Reference: Thessalonians, First Epistle To The
Hastings
THESSALONIANS, FIRST EPISTLE TO THE
1.Occasion and date.
See Verses Found in Dictionary
But when the Council [of Jewish leaders] made Peter and John leave [the meeting], they discussed the matter among themselves, saying, "What should we do to these men? For we cannot deny that a significant miracle was performed by them, and everybody living in Jerusalem knows it. read more. But we do not want this [teaching] to spread any further so let us threaten them [and demand] that they do not speak to anyone about Jesus anymore."
On the following Sabbath day almost everyone in the town [of Antioch in Pisidia] gathered to listen to the message of God. But when the Jews saw the large crowds [gathered to hear the Gospel] they became very jealous and took sharp issue with the things Paul said, and [even] spoke against them. read more. But Paul and Barnabas [continued to] speak out boldly, saying, "It was necessary that the message of God be delivered to you [Jews] first. But since you have rejected it and [thereby] consider yourselves to be unworthy of [receiving] never ending life, we [i.e., Paul and Barnabas] will now begin proclaiming it to the [unconverted] Gentiles.
And when Paul and Barnabas had appointed elders [for the churches] in every congregation and had prayed and fasted [over these elders], they committed them to [the care of] the Lord, in whom they had come to trust.
Some of the Jews were convinced [that Jesus was the Messiah] and so joined with Paul and Silas. Also, a large number of devoted Greeks [i.e., Gentiles] and leading women [joined their group].
Some of the Jews were convinced [that Jesus was the Messiah] and so joined with Paul and Silas. Also, a large number of devoted Greeks [i.e., Gentiles] and leading women [joined their group].
Some of the Jews were convinced [that Jesus was the Messiah] and so joined with Paul and Silas. Also, a large number of devoted Greeks [i.e., Gentiles] and leading women [joined their group].
But those who escorted Paul took him to Athens [i.e., in Greece] and, after being directed to have Silas and Timothy join him there as soon as possible, they left. Now while Paul was waiting for them [to arrive] in Athens, he was deeply stirred in his spirit when he saw the city so full of idols.
But when Silas and Timothy arrived from Macedonia [i.e., from the town of Berea], Paul began devoting his full time to declaring the message to Jews that Jesus was the Christ.
For we know that if our earthly "house" [i.e., our physical body] which is like a tent, is torn down, we have [the promise of] a building from God, a never ending "house" in heaven that is not made by human hands.
For life to me is Christ, and if I die, it would be gain. But if [continuing] to live in my body means accomplishing more work [for Christ], then I do not know which to choose. read more. So, I am in a dilemma between the two choices. [On the one hand] I have the desire to depart [from this life] and be with Christ [in heaven], which would be far better. Yet [on the other hand], to remain in my body is more necessary for your sakes.
in order to, somehow, be raised out of the dead [i.e., to have never ending life].
But we are [really] citizens of heaven and we are waiting for a Savior [to return] from there, the Lord Jesus Christ, who will change our lowly [physical] bodies and make them like His glorious body. [He will do this] according to the power that enables Him even to bring everything into submission to Himself.
You should let your gentleness be known to all people. The Lord is near. [Note: This "nearness" could refer to Christ's second coming or to His nearness to His people in a spiritual sense].
For even [when I was] in Thessalonica, you sent [money] more than once to meet my needs.
[You have these qualities] because of the hope stored up for you in heaven, which [hope] you previously heard about through the message of truth when the Gospel
[May you] give thanks to the Father who has enabled you to share [i.e., eventually] in the inheritance of the saints [i.e., God's holy people] in [the kingdom of] light. He rescued us from the domain of [spiritual] darkness and transferred us into the kingdom of the Son whom He loves,
[This letter is from] Paul, and Silvanus and Timothy, [and is being sent] to the church of the Thessalonians [Note: This was a town in present-day northeastern Greece] in [fellowship with] God, the Father and the Lord Jesus Christ. May God's unearned favor and peace be upon you.
For those people themselves report on what kind of a reception we had from you, and how you people turned to God from idols, to serve a living and true God. And [they tell how you are] waiting for His Son [to come] from heaven, the One He raised up from the dead --- this Jesus, who rescues us from the coming wrath [of God].
