Reference: Sanctification, Sanctify
Hastings
Sanctify' (Latin, from the Vulgate) = the native Eng. 'hallow' (i.e. make, count, keep holy), the latter word being in use somewhat the loftier English Version employs 'hallow' 35 times in OT and twice in NT (Mt 6:9 = Lu 11:2), 'sanctify' thrice as often in OT and 26 times in NT
See Verses Found in Dictionary
Ye, have seen what I did unto the Egyptians, - And how I bare you upon wings of eagles, And brought you in unto myself: -
So then thou shalt set bounds for the people round about saying, Take heed to yourselves - that ye go not up into the mountain, nor touch the boundary thereof, whosoever toucheth the mountain, shall, surely die. No hand shall touch it but he shall be, surely stoned, or be, surely shot, whether beast or man, he shall not live, - When the rams horn soundeth, they themselves, shall come up within the mount, read more. Then Moses went down out of the mount, unto the people, - and hallowed the people, and they washed their clothes. And he said unto the people, Be ready, by the third day, - do not approach a woman. And it came to pass on the third day, when the morning had come, that there were thunderings and lightnings, and a heavy cloud upon the mount, and the sound of a horn, loud exceedingly, - and all the people who were in the camp trembled. And Moses brought forth the people, to meet God out of the camp, - and they stationed themselves in the lower part of the mount, And Mount Sinai, smoked, all over, because Yahweh had come down thereon in fire, - and the smoke thereof went up as the smoke of a furnace, and all the mountain trembled exceedingly. And as oft as the sound of the horn went on and became exceeding loud, Moses, spake and, God, responded to him with a voice. Thus came Yahweh down upon Mount Sinai unto the top of the mount, - and Yahweh called Moses unto the top of the mount, and Moses went up. Then said Yahweh unto Moses, Go dawn adjure the people, - lest they press through unto Yahweh to see, and so there fall from among them a multitude. Yea, even the priests who do approach unto Yahweh, must hallow themselves, - lest Yahweh break in upon them. And Moses said unto Yahweh, The people cannot come up into Mount Sinai, - for, thou thyself, hast adjured us saying: Set bounds to the mountain and hallow it. And Yahweh said unto him - Away, down, then shalt thou come up, thou and Aaron with thee, - but as for the priests and the people, let it not be that they press through to come up unto Yahweh lest he break in upon them.
Thou shalt not utter the name of Yahweh thy God for falsehood, for Yahweh will not let him go unpunished who uttereth his name for falsehood.
Nor swear by my name falsely, - And so profane the name of thy God: I, am Yahweh.
Speak unto Aaron, and unto his sons, That they hold sacredly aloof from the holy things of the sons of Israel, so as not to profane my holy name, - in the things which they are hallowing unto me - I, am Yahweh.
So shall ye not profane my holy name, So shall I be hallowed in the midst of the sons of Israel, - I, am Yahweh, who am hallowing you;
So shall ye not profane my holy name, So shall I be hallowed in the midst of the sons of Israel, - I, am Yahweh, who am hallowing you;
So shall ye not profane my holy name, So shall I be hallowed in the midst of the sons of Israel, - I, am Yahweh, who am hallowing you;
For this cause is it said, in the Book of the Wars of Yahweh, - -- Waheb with a hurricane, And the ravines of Arnon;
For what great nation is there which hath gods nigh unto it, - like Yahweh our God, whensoever we have cried out unto him.
Twelve stones also, did Joshua set up in the midst of the Jordan, in the place where stood the feet of the priests who were bearing the ark of the covenant, - and they have remained there until this day.
On that day, did Yahweh magnify Joshua in the eyes of all Israel, - and they revered him, as they revered Moses, all the days of his life.
and they took their stand against Uzziah the king, and said unto him-It is not, for thee, O Uzziah, to burn incense unto Yahweh, but, for the priests, the sons of Aaron, who are hallowed, to burn incense. Go forth out of the sanctuary, for thou hast acted unfaithfully, and, not to thee, for an honour, shall it be from Yahweh Elohim.
But, the hallowed beasts, were six hundred bullocks, and three thousand sheep.
