Reference: Queen
Easton
No explicit mention of queens is made till we read of the "queen of Sheba." The wives of the kings of Israel are not so designated. In Ps 45:9, the Hebrew for "queen" is not malkah, one actually ruling like the Queen of Sheba, but shegal, which simply means the king's wife. In 1Ki 11:19, Pharaoh's wife is called "the queen," but the Hebrew word so rendered (g'birah) is simply a title of honour, denoting a royal lady, used sometimes for "queen-mother" (1Ki 15:13; 2Ch 15:16). In Song 6:8-9, the king's wives are styled "queens" (Heb melakhoth).
In the New Testament we read of the "queen of the south", i.e., Southern Arabia, Sheba (Mt 12:42; Lu 11:31) and the "queen of the Ethiopians" (Ac 8:27), Candace.
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And Hadad found great favor in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.
And also he removed Maacah his grandmother from being queen because she had made an abominable image for an Asherah. And Asa cut down her image, and burnt it at the brook Kidron.
Kings' daughters are among thy honorable women. At thy right hand stands the queen in gold of Ophir.
There are sixty queens, and eighty concubines, and virgins without number. My dove, my undefiled, is [but] one. She is the only one of her mother. She is the choice one of her who bore her. The daughters saw her, and called her blessed, [yea], the queens and the concubines, and they praised her.
The queen of the south will rise up in the judgment with this generation, and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, a greater than Solomon is here.
The queen of the south will awake in the judgment with the men of this generation, and will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, a greater than Solomon is here.
And after rising, he went. And behold a man, an Ethiopian, a eunuch, a high official of Candace the queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.
Fausets
malkah "queen regnant" (1Ki 10:1; Da 5:10; Es 1:9); sheegal "the queen consort" (Ps 45:9; Da 5:2-3); gebirah "powerful mistress," "the queen mother." Polygamy, lessened the influence of the kings wives, whose hold on his affections was shared by others and was at best precarious; but the queen mother enjoyed a fixed position of dignity. So Bathsheba (1Ki 2:19, etc.); Maachah (1Ki 15:13); 2Ki 10:13, Jezebel; Jehoiachin's mother (2Ki 24:12; Jer 13:18; 29:2).
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Bathsheba therefore went to king Solomon to speak to him for Adonijah. And the king rose up to meet her, and bowed himself to her, and sat down on his throne, and caused a throne to be set for the king's mother. And she sat on his
And when the queen of Sheba heard of the fame of Solomon concerning the name of LORD, she came to prove him with hard questions.
And also he removed Maacah his grandmother from being queen because she had made an abominable image for an Asherah. And Asa cut down her image, and burnt it at the brook Kidron.
Jehu met with the brothers of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brothers of Ahaziah, and we go down to salute the sons of the king and the sons of the queen.
And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers. And the king of Babylon took him in the eighth year of his reign.
Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.
Kings' daughters are among thy honorable women. At thy right hand stands the queen in gold of Ophir.
Say thou to the king and to the queen-mother: Humble yourselves. Sit down, for your coronets have come down, even the crown of your glory.
(after Jeconiah the king, and the queen-mother, and the eunuchs, [and] the rulers of Judah and Jerusalem, and the craftsmen, and the smiths, were departed from Jerusalem),
Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem, that the king and his lords, his wives and his concubines, m Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem. And the king and his lords, his wives and his concubines, drank from them.
[Now] the queen came into the banquet house because of the words of the king and his lords. The queen spoke and said, O king, live forever. Let not thy thoughts trouble thee, nor let thy countenance be changed.
Hastings
The functions of a queen reigning in her own right would be identical with those of a king (wh. see). The queen as the wife of a monarch in Israel held a position of comparatively little importance, whereas that of a dowager-queen ('queen-mother') commanded great influence (cf. the cases of Bathsheba, Jezebel, Athaliah).
Morish
This is applied, as now, to one reigning in her own right, as the queen of Sheba, 2Ch 9:1-12; and Candace, queen of the Ethiopians, Ac 8:27. The title was also given to the consort of a reigning sovereign, as queen Esther; and to the queen-mother, who often had great influence at court, as Bathsheba, Jezebel, etc.
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And when the queen of Sheba heard of the fame of Solomon, she came to test Solomon with hard questions at Jerusalem, with a very great caravan, and camels that bore spices, and gold in abundance, and precious stones. And when she c And Solomon answered to her all her questions. And there was not anything hid from Solomon that he did not answer her. read more. And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built, and the food of his table, and the seating of his servants, and the attendance of his ministers, and their apparel, also his cupbearers, and their apparel, and his ascent by which he went up to the house of LORD, there was no more And she said to the king, It was a TRUE report that I heard in my own land of thine acts, and of thy wisdom. However I did not believe their words until I came, and my eyes had seen it. And, behold, the half of the greatness of thy wisdom was not told me. Thou exceed the fame that I heard. Happy are thy men, and happy are these thy servants, who stand continually before thee, and hear thy wisdom. Blessed be LORD thy God, who delighted in thee, to set thee on his throne to be king for LORD thy God. Because thy God loved Israel, to establish them forever, therefore he made thee king over them, to do justice and righteousness. And she gave the king a hundred and twenty talents of gold, and spices in great abundance, and precious stones. Neither was there any such spice as the queen of Sheba gave to king Solomon. And also the servants of Huram, and the servants of Solomon, who brought gold from Ophir, brought algum trees and precious stones. And the king made of the algum trees terraces for the house of LORD, and for the king's house, and harps and psalteries for the singers. And there were none such seen before in the land of Judah. And king Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which she had brought to the king. So she turned, and went to her own land, she and her servants.
And after rising, he went. And behold a man, an Ethiopian, a eunuch, a high official of Candace the queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.
Smith
Queen.
This title is properly applied to the queen-mother, since in an Oriental household it is not the wife but the mother of the master who exercises the highest authority. Strange as such an arrangement at sight appears, it is one of the inevitable results of polygamy. An illustration of the queen-mother's influence is given in
ff. The term is applied to Maachah,
and to Jezetiel,
and to the mother of Jehoiachin or Jeconiah,
compare 2Kin 24:12; Jere 29:2
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Bathsheba therefore went to king Solomon to speak to him for Adonijah. And the king rose up to meet her, and bowed himself to her, and sat down on his throne, and caused a throne to be set for the king's mother. And she sat on his
And also he removed Maacah his grandmother from being queen because she had made an abominable image for an Asherah. And Asa cut down her image, and burnt it at the brook Kidron.
Jehu met with the brothers of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brothers of Ahaziah, and we go down to salute the sons of the king and the sons of the queen.
And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers. And the king of Babylon took him in the eighth year of his reign.
Say thou to the king and to the queen-mother: Humble yourselves. Sit down, for your coronets have come down, even the crown of your glory.