After this manner do you therefore pray: "Our Father who art in heaven, hallowed be thy name. thy kingdom come.

After this manner do you therefore pray: "Our Father who art in heaven, hallowed be thy name. thy kingdom come.

my father has instructed me in every thing: and no one knoweth the son, except the father: nor does any one know the father, except the son, and he to whom the son is pleased to reveal him."

ye blind fools, which is most sacred, the treasure of the temple, or the temple that makes the treasure sacred? again, if any one swear by the altar he is under no engagement but if he swear by the gift that is upon it, he is bound thereby. read more. ye blind fools, which is most sacred, the gift, or the altar that makes the gift sacred?

he said therefore to them, when ye pray, say, "our father, which art in heaven, hallowed be thy name. thy kingdom come. thy will be done, on earth, as in heaven.

he said therefore to them, when ye pray, say, "our father, which art in heaven, hallowed be thy name. thy kingdom come. thy will be done, on earth, as in heaven.

The Logos became incarnate, and had his tabernacle among us, being full of grace and truth; and we contemplated his glory, such glory as the Monogenes derived from the father.

no man hath seen God at any time; the only begotten son, who is intimate with the father, hath made him known.

no man hath seen God at any time; the only begotten son, who is intimate with the father, hath made him known.

how can you say that I blaspheme, I whom the father hath sanctified, and sent into the world, because I said I am the son of God?

father, glorify thy name." then there came this voice from heaven, "I have glorified it, and will glorify it again."

if you had known me, you would likewise have known my father: and from henceforth you shall know him, nay, you have seen him. Philip said to him, Lord shew us the father, and we are satisfied. read more. Jesus said to him, have I been with you so long, and don't you know me yet? Philip, he that hath seen me, hath seen the father; why then do you say, shew us the father?

I have displayed thy name among those whom you have chosen out of the world for me: thine they were, and you gave them me; and they have kept thy word.

for I have given to them the instructions which you gave me; and they have received them; and have sincerely believ'd that I came from thee, and are persuaded that thou didst send me. "It is for them I pray: I pray not for the world, but for them which thou hast given me, because they are thine. read more. for every thing that is mine is thine, and what is thine is mine, and I am glorified by them.

sanctify them by the truth: thy word is truth.

sanctify them by the truth: thy word is truth. as thou hast sent me into the world, even so have I also sent them into the world. read more. and for their sakes I consecrate myself, that they also might be consecrated by the truth.

and for their sakes I consecrate myself, that they also might be consecrated by the truth.

O righteous father, the world hath not known thee; but I have known thee, and these have known that thou hast sent me.

and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd.

and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd.

and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and partake of the inheritance of the saints, by believing on me."

and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and partake of the inheritance of the saints, by believing on me."

and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and partake of the inheritance of the saints, by believing on me."

considering this, that our vicious passions were crucified with him, that the body of sin being destroyed, we might not any longer be vassals to sin.

in like manner consider your selves as dead to sin; but alive to God, through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, by making you slaves to the lusts thereof.

Let not sin therefore reign in your mortal body, by making you slaves to the lusts thereof. neither yield your members as instruments to iniquity: but yield yourselves unto God, as being alive after having been dead; and your members as instruments of righteousness.

neither yield your members as instruments to iniquity: but yield yourselves unto God, as being alive after having been dead; and your members as instruments of righteousness.

neither yield your members as instruments to iniquity: but yield yourselves unto God, as being alive after having been dead; and your members as instruments of righteousness. for then sin shall have no dominion over you: because you are not under the legal, but under the gospel dispensation.

for then sin shall have no dominion over you: because you are not under the legal, but under the gospel dispensation. What then? shall we sin, because we are not under the law, but under the gospel? read more. by no means. know ye not, that to whom ye subject your selves vassals at command, his vassals you are whom you thus obey; the vassals either of sin to destruction, or of obedience to justification? but God be thanked, that you, who were the vassals of sin, have sincerely obeyed in the manner the gospel prescribed. being then set free from sin, ye became the servants of righteousness.

being then set free from sin, ye became the servants of righteousness. (I allude to civil affairs, because of your unacquaintedness with spiritual matters:) as then you made your natural faculties subservient to impurity, and all manner of vice; make them now subservient to virtue and holiness.