And, as for the sons of Israel and Judah who were dwelling in the cities of Judah, even they, a tithe of oxen, and sheep, and a tithe of hallowed things, which had been hallowed unto Yahweh their God, did bring in and pile up - heaps, heaps.
and, afterwards, the continual ascending-sacrifice, and, on the new moons, and on all the appointed seasons of Yahweh, the hallowed things, - also for every one that volunteered a voluntary offering unto Yahweh.
How happy the man thou shalt choose and bring near! He shall bide in thy courts, - We shall be satisfied with, The blessing of thy house, The holiness of thy temple.
For lo! they who are far from thee, shall perish, Thou hast put an end to every one who wandered unchastely from thee.
Therefore hath he exalted a horn for his people, a praise for all his men of lovingkindness, for the sons of Israel - a people near him, Praise ye Yah!
Alas! a nation - committing sin, a people - burdened with iniquity, a seed - practising wickedness, sons - acting corruptly. They have forsaken Yahweh despised the Holy One of Israel, - Are estranged and gone back.
Wash you make you clean, Put away the wickedness of your doings from before mine eyes, - Cease to do evil.
For stumbled bath Jerusalem, and, Judah, hath fallen, - Because, their tongue and their doings, are against Yahweh, Provoking his glorious presence,
But Yahweh of hosts, hath been exalted, in justice, - And the GOD that is holy hath been hallowed in righteousness;
And they continued crying out one to another, and said, Holy - holy - holy, is Yahweh of hosts, - the fulness of the whole earth, is his glory. And the foundations of the porch, were moved at the voice of him that cried, - and the house, was filled with smoke. read more. Then said I - Woe to me! - for I am undone, Because a man of unclean lips, am, I, And in the midst of a people of unclean lips, do I dwell, - For the King. Yahweh of hosts, have mine eyes seen! Then flew unto me one of the seraphim, And in his hand, a live coal, - With tongs, had he taken it from off the altar. Then touched he my month, and said - Lo! this hath touched thy lips, - Thus shall be taken away, thine iniquity, And, thy sin, by propitiation be covered. Then heard I the voice of My Lord, saying, Whom shall I send? And who will go for us? And I said - Here am I - send me.
Yahweh of hosts, him, shall ye hallow, - And let, him, be your fear, and let, him inspire you with awe;
I myself, have given charge to my hallowed ones, - Yea I have called My heroes in showing mine anger, My proudly exulting ones. The noise of a multitude in the mountains A resemblance of many people, -
For, when he seeth his children the work of my hands, in his midst, They will hallow my Name, - Yea they will hallow the Holy One of Jacob, And the God of Israel, will they regard with awe.
The people who are provoking me to anger to my face continually, - Sacrificing in gardens, and Burning incense upon bricks;
They who hallow themselves and purify themselves for the gardens, Behind a certain thing in the midst, Who eat the flesh of swine and the abomination, and the mouse, Together, shall be cut off - Declareth Yahweh.
Before I formed thee at thy birth, I took knowledge of thee, And before thy nativity, I hallowed thee, - A prophet to the nations, I appointed thee.
Go and cry in the ears of Jerusalem saying - Thus saith Yahweh, I remember in thy behalf, the lovingkindness of thy youthful days, The love of thy bridal estate, - Thy coming out after me, Through the desert, Through a land, not sown:
For two wicked things, have my people committed, - Me, have they forsaken a fountain of living water, To hew out for themselves cisterns broken cisterns, that cannot hold water.
If thou wilt return, O Israel, Declareth Yahweh, Unto me, mayst thou return, - And if thou wilt remove thine abominations from before me, Then shalt thou not become a wanderer. If thou wilt swear, By the life of Yahweh! in faithfulness in justice and in righteousness, Then shall the nations bless themselves in him, And, in him, shall they glory. read more. For thus saith Yahweh Unto the men of Judah and unto Jerusalem, Till ye the untilled ground, - And do not sow among thorns. Circumcise yourselves unto Yahweh So shall ye remove the impurity of your heart, ye men of Judah and ye inhabitants of Jerusalem, - Lest mine indignation, go forth as fire, and burn and there be none to quench it, Because of the wickedness of your doings.
Hallow ye against her a war, Arise! and let us go up in broad noon. Woe to us, for the day, hath turned, for the shadows of evening, stretch along.