But we were gentle among you, like a nursing mother caring for her children. And so, since we have such deep affection for you, we were very pleased to share with you, not only the Gospel of God, but also our own lives, because you had become very dear to us. read more. For you brothers remember how we labored and toiled, working hard night and day, so that we would not burden any of you [while] we proclaimed to you the Gospel of God. You can testify, [just] as God can, how holy, righteous and blameless our conduct was toward you believers. For you know that we treated each one of you like a father treats his own children, exhorting you, and comforting you, and urging you to live up to the standards of God, who calls you into His own kingdom and splendor.
For you brothers became imitators of the churches of God in Judea, which are in [fellowship with] Christ, for you people also suffered the same things from your own countrymen that they did from the Jews,
For you brothers became imitators of the churches of God in Judea, which are in [fellowship with] Christ, for you people also suffered the same things from your own countrymen that they did from the Jews, who killed the Lord Jesus and the [Old Testament] prophets and also drove us [apostles] out [of Thessalonica and Berea. See Acts 17]. They are not pleasing to God and are hostile to all people,
who killed the Lord Jesus and the [Old Testament] prophets and also drove us [apostles] out [of Thessalonica and Berea. See Acts 17]. They are not pleasing to God and are hostile to all people, for they [even] try to prevent us from speaking to the Gentiles, so that they can be saved. [In doing this] they are always piling up one sin on another. But the wrath [of God] has come upon them at last [or, "completely"].
for they [even] try to prevent us from speaking to the Gentiles, so that they can be saved. [In doing this] they are always piling up one sin on another. But the wrath [of God] has come upon them at last [or, "completely"].
for they [even] try to prevent us from speaking to the Gentiles, so that they can be saved. [In doing this] they are always piling up one sin on another. But the wrath [of God] has come upon them at last [or, "completely"]. But brothers, after we were separated from you for a short time --- in person but not in spirit --- we became all the more eager [to come to you] and strongly desired to see you in person. [Note: The word "separated" here denotes the traumatic experience of a child being forcibly removed from its parents. It had been about six months since Paul left Thessalonica under adverse circumstances]. read more. For we [really] wanted to come to you [and] I, Paul, [even tried to come] more than once, but Satan prevented us. [Note: This was probably accomplished through the influence of certain people or circumstances].
So, when we could not stand it any longer [Note: Paul's concern for the spiritual well-being of the Thessalonian Christians became unbearable], we [i.e., I, See verse 5] thought it best to be left behind, alone, at Athens [Note: Paul was willing to labor alone at Athens, so he could send his fellow-workers to minister to others. See Acts 17],
So, when we could not stand it any longer [Note: Paul's concern for the spiritual well-being of the Thessalonian Christians became unbearable], we [i.e., I, See verse 5] thought it best to be left behind, alone, at Athens [Note: Paul was willing to labor alone at Athens, so he could send his fellow-workers to minister to others. See Acts 17], and so we [i.e., I] sent Timothy, our brother and God's fellow-worker in [the ministry of] the Gospel, to strengthen and encourage you in your faith,
and so we [i.e., I] sent Timothy, our brother and God's fellow-worker in [the ministry of] the Gospel, to strengthen and encourage you in your faith,
[So], for this reason, when I could not stand it any longer, I also sent [Timothy] to find out about your faith. I was afraid that somehow the tempter [i.e., Satan] had tempted you [to give up] and that our work [on your behalf] will have become useless. But now Timothy has returned to us from you and brought us good news about your faith and love, and [reported] that you have good memories of us. [He told us that you are] longing to see us, just as we also long to see you.
But now Timothy has returned to us from you and brought us good news about your faith and love, and [reported] that you have good memories of us. [He told us that you are] longing to see us, just as we also long to see you. So, brothers, through all of our distress and persecution, we were encouraged over you because of your faith, read more. for now we [really] live, if you [continue to] stand firm in [the service of] the Lord [i.e., Paul could enjoy life much more in knowing that the Thessalonians were living for the Lord faithfully].
Now may our God and Father Himself, and our Lord Jesus Christ, open the way for us to go to you. And may the Lord cause your love for one another, and for everyone, to increase and overflow, just as ours does for you also. read more. May the Lord strengthen your hearts so you will be [found] without just blame and holy, in the presence of our God and Father, when our Lord Jesus Christ returns with all of His holy ones [i.e., angels. See Mark 8:38; II Thess. 1:7].