(I allude to civil affairs, because of your unacquaintedness with spiritual matters:) as then you made your natural faculties subservient to impurity, and all manner of vice; make them now subservient to virtue and holiness.

(I allude to civil affairs, because of your unacquaintedness with spiritual matters:) as then you made your natural faculties subservient to impurity, and all manner of vice; make them now subservient to virtue and holiness. for when ye were the vassals of sin, ye were not in the service of virtue.

for when ye were the vassals of sin, ye were not in the service of virtue. what benefit had you then in those things whereof you are now ashamed? since they terminated all in death.

what benefit had you then in those things whereof you are now ashamed? since they terminated all in death. but now being set free from sin, and actually in the service of God, the present advantage you reap is holiness, and the future everlasting life.

but now being set free from sin, and actually in the service of God, the present advantage you reap is holiness, and the future everlasting life.

but now being set free from sin, and actually in the service of God, the present advantage you reap is holiness, and the future everlasting life.

but now being set free from sin, and actually in the service of God, the present advantage you reap is holiness, and the future everlasting life.

but whom he predispos'd, he calls: and whom he has call'd, he justifies: and whom he has justified, he glorifies.

who shall plead against God's elect? shall God who justifieth them?

I beseech you therefore, brethren, by the mercies of God to you, that you present your bodies a living victim, holy, acceptable unto God, as the service of a rational being.

to be the minister of Jesus Christ to the Gentiles, officiating the gospel of God, that the Gentiles might be made an acceptable offering, being sanctified by the holy spirit.

to the church of God which is at Corinth, to those who being sanctified by Christ Jesus, are saints by that vocation, to all that any where invoke the name of Jesus Christ, who is both their Lord and ours.

for he, who has called you to the communication of his son Jesus Christ our Lord, will make good his promise.

for consider, brethren, that not many worldly wise, not many men of power, not many men of birth are among you that are called. but God hath chosen those who are foolish in the opinion of the world, to confound the wise; and the weak men of the world to confound the mighty: read more. those who were looked upon by the world as vile, as despicable, as nothing, these has God chosen to reduce their sufficiency to nothing. that no man might glory before God; for from him it is that ye believe in Christ Jesus, whom God has made to us wisdom, and righteousness, and sanctification, and redemption: that,

for from him it is that ye believe in Christ Jesus, whom God has made to us wisdom, and righteousness, and sanctification, and redemption: that,

Don't you know, that you are the temple of God, and that the spirit of God dwells in you?

and such were some of you: but you have been washed, you have been sanctified, you have been justified in the name of the Lord Jesus Christ, and by the spirit of our God.

and such were some of you: but you have been washed, you have been sanctified, you have been justified in the name of the Lord Jesus Christ, and by the spirit of our God.

"meat is design'd for the belly, and the belly for meat:" true, yet God has design'd both for destruction. now the body is not design'd for licentiousness, but for the glory of the Lord; since the Lord died for the glorification of the body: for as God hath raised up the Lord, so will he likewise raise us up to partake of his own power. read more. Don't you know, that your bodies are parts of Christ's mystical body? now, how can that which is Christ's, be made the property of a very creature? it cannot be. why, don't you perceive, that where there is such an attachment, they are but as one person? for the scripture says, "they two shall be as one." but he that is attach'd to the Lord, is united to him by one and the same spirit. flee licentiousness. no other sin that a man commits does affect the church as a body: but the licentious commits a fraud against the whole body to which he belongs. what! know ye not that your bodies are the temple of the holy spirit, which is in you, which you have from God, and that you are not your own?

what! know ye not that your bodies are the temple of the holy spirit, which is in you, which you have from God, and that you are not your own?

what! know ye not that your bodies are the temple of the holy spirit, which is in you, which you have from God, and that you are not your own? for you are bought with a price: therefore glorify God in your body.

for the unbelieving husband is christianiz'd by the believing wife, and the unbelieving wife is christianiz'd by the believing husband: else were your children heathens: whereas they are christians.

now it is God who keeps you fix'd in the doctrine of Christ; who has appointed me,

I am crucified with Christ, it is not I that now live, but Christ that liveth in me; the life I have in this body I live by faith in the son of God, who loved me, and gave himself for me.

but far be it from me that I should glory, save in the cross of our Lord Jesus Christ, by which the world is as contemptible to me, as I am to the world.