Thus, saith Yahweh Let not, the wise man, glory in his wisdom, Neither let, the mighty man, glory, in his might, - Let not, the rich man, glory in his riches;
Then shall they no longer teach Every man his neighbour, and Every man his brother, saying, Know ye Yahweh, - For, they all, shall know me, From the least of them Even unto the greatest of them, Declareth Yahweh, For I will forgive their iniquity, And their sin, will I remember, no more.
As a satisfying odour, will I accept you I, Through my bringing you forth from among the peoples, And gathering you out of the lands, throughout which ye ha e been dispersed; Thus will I hallow myself in you before the eyes of the nations.
and thou shalt say - Thus saith My Lord. Yahweh, Behold me! against thee, O Zidon, Therefore will I get myself glory in thy midst, - And they shall know that I am Yahweh, When I have executed against her judgments And hallowed myself in her.
Thus saith My Lord, Yahweh, When I gather together the house of Israel, from the midst of the peoples among whom they have been scattered, and shall hallow myself in them before the eyes of the nations Then shall they dwell upon their own so, which I gave to my servant - to Jacob:
Son of man The house of Israel were dwelling upon their own so, But they defiled it by their way, and by their doings. Like the defilement of her that is removed, became their way before me. So I poured out mine indignation upon them, Because of the blood which they had shed upon the land,- Yea with their manufactured gods, had they defiled it. read more. So I dispersed them among the nations, And they were scattered throughout the lands, - According to their way and according to their doings, I judged them. But when they entered among the nations where they did enter, then profaned they my holy Name, - in that it was said of them The people of Yahweh, these! Yet from his land, have they come forth! So then I had tender regard for my holy Name,- Which the house of Israel had profaned, among the nations, where they had entered. Therefore say thou to the house of Israel Thus saith My Lord Yahweh, Not for your sakes, am r working. O house of Israel, But for my holy Name which ye have profaned, among the nations where ye have entered; Therefore will I hallow my great Name, that hath been profaned among the nations, which ye have profaned in their midst,-So shall the nations know that I am Yahweh Declareth My Lord, Yahweh, When I have hallowed myself in you, before their eyes.
Therefore will I hallow my great Name, that hath been profaned among the nations, which ye have profaned in their midst,-So shall the nations know that I am Yahweh Declareth My Lord, Yahweh, When I have hallowed myself in you, before their eyes.
Therefore will I hallow my great Name, that hath been profaned among the nations, which ye have profaned in their midst,-So shall the nations know that I am Yahweh Declareth My Lord, Yahweh, When I have hallowed myself in you, before their eyes. Therefore will I take you from among the nations, And gather you out of all the lands,- And will bring you upon your own soil; read more. And I will throw upon you clean water and ye shall he clean, - From all your uncleannesses and from all your manufactured gods, will I cleanse you; And I will give you a new heart, And a new spirit, will I put within you,-And I will take away the heart of stone, of your flesh, And will give you a heart of flesh; And my spirit, will I put within you, And will cause That in my statutes, ye shall walk, And my regulations, ye shall observe, and do; And ye shall dwell in the land which I gave to your fathers,- And ye shall become my people, And I will become your God;
Therefore wilt thou come up, against my people Israel, like a cloud covering the land, - In the afterpart of the days, shall it be. that I will suffer thee to enter upon my land, To the end the nations may know me, when I hallow myself in thee before their eyes O Gog!
So will I Magnify myself and Hallow myself, and Make myself known. Before the eye of many nations, - And they shall know that I, am Yahweh.
When I have brought them back from among the peoples, And gathered them out of the lands of their enemies,- So will I hallow myself in them, before the eyes of the many nations;
Do not rejoice, O Israel, with exultation, like the peoples, for thou hast gone away unchastely from beside thy God, - thou hast loved a present, upon all the threshing-floors of corn!
Proclaim ye this, among the nations, Hallow a war, rouse the mighty ones, let them draw near, come up, all the men of war!
Who strive to bring the dust of the earth on the head of the poor, and, the way of the oppressed, they pervert, - Yea, a man and his own father, go in unto the maid, to profane my holy Name!
