Reference: Spice, Spices
Hastings
1. b
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And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a caravan of Ishmaelites was coming from Gilead, with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
And their father Israel said unto them, If it be so now, do this: take of the choice fruits of the land in your vessels, and carry down the man a present, a little balm, and a little honey, spicery and myrrh, nuts, and almonds;
And Aaron shall burn thereon incense of sweet spices: every morning, when he dresseth the lamps, he shall burn it.
Take thou also unto thee the chief spices: of flowing myrrh five hundred'shekels , and of sweet cinnamon half so much, even two hundred and fifty, and of sweet calamus two hundred and fifty,
Take thou also unto thee the chief spices: of flowing myrrh five hundred'shekels , and of sweet cinnamon half so much, even two hundred and fifty, and of sweet calamus two hundred and fifty,
And Jehovah said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; sweet spices with pure frankincense: of each shall there be a like weight;
And the priest shall put of the blood upon the horns of the altar of sweet incense before Jehovah, which is in the tent of meeting; and all the blood of the bullock shall he pour out at the base of the altar of burnt-offering, which is at the door of the tent of meeting.
And the charge of Eleazar the son of Aaron the priest shall be the oil for the light, and the sweet incense, and the continual meal-offering, and the anointing oil, the charge of all the tabernacle, and of all that therein is, the sanctuary, and the furniture thereof.
And Hezekiah hearkened unto them, and showed them all the house of his precious things, the silver, and the gold, and the spices, and the precious oil, and the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not.
Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.
And they buried him in his own sepulchres, which he had hewn out for himself in the city of David, and laid him in the bed which was filled with sweet odors and divers kinds of spices prepared by the perfumers art: and they made a very great burning for him.
How fair is thy love, my sister, my bride! How much better is thy love than wine! And the fragrance of thine oils than all manner of spices!
I was asleep, but my heart waked: It is the voice of my beloved that knocketh,'saying , Open to me, my sister, my love, my dove, my undefiled; For my head is filled with dew, My locks with the drops of the night.
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.
and cinnamon, and spice, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep; and merchandise of horses and chariots and slaves; and souls of men.
Smith
Spice, Spices.
1. Heb. basam, besem or bosem. In
I have gathered my myrrh with my spice, the word points apparently to some definite substance. In the other places, with the exception perhaps of
the words refer more generally to sweet aromatic odors, the principal of which was that of the balsam or balm of Gilead; the tree which yields this substance is now generally admitted to be the Balsam-odendron opobalsamum. The balm of Gilead tree grows in some parts of Arabia and Africa, and is seldom more than fifteen feet high, with straggling branches and scanty foliage. The balsam is chiefly obtained from incisions in the bark, but is procured also from the green and ripe berries.
2. Necoth.
The most probable explanation is that which refers the word to the Arabic naku'at i.e. "the gum obtained from the tragacanth" (Astragalus).
3. Sammim, a general term to denote those aromatic substances which were used in the preparation of the anointing oil, the incense offerings, etc. The spices mentioned as being used by Nicodemus for the preparation of our Lord's body,
Joh 19:39-40
are "myrrh and aloes," by which latter word must be understood not the aloes of medicine, but the highly-scented wood of the Aquilaria agallochum.
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And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a caravan of Ishmaelites was coming from Gilead, with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
And their father Israel said unto them, If it be so now, do this: take of the choice fruits of the land in your vessels, and carry down the man a present, a little balm, and a little honey, spicery and myrrh, nuts, and almonds;
My beloved is unto me as a bundle of myrrh, That lieth betwixt my breasts.
I am come into my garden, my sister, my bride: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; Drink, yea, drink abundantly, O beloved.
My beloved is gone down to his garden, To the beds of spices, To feed in the gardens, and to gather lilies.
And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds. So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.