Reference: Sanhedrin Or Sanhedrim
Morish
The Greek word is ?????????, 'a sitting together': it is always translated 'council' in the A.V. There appears to be no Hebrew equivalent to the name. The Jews trace its origin to the seventy elders chosen to assist Moses, Nu 11:16-17; but nothing is said of such a council in the time of the kingdom; and it is probable that it was instituted in the time of the Maccabees. The early writers do not say how it was composed; from the N.T. we find it consisted of the chief priests, or heads of the twenty-four courses, the elders, lawyers, and the scribes. It was the highest court of the Jews, acting 'in all causes, and over all persons, ecclesiastical and civil.' Its decisions were binding on Jews everywhere. Its powers were curtailed by Herod and afterwards by the Romans, who prevented the Jews from putting any one to death legally. Joh 18:31. The Lord, Lu 22:66; Peter and John, Ac 4:1-23; 5:17-41; Stephen, Ac 6:12-15; and Paul, Ac 22:30; 23:1-10; were arraigned before the Sanhedrin.
See Verses Found in Dictionary
And Yahweh said to Moses, "Gather for me seventy men from the elders of Israel whom you know [are] elders of the people and their officials; take them to the tent of assembly, and they will stand there with you. I will come down and speak with you there; I will take away from the spirit that [is] on you, and I will place [it] on them; and they will bear the burdens of the people with you; you will not bear it alone.
And when day came, the council of elders of the people gathered, both chief priests and scribes, and they led him away to their Sanhedrin,
So Pilate said to them, "You take him and judge him according to your law!" The Jews said to him, "It is not permitted for us to kill anyone,"
And [while] they were speaking to the people, the priests and the captain of the temple and the Sadducees approached them, greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. read more. And they laid hands on them and put [them] in custody until the next day, because it was already evening. But many of those who listened to the message believed, and the number of the men was approximately five thousand. And it happened that on the next day, their rulers and elders and scribes came together in Jerusalem, and Annas the high priest, and Caiaphas and John and Alexander, and all those who were from the high priest's family. And they made them stand in [their] midst [and] began to ask, "By what power or by what name did you do this?" Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people and elders, if we are being examined today concerning a good deed [done to] a sick man--by what [means] this man was healed-- let it be known to all of you and to all the people of Israel that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead--by him this man stands before you healthy! This one is the stone that was rejected by you, the builders, that has become {the cornerstone}. And there is salvation in no one else, for there is no other name under heaven that is given among people by which we must be saved." Now [when they] saw the boldness of Peter and John, and understood that they were uneducated and untrained men, they were astonished, and recognized them, that they had been with Jesus. And [because they] saw the man who had been healed standing there with them, they had nothing to say in return. But [after they] had ordered them to go outside the Sanhedrin, they began to confer with one another, saying, "What should we do with these men? For that a remarkable sign has taken place through them [is] evident to all those who live [in] Jerusalem, and we are not able to deny [it]! But in order that it may not spread much [further] among the people, let us warn them to speak no more in this name {to anyone at all}." And they called them [back] [and] commanded [them] not to speak or to teach at all in the name of Jesus. But Peter and John answered [and] said to them, "Whether it is right in the sight of God to listen to you rather than God, you decide! For we are not able to refrain from speaking about [the things] that we have seen and heard." So [after] threatening [them] further, they released them, finding no way to punish them on account of the people, because they were all praising God for what had happened. For the man on whom this sign of healing had been performed was more [than] forty years [old]. And [when they] were released, they went to their own [people] and reported all that the chief priests and the elders had said to them.