by whom you also have heard the word of truth, the gospel of your salvation: and having believed in him, ye were mark'd with the seal of the holy spirit, which was promised: and this is the pledge of our inheritance, being given for the deliverance of his peculiar people, to the display of his glory.

on which the whole structure rises with symmetry into a temple, consecrated by the Lord:

that by his immense power he would strengthen the faculties of your minds by his spirit: so that your souls may be possess'd with faith in Christ. read more. Be ye rooted and grounded in social virtue, that you may be able to comprehend with all saints, what is the breadth, and length, and depth, and height of this mystery: and be sensible of his exceeding love, in giving you the knowledge of Christ, that you may be filled with all the supplies of divine bounty.

grieve not the holy spirit of God, by whom you are sealed against the day of deliverance:

to sanctify and purify her by the ablution of his word,

the scripture says, "for this cause shall a man leave his father and mother, and shall be united to his wife, and they two shall be as one."

through his own death, to present you holy, and unblameable, and unreproveable in his own sight:

for you are dead to them, and Christ has secured your life with God.

be you therefore adorn'd with a compassionate temper, with benevolence, humility, meekness, patience as becometh saints and chosen favourites of God:

Dames, be submissive to your husbands, as becomes christians.

let an air of modesty appear in all your discourse; and let it be seasoned with discretion, in making a proper reply, when you are call'd into question.

whilst night and day we make our ardent requests to him, that we may once more be present with you, that nothing may be wanting to the perfection of your faith?

that by the sanctity of your affections, you may stand unreprov'd in the presence of God our father, when our Lord Jesus Christ shall come with all his holy angels.

that every one of you should take care to preserve the dignity of his

for God has not called us to impurity, but to holiness:

for God has not called us to impurity, but to holiness:

Now may the God of peace make you intirely holy: may every part of you, your spirit, soul, and body be preserved irreprovable at the coming of our Lord Jesus Christ. he that has called you, is faithful, and this he will effect.

interdicting marriage; and the use of animal food; which God created for the repast of the faithful, who embrace the truth with thankfulness.

interdicting marriage; and the use of animal food; which God created for the repast of the faithful, who embrace the truth with thankfulness. for all that God has created is good, and nothing is to be rejected, provided it be receiv'd with thanksgiving:

for all that God has created is good, and nothing is to be rejected, provided it be receiv'd with thanksgiving: since it is sanctified by the divine permission, and by prayer.

since it is sanctified by the divine permission, and by prayer. If you represent these things to the brethren, you will appear to be a true minister of Jesus Christ, brought up in the institutions of faith, and the true doctrine to which you were attach'd.

however, the foundation of the divine architect is still immoveable, having this inscription, " the Lord discerns who are his." and, " let every one that invokes the name of the Lord, depart from iniquity." in a palace there are vessels not only of gold, and of silver, but of wood and of earth likewise: some are for honourable uses, and others for meaner purposes. read more. he that is clear of vice, is a vessel of the first kind, sanctified and fit for the master's use, and qualified for every virtuous action. Avoid the passions of youth. pursue justice, fidelity, benevolence and concord with all sincere christians.

these things remonstrate: recommend and enforce with all your authority: guard yourself against all contempt.

for both he that sanctifieth, and they who are sanctified, are all deriv'd from one: for which cause he is not asham'd to call them brethren, saying,

whence it was necessary he should be in all things like his brethren; that he might be a merciful high priest, and faithfully discharge the divine office of expiating the sins of the people.

us therefore approach with confidence to the throne of grace, that we may obtain the seasonable assistance of divine mercy and favour.

