Reference: Rehum
American
An officer of the king of Persia, in Samaria, during the rebuilding of the temple; by an insidious letter to the king he procured an edict for the discontinuance of this work for a time, probably two years or more preceding 520 B.C., when it was resumed.
Easton
merciful. (1.) One of "the children of the province" who returned from the Captivity (Ezr 2:2); the same as "Nehum" (Ne 7:7).
(2.) The "chancellor" of Artaxerxes, who sought to stir him up against the Jews (Ezr 4:8-24) and prevent the rebuilding of the walls and the temple of Jerusalem.
(3.) A Levite (Ne 3:17).
(4.) Ne 10:25.
(5.) A priest (Ne 12:3).
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Who came with Zerubbabel: Joshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of men of the people of Israel
Rehum, lord of judgment, and Shimshai, the scribe, wrote one epistle against Jerusalem to Arthasatha the king, thus: Then Rehum lord of judment, and Shimshai the scribe, and the rest of their colleagues, the Danites and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babelites, the Susanchites, the Dehavites, the Elamites, read more. And the rest of the nations that the great and honored Asnapper carried into exile, and he caused them to dwell in the cities of Shomeron, and the rest beyond the river, and thus. This the copy of the epistle that they sent to him to Arthasatha the king; thy servants the men beyond the river, and thus. To be known to the king that the Jews who went up from with thee to us, came to Jerusalem, building the perverse and bad city, and they completed its wall, and they will repair its foundations. Now to be known to the king that if this city shall be built and the walls be completed, tribute, excise, and toll, they will not give, and in the end it will endamage the kings. Now for the cause that we were salted with the salt of the temple, and not being fit to us to see the king's nakedness, for this we sent and made known to the king; That it shall be sought in the book of the records of thy fathers: and thou wilt find in the book of the records, and thou wilt know that this city a city perverse and endamaging kings and provinces, and working rebellion in the midst of it from days forever: for this, this city was laid waste. We making known to the king that if this city shall be built, and its walls be completed, for this cause a portion beyond the river shall not be to thee. And the king sent word to Rehum, lord of judgment, and to Shimshai the scribe, and the rest of their colleagues who dwelt in Shomeron, and the rest beyond the river, Peace and as now. The epistle that ye sent to us being read distinctly before me. And a decree being set from me, and they sought and found that this city from days forever lifting itself up against kings, and perverseness and rebellion being made in it And strong kings were over Jerusalem, and ruling over all beyond the river: and tribute, excise, and, toll, being given to them. Now set up a decree to cause these men to cease, and this city shall not be built till a decree shall be set up from me. And be ye warned from doing wrong upon this: wherefore shall harm overtake to endamage the kings? Then after the copy of the epistle of Arthasatha the king being read before Rehum, and Shimshai the scribe, and their colleagues, they went away to Jerusalem to the Jews, and caused them to cease by arm and strength. At that time ceased the work of the house of God which is in Jerusalem. And it was ceasing even till two years to the kingdom of Darius king of Persia.
After him held fast the Levites, Rehum, son of Bani. Upon his hand held fast Hashabiah chief of half the circuit of Keilah to his circuit
Those coming with Zerubbabel, Joshua, Nehemiah, Azariah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:
Fausets
1. Ezr 2:2; REHUM or NEHUM Ne 7:7.
2. Ne 3:17.
3. Ne 10:25.
4. Ne 12:3.
5. The chancellor, literally, lord of decree (beel teem), i.e. royal prefect; with others wrote to Artaxerxes (Pseudo Smerdis) to induce him to stop the building of the temple and city walls (Ezr 4:8-9,17,23).
See Verses Found in Dictionary
Who came with Zerubbabel: Joshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of men of the people of Israel
Rehum, lord of judgment, and Shimshai, the scribe, wrote one epistle against Jerusalem to Arthasatha the king, thus: Then Rehum lord of judment, and Shimshai the scribe, and the rest of their colleagues, the Danites and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babelites, the Susanchites, the Dehavites, the Elamites,
And the king sent word to Rehum, lord of judgment, and to Shimshai the scribe, and the rest of their colleagues who dwelt in Shomeron, and the rest beyond the river, Peace and as now.
Then after the copy of the epistle of Arthasatha the king being read before Rehum, and Shimshai the scribe, and their colleagues, they went away to Jerusalem to the Jews, and caused them to cease by arm and strength.
After him held fast the Levites, Rehum, son of Bani. Upon his hand held fast Hashabiah chief of half the circuit of Keilah to his circuit
Those coming with Zerubbabel, Joshua, Nehemiah, Azariah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:
Hastings
1. One of the twelve heads of the Jewish community (Ezr 2:2; in Ne 7:7, perhaps by a copyist's error, Nehum; in 1Es 5:8 Roimus). 2. 'The chancellor' (Ezr 4:8-9,17,23; in 1Es 2:16 Rathumus). See Beeltethmus. 3. A Levite who helped to repair the wall (Ne 3:17). 4. One of those who sealed the covenant (Ne 10:25 (26)). 5. The eponym of a priestly family (Ne 12:3). See Harim, 2.