Art not, thou, from of old, O Yahweh, my God, my Holy One? Thou diest not! O Yahweh, to judgment, hast thou appointed him, and, O Rock, to correction, hast thou devoted him:
For, from the rising of the sun, even unto the going in thereof, great is my Name among the nations, and, in every place, incense, is offered to my Name, and a pure present, - for great is my Name among the nations, saith Yahweh of hosts.
Thus, therefore pray, ye: Our Father, who art in the heavens, - Hallowed be thy name,
Thus, therefore pray, ye: Our Father, who art in the heavens, - Hallowed be thy name,
All things, unto me, have been delivered up by my Father; and, no one, fully knoweth the Son, save the rather, neither doth any one fully know, the Father, save, the Son, and he to whomsoever the Son, may be minded, to reveal, him.
Foolish and blind! for which is, greater, The gold, or the Temple that hath hallowed the gold? And, whosoever shall swear by the altar, it is, nothing, but, whosoever shall swear by the gift that is upon it, is bound: read more. Blind! for which is greater, The gift, or the altar that halloweth the gift?
And he said unto them - Whensoever ye are praying, say - Father! Hallowed be thy name, Come may thy kingdom,
And he said unto them - Whensoever ye are praying, say - Father! Hallowed be thy name, Come may thy kingdom,
And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.
No one, hath seen, God, at any time: An Only Begotten God, The One existing within the bosom of the Father, He, hath interpreted him .
No one, hath seen, God, at any time: An Only Begotten God, The One existing within the bosom of the Father, He, hath interpreted him .
Of him whom, the Father, hallowed and sent forth into the world, are, ye, saying - Thou speakest profanely, because I said, Son of God, I am?
There came, therefore, a voice out of heaven - I both have glorified it, and will glorify it again.
If ye had been getting to know me, my Father also, had ye known: from henceforth, are ye getting to know him, and have seen him. Philip saith unto him - Lord! show us the Father, and it sufficeth us. read more. Jesus saith unto him - So long a time as this, have I been, with you, - and thou hast not come to know me, Philip? He that hath seen me, hath seen the Father. How art, thou, saying, Show us the Father?
I manifested thy name, unto the men whom thou gavest me out of the world: Thine, they were, and, to me, thou gavest them, and, thy word, have they kept:
And, the declarations which thou gavest me, have I given them, and, they, received them, and came to know in truth, that, from thee, came I forth, - and they believed, that, thou, didst send me forth. I, concerning them, make request: not, concerning the world, do I make request, but concerning them whom thou hast given me, because, thine, they are, - read more. And, all my possessions, are, thine, and, thy possessions, mine, and I have been glorified in them.
Hallow them in the truth: Thine own word, is, truth:
Hallow them in the truth: Thine own word, is, truth: Even as thou didst send me forth into the world, I also, send them forth into the world; read more. And, on their behalf, I, hallow myself, that, they also, may have become hallowed in truth.
And, on their behalf, I, hallow myself, that, they also, may have become hallowed in truth.
Righteous Father! And so, the world, came not to know thee; but, I, came to know thee, and, these, came to know that, thou, didst send me forth:
Now, therefore, I commend you unto the Lord, and unto his word of favour, - which is able to build up and give the inheritance among all the hallowed ones.
Now, therefore, I commend you unto the Lord, and unto his word of favour, - which is able to build up and give the inheritance among all the hallowed ones.
To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.
To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.
To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.
Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;
So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus. Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;
Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings; Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;
Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;
Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God; For, sin, over you, shall not have lordship, for ye are not under law, but under favour.
For, sin, over you, shall not have lordship, for ye are not under law, but under favour. What then? Shall we sin, because we are not under law but under favour? Far be it! read more. Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto him unto whom ye are obedient, whether of sin unto death or of obedience unto righteousness? But thanks be unto God, that - whereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered; And, being freed from sin, ye were made servants unto righteousness; -
And, being freed from sin, ye were made servants unto righteousness; - In human fashion am I speaking, because of the weakness of your flesh; - for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.
In human fashion am I speaking, because of the weakness of your flesh; - for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.
In human fashion am I speaking, because of the weakness of your flesh; - for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification. For, when ye were servants of sin, ye were free as to righteousness; -
For, when ye were servants of sin, ye were free as to righteousness; - What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death.
What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death. Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.
Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.
Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.
Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.
And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: -
Who shall bring an accusation against the chosen ones of God? God, who declareth righteous?