For every high priest is appointed to officiate for men in religious matters, offering gifts and sacrifices for their sins: being chosen from among the people. that as he himself is surrounded with infirmities,

for the law appointed frail mortals to be high priests, but the oracle pronounc'd with an oath, which was since the law, established the son, who is crown'd with immortal perfections.

but Christ, the high priest of a better dispensation that was to come, having appeared, is enter'd into the holy of holys by a nobler and more perfect tabernacle, not the effect of human art, but of a higher nature; nor with the blood of goats and calves, but with his own blood he enter'd once for all into the holy of holys, after having obtained for us an eternal redemption. read more. For if the blood of goats and of bulls, and the ashes of an heifer sprinkled on the unclean, can cleanse them from external impurities;

For if the blood of goats and of bulls, and the ashes of an heifer sprinkled on the unclean, can cleanse them from external impurities;

wherefore at his appearing in publick, he saith, "sacrifice and offering thou wouldst not, but a body hast thou prepared me: in burnt-offerings and sacrifices for sin thou hast had no pleasure: read more. then said I, lo I come, as in the volume of the book it is written of me, to do thy will, O God." after having said, "victims, oblations, holocausts, and sacrifice for sin, thou wouldst not, neither hadst pleasure therein," tho' they are all prescrib'd by the law; he immediately adds, "lo, I come to do thy WILL, O God." he abolishes the first to establish the second: in consequence of which WILL we are sanctified by the oblation which Jesus Christ has made once for all of his own body.

in consequence of which WILL we are sanctified by the oblation which Jesus Christ has made once for all of his own body. While the high priest in his daily administrations frequently repeated the same sacrifices which could by no means expiate sin; read more. Christ, after he had offered one sacrifice for sin, sat down on the right hand of God for ever: expecting the only event still remaining, the entire subjection of his enemies. for by one single oblation he has purified for ever those that are sanctified.

for by one single oblation he has purified for ever those that are sanctified.

for by one single oblation he has purified for ever those that are sanctified.

Wherefore, my brethren, since by virtue of the blood of Jesus we have the liberty of entring into the holy of holies,

Wherefore, my brethren, since by virtue of the blood of Jesus we have the liberty of entring into the holy of holies, by a new and living way which he has first open'd for us, thro' the veil, that is, thro' his flesh;

by a new and living way which he has first open'd for us, thro' the veil, that is, thro' his flesh;

by a new and living way which he has first open'd for us, thro' the veil, that is, thro' his flesh; and having an high priest, who is established over the house of God,

and having an high priest, who is established over the house of God, let us draw near with sincerity, in full assurance of faith, having our consciences purified from guilt, and our bodies washed with pure water.

let us draw near with sincerity, in full assurance of faith, having our consciences purified from guilt, and our bodies washed with pure water.

let us draw near with sincerity, in full assurance of faith, having our consciences purified from guilt, and our bodies washed with pure water.

seek peace with all men, and sanctity of life, without which no man shall see the Lord:

seek peace with all men, and sanctity of life, without which no man shall see the Lord:

seek peace with all men, and sanctity of life, without which no man shall see the Lord:

than the sacrificers had to eat of the flesh of those beasts, which were burnt without the camp, and whose blood the highpriest carried into the sanctuary. for Jesus likewise suffered without the gate, to show he was the expiatory victim for the people.

for Jesus likewise suffered without the gate, to show he was the expiatory victim for the people.

for Jesus likewise suffered without the gate, to show he was the expiatory victim for the people.

to sanctify them by his spirit, that by their obedience they might be sprinkled with the blood of Jesus Christ. may the divine savour make you continually prosper.

to sanctify them by his spirit, that by their obedience they might be sprinkled with the blood of Jesus Christ. may the divine savour make you continually prosper.

and this they were destin'd to. but you are the chosen race, you are kings and priests, the holy nation, the peculiar people, that you might display his glory, who called you out

adore the Lord God in your hearts, and be ready to show with modesty and respect to every one that asks it, what ground there is for the expectations you have:

adore the Lord God in your hearts, and be ready to show with modesty and respect to every one that asks it, what ground there is for the expectations you have:

If we say that we are without sin, we deceive ourselves, and have no regard to truth.

My dear children, these things I write unto you, that ye may avoid sin. but if any man has failed, we have an advocate with the father, Jesus Christ the just.

now this is his commandment, that we believe in his son Jesus Christ, and that we love one another, as he commanded us.

Fear is a stranger to love; for perfect loves excludes all fear: since pain is the object of fear, he that is affected with fear, cannot be sincere in his love.

for our love of God consists in the observation of his precepts: precepts that are far from being grievous.

We know that the son of God is come, and hath given us an understanding to know him that is true: and we are with him that is true, by his son Jesus Christ. "he is the true God, who is the author of eternal life."

who hath made us kings and priests to his God and father; to him be glory and dominion for ever and ever. Amen.