact he became so ill that he nearly died. But God showed mercy to him -- and not to him only, but also to me -- so that I would not have grief on top of grief.
In fact he became so ill that he nearly died. But God showed mercy to him -- and not to him only, but also to me -- so that I would not have grief on top of grief.
In fact he became so ill that he nearly died. But God showed mercy to him -- and not to him only, but also to me -- so that I would not have grief on top of grief. Therefore I am all the more eager to send him, so that when you see him again you can rejoice and I can be free from anxiety.
Therefore I am all the more eager to send him, so that when you see him again you can rejoice and I can be free from anxiety.
Therefore I am all the more eager to send him, so that when you see him again you can rejoice and I can be free from anxiety. So welcome him in the Lord with great joy, and honor people like him,
So welcome him in the Lord with great joy, and honor people like him, since it was because of the work of Christ that he almost died. He risked his life so that he could make up for your inability to serve me.
since it was because of the work of Christ that he almost died. He risked his life so that he could make up for your inability to serve me.
since it was because of the work of Christ that he almost died. He risked his life so that he could make up for your inability to serve me.
Finally, my brothers and sisters, rejoice in the Lord! To write this again is no trouble to me, and it is a safeguard for you. Beware of the dogs, beware of the evil workers, beware of those who mutilate the flesh! read more. For we are the circumcision, the ones who worship by the Spirit of God, exult in Christ Jesus, and do not rely on human credentials -- though mine too are significant. If someone thinks he has good reasons to put confidence in human credentials, I have more: I was circumcised on the eighth day, from the people of Israel and the tribe of Benjamin, a Hebrew of Hebrews. I lived according to the law as a Pharisee. In my zeal for God I persecuted the church. According to the righteousness stipulated in the law I was blameless. But these assets I have come to regard as liabilities because of Christ. More than that, I now regard all things as liabilities compared to the far greater value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things -- indeed, I regard them as dung! -- that I may gain Christ, and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ's faithfulness -- a righteousness from God that is in fact based on Christ's faithfulness. My aim is to know him, to experience the power of his resurrection, to share in his sufferings, and to be like him in his death, and so, somehow, to attain to the resurrection from the dead.
and so, somehow, to attain to the resurrection from the dead. Not that I have already attained this -- that is, I have not already been perfected -- but I strive to lay hold of that for which Christ Jesus also laid hold of me. read more. Brothers and sisters, I do not consider myself to have attained this. Instead I am single-minded: Forgetting the things that are behind and reaching out for the things that are ahead, with this goal in mind, I strive toward the prize of the upward call of God in Christ Jesus. Therefore let those of us who are "perfect" embrace this point of view. If you think otherwise, God will reveal to you the error of your ways.
So then, my brothers and sisters, dear friends whom I long to see, my joy and crown, stand in the Lord in this way, my dear friends! I appeal to Euodia and to Syntyche to agree in the Lord.
I have great joy in the Lord because now at last you have again expressed your concern for me. (Now I know you were concerned before but had no opportunity to do anything.) I am not saying this because I am in need, for I have learned to be content in any circumstance. read more. I have experienced times of need and times of abundance. In any and every circumstance I have learned the secret of contentment, whether I go satisfied or hungry, have plenty or nothing. I am able to do all things through the one who strengthens me. Nevertheless, you did well to share with me in my trouble. And as you Philippians know, at the beginning of my gospel ministry, when I left Macedonia, no church shared with me in this matter of giving and receiving except you alone. For even in Thessalonica on more than one occasion you sent something for my need. I do not say this because I am seeking a gift. Rather, I seek the credit that abounds to your account. For I have received everything, and I have plenty. I have all I need because I received from Epaphroditus what you sent -- a fragrant offering, an acceptable sacrifice, very pleasing to God.
All the saints greet you, especially those who belong to Caesar's household.
Our dear friend Luke the physician and Demas greet you.
At the same time also, prepare a place for me to stay, for I hope that through your prayers I will be given back to you.