I beseech you therefore, brethren, through the compassions of God, to present your bodies a living, holy sacrifice, unto God acceptable, - your rational divine service;
That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:
Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, - with all who call upon the name of our Lord Jesus Christ, in every place, - their Lord and ours:
Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.
For be looking at the calling of you, brethren, - that there were not many wise, according to flesh. Not many powerful, not many high-born: On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty, read more. And, the low-born things of the world, and the things that are despised, hath God chosen, - and the things that are not, - that, the things that are, he might bring to nought; So that no flesh should boast before God. But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption:
But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption:
Know ye not that ye are a shrine a of God, and that the Spirit of God within you doth dwell?
And, these things, were some of you; but ye bathed them away, - but ye were sanctified, but ye were justified, in the name of ourLord Jesus Christ, and in the Spirit of our God.
And, these things, were some of you; but ye bathed them away, - but ye were sanctified, but ye were justified, in the name of ourLord Jesus Christ, and in the Spirit of our God.
Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord, - and, the Lord, for the body. God, moreover, hath both raised up, the Lord, and will raise, us, up from among the dead through his power. read more. Know ye not that, your bodies, are, members of Christ? Shall I, then, take away the members of the Christ and make them members of a harlot? Far be it! Or know ye not that, he that joineth himself unto the harlot, is, one body? For, saith he, the two, shall become, one flesh; But, he that joineth himself unto the Lord, is, one Spirit. Flee fornication! Every sin, whatsoever a man shall commit, is, outside his body, but, he that committeth fornication, bringeth sin into his own body. Or know ye not that, your body, is, a shrine of the Holy Spirit that is within you, which ye have from God? And ye are not your own; -
Or know ye not that, your body, is, a shrine of the Holy Spirit that is within you, which ye have from God? And ye are not your own; -
Or know ye not that, your body, is, a shrine of the Holy Spirit that is within you, which ye have from God? And ye are not your own; - For ye have been bought with a price! Therefore glorify God in your body.
For the husband that believeth not is hallowed in the wife, and the wife that believeth not is hallowed in the brother: else were, your children, impure, but, now, are they, pure.
Now, he that confirmeth us, together with you, for Christ, and hath anointed us, is God:
With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.
With me, however, far be it! to be boasting, save in the cross of our Lord Jesus Christ, - whereby, unto me, a world hath been crucified, and, I, unto a world;
In whom, ye also - hearing the word of the truth, the glad-message of your salvation, - in whom also believing, - were sealed with the Spirit of the promise, the Holy Spirit , Which is an earnest of our inheritance, unto the redemption of the acquisition; - unto his glorious praise.
In whom, an entire building, in process of being fitly joined together, is growing into a holy shrine in the Lord;
In order that he may give unto you - according to his glorious riches, with power, to be strengthened, through his Spirit, in the inner man, That the Christ may dwell, through means of your faith, in your hearts, in love, having become rooted and founded, read more. In order that ye may be mighty enough to grasp firmly, with all the saints, - what is the breadth and length and depth and height, To get to know, also, the knowledge-surpassing, love of the Christ, - in order that ye may be filled unto all the fulness of God:
And be not grieving the Holy Spirit of God, wherewith ye have been sealed unto a day of redemption;
That, her, he might sanctify, having purified her with the bath of water, in declaration,
For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh.
In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -
For ye have died, and, your life, is hid, together with the Christ, in God, -
Put on, therefore, as men chosen of God, holy and beloved, tender affections of compassion, graciousness, lowliness of mind, meekness, long-suffering,
Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord;
Your discourse being always with benefit, with salt, seasoned, - that ye may know how it behoveth you, unto each one, to be making answer.
Night and day, making very abundant entreaties, that we may see your face, and fit in the things which are lacking in your faith?
To the end he may confirms your hearts, faultless in holiness, before our God and Father, in the Presence of our Lord Jesus with all his saints.
That ye should know, each one of you, how, of his own vessel, to possess himself in sanctification and honour:
For God did not call us, with a permission of impurity, but, in sanctification.
For God did not call us, with a permission of impurity, but, in sanctification.
But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, - so as to be unblameable in the Presence of our Lord Jesus Christ, - be preserved! Faithful, is he that is calling you, - who, also will perform.