See Verses Found in Dictionary
Who came with Zerubbabel: Joshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of men of the people of Israel
Rehum, lord of judgment, and Shimshai, the scribe, wrote one epistle against Jerusalem to Arthasatha the king, thus: Then Rehum lord of judment, and Shimshai the scribe, and the rest of their colleagues, the Danites and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babelites, the Susanchites, the Dehavites, the Elamites,
And the king sent word to Rehum, lord of judgment, and to Shimshai the scribe, and the rest of their colleagues who dwelt in Shomeron, and the rest beyond the river, Peace and as now.
Then after the copy of the epistle of Arthasatha the king being read before Rehum, and Shimshai the scribe, and their colleagues, they went away to Jerusalem to the Jews, and caused them to cease by arm and strength.
After him held fast the Levites, Rehum, son of Bani. Upon his hand held fast Hashabiah chief of half the circuit of Keilah to his circuit
Those coming with Zerubbabel, Joshua, Nehemiah, Azariah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:
Morish
Rehum'
1. One who returned from exile. Ezr 2:2. Apparently called NEHUM in Ne 7:7.
2. Levite who helped to repair the wall of Jerusalem. Ne 3:17.
3. One who sealed the covenant. Neh, 10:25.
4. Chancellor of the king of Persia: he with others wrote to Artaxerxes against the rebuilding of the temple. Ezr 4:8-23.
5. Head of a priestly family who returned from exile. Ne 12:3.
See Verses Found in Dictionary
Who came with Zerubbabel: Joshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of men of the people of Israel
Rehum, lord of judgment, and Shimshai, the scribe, wrote one epistle against Jerusalem to Arthasatha the king, thus: Then Rehum lord of judment, and Shimshai the scribe, and the rest of their colleagues, the Danites and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babelites, the Susanchites, the Dehavites, the Elamites, read more. And the rest of the nations that the great and honored Asnapper carried into exile, and he caused them to dwell in the cities of Shomeron, and the rest beyond the river, and thus. This the copy of the epistle that they sent to him to Arthasatha the king; thy servants the men beyond the river, and thus. To be known to the king that the Jews who went up from with thee to us, came to Jerusalem, building the perverse and bad city, and they completed its wall, and they will repair its foundations. Now to be known to the king that if this city shall be built and the walls be completed, tribute, excise, and toll, they will not give, and in the end it will endamage the kings. Now for the cause that we were salted with the salt of the temple, and not being fit to us to see the king's nakedness, for this we sent and made known to the king; That it shall be sought in the book of the records of thy fathers: and thou wilt find in the book of the records, and thou wilt know that this city a city perverse and endamaging kings and provinces, and working rebellion in the midst of it from days forever: for this, this city was laid waste. We making known to the king that if this city shall be built, and its walls be completed, for this cause a portion beyond the river shall not be to thee. And the king sent word to Rehum, lord of judgment, and to Shimshai the scribe, and the rest of their colleagues who dwelt in Shomeron, and the rest beyond the river, Peace and as now. The epistle that ye sent to us being read distinctly before me. And a decree being set from me, and they sought and found that this city from days forever lifting itself up against kings, and perverseness and rebellion being made in it And strong kings were over Jerusalem, and ruling over all beyond the river: and tribute, excise, and, toll, being given to them. Now set up a decree to cause these men to cease, and this city shall not be built till a decree shall be set up from me. And be ye warned from doing wrong upon this: wherefore shall harm overtake to endamage the kings? Then after the copy of the epistle of Arthasatha the king being read before Rehum, and Shimshai the scribe, and their colleagues, they went away to Jerusalem to the Jews, and caused them to cease by arm and strength.
After him held fast the Levites, Rehum, son of Bani. Upon his hand held fast Hashabiah chief of half the circuit of Keilah to his circuit
Those coming with Zerubbabel, Joshua, Nehemiah, Azariah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:
Smith
Re'hum
(merciful).
1. One who went up from Babylon with Zerubbabel.
(B.C. 536.)
2. "Rehum the chancellor."
He was perhaps a kind of lieutenant-governor of the province under the king of Persia. (B.C. 535.)
3. A Levite of the family of Bani, who assisted in rebuilding the walls of Jerusalem.
(B.C. 445.)
4. One of the chief of the people, who signed the covenant with Nehemiah.
(B.C. 410.)
5. A priestly family, or the head of a priestly house, who went up with Zerubbabel.
(B.C. 536.)
See Verses Found in Dictionary
Who came with Zerubbabel: Joshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of men of the people of Israel
Rehum, lord of judgment, and Shimshai, the scribe, wrote one epistle against Jerusalem to Arthasatha the king, thus: Then Rehum lord of judment, and Shimshai the scribe, and the rest of their colleagues, the Danites and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babelites, the Susanchites, the Dehavites, the Elamites,
And the king sent word to Rehum, lord of judgment, and to Shimshai the scribe, and the rest of their colleagues who dwelt in Shomeron, and the rest beyond the river, Peace and as now.
Then after the copy of the epistle of Arthasatha the king being read before Rehum, and Shimshai the scribe, and their colleagues, they went away to Jerusalem to the Jews, and caused them to cease by arm and strength.
After him held fast the Levites, Rehum, son of Bani. Upon his hand held fast Hashabiah chief of half the circuit of Keilah to his circuit