Reference: Pillars
Fausets
ammud. A chief feature in Eastern building, the flat roofs being supported by pillars. The tent fashion remained even in permanent structures. Open Persian halls have the fronts supported by pillars and shaded by curtains fastened to the ground by pegs or to trees in the court (Es 1:6). The heaven is compared to a canopy supported by pillars (Ps 104:2; Isa 40:22). In Ps 75:3, "the earth ... dissolved, I bear up the pillars of it," literally," I have weighed," i.e. consolidated by exact weight the pillars. I who at creation brought the world from chaos into beautiful order will restore it from its present disorganization. In 1Sa 15:12, "Saul set him up a (not 'place' but) monument," literally, hand, probably a pillar (Ge 28:18; 35:14). The 12 pillars ranged as boundary stones round the consecrated enclosure represented the 12 tribes, as the "altar" represented Jehovah making covenant with them (Ex 24:4; Isa 19:19). In 1Ki 10:12 mis'ad means "a flight of steps" with "rails" or banisters, Matsebah often means a "statue" or "idolatrous image" as well as "pillar" (De 7:5; 2Ch 14:3; Ho 3:4).
Boaz and Jachin were the two great pillars of the temple (1Ki 7:21). In Song 3:10 the pillars support the canopy over the chariot at the four corners. Pillars with silver sockets supported the veil that enclosed the holy of holies. The 'amud on which king Joash stood (2Ki 11:14) was not a "pillar", but a "raised platform" at the E. gate of the inner court (compare Eze 46:2) for the king's use on festive occasions 2Ki 23:3), the brazen scaffold of Solomon (2Ch 6:13; Keil). Pillar is the image of solid firm uprightness, the church's support (Ga 2:9; 1Ti 3:15). The church is "the pillar of the truth," as the continuance of the truth (historically) rests on it. The church rests on the truth as it is in Jesus, not the truth on the church. The truth donkey it is in itself needs no prop. The truth as it is acknowledged in the world needs the church as its human upholder under God.
The pillar is the intermediate, the "ground" (basis) the ultimate, stay of the building (2Ti 2:19). Translated as Greek "the firm foundation of (laid by) God (namely, the word of truth 2Ti 2:15,18, contrasted with Hymenseus' word eating as a canker) standeth" fast; the church being the house (2Ti 2:20) cannot be also the foundation, which would make the house to be founded on the house! The believer shall at last be a pillar immovably firm (unlike earthquake-shaken Philadelphia) and "never more at all go out" (Greek Re 3:12), being under "the blessed necessity of goodness." In Jg 9:6 Abimelech is crowned "by the oak ('elown, not "plain") of the pillar (or memorial) at Shechem," in the same spot where Joshua held the last national assembly and renewed. Israel's covenant with Jehovah (Jos 24:1-26), where also probably Jacob had buried the idol trinkets of his household (Ge 35:4).
See Verses Found in Dictionary
And Jacob rose early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil on the top of it.
And they gave to Jacob all the strange gods which were in their hand, and the ear-rings which were in their ears; and Jacob hid them under the oak which was by Shechem.
And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink-offering thereon, and he poured oil thereon.
And Moses wrote all the words of the LORD, and rose early in the morning, and built an altar under the hill, and twelve pillars according to the twelve tribes of Israel.
But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.
And Joshua convened all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God. And Joshua said to all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nahor: and they served other gods. read more. And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac. And I gave to Isaac Jacob and Esau: and I gave to Esau mount Seir, to possess it; but Jacob and his children went down into Egypt. I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out. And I brought your fathers out of Egypt: and ye came to the sea; and the Egyptians pursued after your fathers with chariots and horsemen to the Red sea. And when they cried to the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season. And I brought you into the land of the Amorites, who dwelt on the other side of Jordan, and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you. Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you: But I would not hearken to Balaam; therefore he blessed you still: so I delivered you out of his hand. And ye went over Jordan, and came to Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites, and I delivered them into your hand. And I sent the hornet before you, which drove them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow. And I have given you a land for which ye did not labor, and cities which ye built not, and ye dwell in them; of the vineyards and olive-yards which ye planted not do ye eat. Now therefore fear the LORD, and serve him in sincerity and in truth; and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD. And if it seemeth evil to you to serve the LORD, choose you this day whom ye will serve, whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites in whose land ye dwell: but as for me and my house, we will serve the LORD. And the people answered, and said, Be it far from us that we should forsake the LORD, to serve other gods; For the LORD our God, he it is that brought us, and our fathers, out of the land of Egypt, from the house of bondage, and who did those great signs in our sight, and preserved us in all the way in which we went, and among all the people through whom we passed: And the LORD drove out from before us all the people, even the Amorites who dwelt in the land: therefore will we also serve the LORD; for he is our God. And Joshua said to the people, Ye cannot serve the LORD: for he is a holy God; he is a jealous God; he will not forgive your transgressions, nor your sins. If ye forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good. And the people said to Joshua, No; but we will serve the LORD. And Joshua said to the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses. Now therefore put away (said he) the strange gods which are among you, and incline your heart to the LORD God of Israel. And the people said to Joshua, The LORD our God will we serve, and his voice will we obey. So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem. And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak that was by the sanctuary of the LORD.
And all the men of Shechem assembled, and all the house of Millo, and went and made Abimelech king, by the plain of the pillar that was in Shechem.
And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and behold, he set him up a place, and has gone about, and passed on, and gone down to Gilgal.
And he set up the pillars in the porch of the temple: and he set up the right pillar, and called its name Jachin: and he set up the left pillar, and called its name Boaz.
And the king made of the almug trees pillars for the house of the LORD, and for the king's house, harps also and psalteries for singers: there came no such almug-trees, nor have they been seen to this day.
And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets. And Athaliah rent her clothes, and cried, Treason, treason.
And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.
(For Solomon had made a brazen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled upon his knees before all the congregation of Israel, and spread forth his hands towards heaven,)
Where were white, green, and blue hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black marble.
The earth and all its inhabitants are dissolved: I bear up the pillars of it. Selah.
Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:
He made its pillars of silver, the bottom of it of gold, the covering of it of purple, the midst of it being paved with love, for the daughters of Jerusalem.
In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at its border to the LORD.
It is he that sitteth upon the circle of the earth, and its inhabitants are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:
And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priest shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshhold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
For the children of Israel shall abide many days without a king and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.
Study to show thyself approved to God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. Nevertheless the foundation of God standeth firm, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. read more. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.
All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.
Him that overcometh, will I make a pillar in the temple of my God, and he shall go out no more: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.