Forbidding to marry, commanding to abstain from foods which, God, created to be received with thanksgiving by them who believe and personally know the truth;
Forbidding to marry, commanding to abstain from foods which, God, created to be received with thanksgiving by them who believe and personally know the truth; Because, every creature of God, is good, and nothing to be cast away, if, with thanksgiving, it be received, -
Because, every creature of God, is good, and nothing to be cast away, if, with thanksgiving, it be received, - For it is hallowed by the word of God and intercession,
For it is hallowed by the word of God and intercession, These things, submitting to the brethren, thou shall be, a noble, minister of Christ Jesus, nourishing thyself with the words of the faith, and of the noble teaching which thou hast closely studied.
Howbeit, the firm foundation of God, standeth, having this seal - The Lord hath acknowledged them who are his, and, Let every one that nameth the name of the Lord stand aloof from unrighteousness. But, in a great house, there are not only gold and silver vessels, but, also wooden and earthen: and, some, indeed, for honour, while, some, are for dishonour: read more. If, therefore, anyone will, for pureness, sever himself from these, he shall be a vessel for honour, hallowed, meet for the Master's use, for every good work, prepared. But, from the youthful covetings, flee! and pursue righteousness, faith, love, peace, along with them who call upon the Lord out of a pure heart.
As to these things, be speaking and exhorting and reproving, with all manner of precept: let, no one, disregard thee!
For, both he that maketh holy, and they who are being made holy, are, all, of One; For which cause, he is not ashamed to be calling them, brethren,
Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.
Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.
For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering bothgifts and sacrifices for sins, -
For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.
But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. read more. For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh,
For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh,
Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: read more. Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.
By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; read more. But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
For, by one offering, hath he perfected for evermore, them who are being made holy.
For, by one offering, hath he perfected for evermore, them who are being made holy.
Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,
Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus, Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, -
Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, -
Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, - And having a great priest over the house of God,
And having a great priest over the house of God, Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;
Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;
Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;
Peace, be pursuing, with all, and the obtaining of holiness, - without which no one shall see the Lord:
Peace, be pursuing, with all, and the obtaining of holiness, - without which no one shall see the Lord:
Peace, be pursuing, with all, and the obtaining of holiness, - without which no one shall see the Lord:
For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp. Wherefore, Jesus also, that he might hallow the people through means of his own blood, outside the gate, suffered:
Wherefore, Jesus also, that he might hallow the people through means of his own blood, outside the gate, suffered:
Wherefore, Jesus also, that he might hallow the people through means of his own blood, outside the gate, suffered:
Chosen according to the fore-knowledge of God the Father, in sanctification of Spirit, unto obedience and the sprinkling of the blood of Jesus Christ, Favour unto you, and peace, be multiplied!
Chosen according to the fore-knowledge of God the Father, in sanctification of Spirit, unto obedience and the sprinkling of the blood of Jesus Christ, Favour unto you, and peace, be multiplied!
But, ye, are a chosen race, a royal priesthood, a holy nation, a people for a peculiar treasure, that, the excellences, ye may tell forth, of him who, out of darkness, hath called you into his marvellous light: -
But, the Lord Christ, hallow ye in your hearts, ready always for a defence, unto every one that is asking you a reason concerning, the hope within you, - nevertheless, with meekness and reverence:
But, the Lord Christ, hallow ye in your hearts, ready always for a defence, unto every one that is asking you a reason concerning, the hope within you, - nevertheless, with meekness and reverence:
If we say - Sin, have we none! we are deceiving, ourselves, and, the truth, is not in us.
My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;
And, this, is his commandment, - that we should believe in the name of his Son Jesus Christ, and be loving one another - just as he gave a commandment unto us.
Fear, existeth not, in love, but, perfect love, casteth fear, outside; because, fear, hath correction: he that feareth, hath not been made perfect, in love.
For, this is the love of God - that, his commandments, we be keeping, and, his commandments, are not burdensome;
We know, moreover, that, the Son of God, hath come, and hath given us insight, so that we are getting to understand, him that is Real, - and we are in him that is Real, in his Son Jesus Christ. This, is the Real God, and life age-abiding.
and he hath made us to be a kingdom - priests unto his God and Father, Unto him, be the glory, and the dominion, unto the ages. Amen.