Now the high priest rose up and all those [who were] with him (that is, the party of the Sadducees), [and] they were filled with jealousy. And they laid hands on the apostles and put them in the public prison. read more. But during the night an angel of the Lord opened the doors of the prison and led them [out] [and] said, "Go and stand in the temple [courts] [and] proclaim to the people all the words of this life." And [when they] heard [this], they entered at daybreak into the temple [courts] and began teaching. Now [when] the high priest and those with him arrived, they summoned the Sanhedrin--even the whole council of elders of the sons of Israel--and sent to the prison to have them brought. But the officers who came did not find them in the prison, and they returned [and] reported, saying, "We found the prison locked with all security and the guards standing at the doors, but [when we] opened [them], we found no one inside!" Now when both the captain of the temple and the chief priests heard these words, they were greatly perplexed concerning them, [as to] what this might be. But someone came [and] reported to them, "Behold, the men whom you put in prison are standing in the temple [courts] and teaching the people!" Then the captain went with the officers [and] brought them, not with force (for they were afraid of the people, lest they be stoned [by them]). And [when they] had brought them, they made [them] stand in the Sanhedrin, and the high priest put a question to them, saying, "{We strictly commanded} you not to teach in this name? And behold, you have filled Jerusalem with your teaching! And you are intending to bring upon us the blood of this man!" But Peter and the apostles answered [and] said, "It is necessary to obey God rather than men! The God of our fathers raised up Jesus, whom you killed [by] hanging [him] on a tree. This one God has exalted to his right hand [as] Leader and Savior to grant repentance to Israel and forgiveness of sins. And we are witnesses of these things, and [so is] the Holy Spirit whom God has given to those who obey him." Now [when] they heard [this], they were infuriated, and were wanting to execute them. But a certain man stood up in the Sanhedrin, a Pharisee {named} Gamaliel, a teacher of the law respected by all the people, [and] gave orders to put the men outside for a short time. And he said to them, "Men [and] Israelites, take care for yourselves what you are about to do to these men! For before these days, Theudas rose up saying he was somebody. A number of men, about four hundred, joined {him}. {He} was executed, and all who followed him were dispersed and came to nothing. After this man, Judas the Galilean rose up in the days of the census and {caused people to follow him in revolt}. And that one perished, and all who followed him were scattered. And now I tell you, keep away from these men, and leave them alone, because if this plan or this matter is from people, it will be overthrown. But if it is from God, you will not be able to overthrow them, lest you even be found fighting against God." So they were persuaded by him. And they summoned the apostles, beat [them], commanded [them] not to speak in the name of Jesus, and released [them]. So they went out from the presence of the Sanhedrin rejoicing, because they had been considered worthy to be dishonored for the sake of the name.
And they incited the people and the elders and the scribes, and they came up [and] seized him and brought [him] to the Sanhedrin. And they put forward false witnesses who said, "This man does not stop speaking words against the holy place and the law! read more. For we have heard him saying that this Nazarene Jesus will destroy this place and will change the customs that Moses handed down to us." And [as they] looked intently at him, all those who were sitting in the Sanhedrin saw his face [was] like the face of an angel.
But on the next day, [because he] wanted to know the true [reason] why he was being accused by the Jews, he released him and ordered the chief priests and the whole Sanhedrin to assemble, and he brought down Paul [and] had [him] stand before them.
And looking intently at the Sanhedrin, Paul said, "Men [and] brothers, I have lived my life in all good conscience before God to this day." So the high priest Ananias ordered those standing near him to strike his mouth. read more. Then Paul said to him, "God is going to strike you, [you] whitewashed wall! And are you sitting [there] judging me according to the law, and acting contrary to the law do you order me to be struck?" And those who stood nearby said, "Are you reviling the high priest of God? And Paul said, "I did not know, brothers, that he was high priest. For it is written, 'You must not speak evil [of] a ruler of your people.'" Now [when] Paul realized that one part were Sadducees and the other Pharisees, he shouted out in the Sanhedrin, "Men [and] brothers! I am a Pharisee, a son of Pharisees! I am being judged concerning the hope and the resurrection of the dead!" And [when] he said this, a dispute developed between the Pharisees and Sadducees, and the assembly was divided. (For the Sadducees say there is no resurrection or angel or spirit, but the Pharisees acknowledge [them] all.) And there was loud shouting, and some of the scribes from the party of the Pharisees stood up [and] contended sharply, saying, "We find nothing wrong with this man! But [what] if a spirit or an angel has spoken to him?" And [when] the dispute became severe, the military tribune, fearing lest Paul be torn apart by them, ordered the detachment to go down, take him away from their midst, and bring [him] into the barracks.