1. A name given in De 4:48 to one of the elevations on the mountain ridge called Hermon, which see.

2. The Greek or New Testament form of Zion, which see.

elevated. (1.) Denotes Mount Hermon in De 4:48; called Sirion by the Sidonians, and by the Amorites Shenir (De 3:9). (See Hermon.)

(2.) The Greek form of Zion (q.v.) in Mt 21:5; Joh 12:15.

1. A name of Hermon, De 4:48. Sion is taken by some to be a textual error for Sirion (wh. see). 2. See Zion in art. Jerusalem, ii. 1.

Si'on

1. Deut. 4: 48; same as HERMON, q.v.

2. For a part of Jerusalem, see ZION.

Si'on

(lofty), Mount.

1. One of the various names of Mount Hermon.

De 4:48

only.

2. The Greek form of the Hebrew name Zion, the famous mount of the temple. 1 Macc. 4:37,60; 5:54; 6:48,62; 7:33; 10:11; 14:27;

Heb 12:22; Re 14:1

[JERUSALEM]

See Jerusalem

SION, or ZION, MOUNT, a mount or hill on the south of Old Jerusalem or Salem, and higher than that on which the ancient city stood. This hill was, perhaps, on this account, made choice of by the Jebusites for building a fort or citadel upon; which fort was taken by David, who transferred his court thither from Hebron, and brought the ark of the Lord and set it in a tabernacle or tent pitched for it. On this account it is, that this hill is so frequently styled in the Psalms the "holy hill;" and, by way of excellence, is used in the poetical language of Scripture to denote the whole city of Jerusalem. Here David built a palace, and a city, called after him the city of David; and which subsequently formed a part of Jerusalem, enclosed within the same walls, although a great part of the hill is now left without them; while, on the contrary, Calvary, which is supposed to have stood formerly without the walls, is now enclosed within them, the city having drawn itself round about this sacred mount. "This hill," says M. Chateaubriand, "is of a yellowish colour, and barren appearance; open in form of a crescent, toward Jerusalem; and is about as high as Montmartre at Paris, but rounder at the top. This sacred summit is distinguished by three monuments, or, more properly, by three ruins, the house of Caiaphas, the place where Christ celebrated his last supper, and the tomb or palace of David. From the top of the hill you see, to the south, the valley of Ben Hinnom; beyond this, the field of blood, purchased with the thirty pieces of silver given to Judas; the hill of Evil Counsel, the tombs of the judges, and the whole desert toward Hebron and Bethlehem. To the north, the wall of Jerusalem, which passes over the top of Sion, intercepts the view of the city, the site of which gradually slopes toward the Valley of Jehoshaphat." Dr. Richardson observes of Sion, "At the time when I visited this sacred ground, one part of it supported a crop of barley, another was undergoing the labour of the plough, and the soil turned up consisted of stones and lime mixed with earth, such as is usually met with in the foundations of ruined cities. It is nearly a mile in circumference, is highest on the west side, and toward the east falls down in broad terraces on the upper part of the mountain, and narrow ones on the side as it slopes down toward the brook Kedron. Each terrace is divided from the one above it by a low wall of dry stone, built of the ruins of this celebrated spot. The terraces near the bottom of the hill are used as gardens, and are watered from the pool of Siloam. We have here another remarkable instance of the special fulfilment of prophecy. 'Therefore shall Zion for your sakes be ploughed as a field, and Jerusalem shall become heaps,' Mic 3:12." Mr. Jolliffe represents the hill of Sion as not more raised above the city than the Aventine hill above the Roman forum; but conjectures that its height, from its base in the Valley of Gehinnom, from which it rises abruptly, may be equivalent to some of the lowest hills which encompass Bath; that is, if the estimate be correct, about three hundred and sixty feet, which is the height of the lowest of the hills above that city.