Finally then, brothers, we request and urge you, in [the fellowship of] the Lord, that you should live [dedicated lives] and please God. Just as you people received direction from us [on doing this], see that you [continue to] do it more and more. For you know [i.e., are aware of] the instructions we gave you by the authority of the Lord Jesus. read more. For it is God's will that you should be dedicated to Him, [that is], you should avoid sexual immorality. Each of you should know how to control his own body in a dedicated and honorable way, not in passionate lust, as the [unconverted] Gentiles, who do not know God, do. And none of you should violate and exploit his brother [or sister] in such a matter. For the Lord will punish people for all these things, just as we told you before and warned you. For God did not call us to be morally impure, but to be dedicated to Him. So, the person who rejects [this exhortation] is not [merely] rejecting what man says but God [Himself], who gives His Holy Spirit to you. Now you people do not need anyone to write to you about loving [your] brothers, for you yourselves have been taught by God to love one another. For you certainly do practice it toward all the brothers [and sisters] throughout Macedonia. [Note: This was the province in which Thessalonica was located]. Yet we urge you, brothers, to continue doing it more and more. [We also urge you to] make it your aim to live a quiet life, and to attend to your own business matters, and to work with your hands, as we urged you. [Note: Possibly this exhortation was directed toward the tendency of some people there to neglect ordinary responsibilities in view of an imminent return of Christ]. [Do these things] so that you will live in a proper way in front of outsiders [i.e., non-Christians], and not have [to depend on people for] any needs. But we want you to be informed, brothers, concerning those who have fallen asleep [in death] so that you do not grieve, as other people do [i.e., the unsaved], who have no hope. For if we believe that Jesus died and rose again [from the dead], [we also believe] that God will bring [back to life], along with Jesus, those in [fellowship with] Him who have fallen asleep [in death]. For we say this to you by [the authority of] the word of the Lord [Note: Paul was either quoting what Jesus had previously said, or was giving a revelation he had received from the Lord. See I Cor. 14:37], that we [Christians] who are [still] alive, who are left [on earth] when the Lord returns, will certainly not precede those who have fallen asleep. [Note: The point Paul is making is that the living will not be "changed" (I Cor. 15:51-52) and taken to heaven before the dead are raised].
For we say this to you by [the authority of] the word of the Lord [Note: Paul was either quoting what Jesus had previously said, or was giving a revelation he had received from the Lord. See I Cor. 14:37], that we [Christians] who are [still] alive, who are left [on earth] when the Lord returns, will certainly not precede those who have fallen asleep. [Note: The point Paul is making is that the living will not be "changed" (I Cor. 15:51-52) and taken to heaven before the dead are raised]. For the Lord Himself [i.e., Jesus] will come down from heaven with a commanding shout [Note: This probably refers to Jesus' voice. See John 5:25, 28], [and] with the archangel's voice [i.e., Michael. See Jude 9] and with the sound of God's trumpet; [at this] the dead in [fellowship with] Christ will rise [from the dead] first. read more. Then, we who [will still] be alive, that are left, will be caught up together with them into the clouds to meet the Lord in the air. And so [from then on] we will always be with the Lord. So, encourage one another with these words.
Now brothers, you do not need to have anything written to you about the times and dates [i.e., of Christ's second coming], for you know perfectly well that the day of the Lord [i.e., when He returns, See II Thess. 2:1-2] will arrive like a thief coming in the night. read more. [For] when people are saying, "Peace," and "Safety," then [is when] destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not be able to escape it. But you brothers are not in the dark about that day, so that it sneaks up on you like a thief, for all of you people belong to the light; you belong to the daytime. We do not belong to the night or to darkness. [Note: In this passage "light" and "daytime" refer to spiritual illumination, while "darkness" and "night" refer to spiritual ignorance]. So then, we should not be [spiritually] asleep, like the rest [i.e., the unsaved world], but we should be alert and sober [i.e., in control of our senses]. For people sleep at night, and get drunk at night [i.e., generally speaking]. But, since we belong to the daytime [i.e., are enlightened], we should be sober. We should put on the "flack jacket" of faith and love, and for a helmet, the hope of being saved. For God did not appoint us to [suffer His] wrath, but to obtain salvation through our Lord Jesus Christ who died for us, so that whether we are awake or asleep [i.e., alive or dead], we could live together with Him. Therefore, [continue to] encourage one another, and build each other up [spiritually], just as you are also doing. But we urge you, brothers, to know [i.e., appreciate and respect] those who work hard among you, and who lead you and warn you in [the fellowship of] the Lord. [Note: These men were probably the elders. See Acts 20:28; Heb. 13:17].
But we urge you, brothers, to know [i.e., appreciate and respect] those who work hard among you, and who lead you and warn you in [the fellowship of] the Lord. [Note: These men were probably the elders. See Acts 20:28; Heb. 13:17]. And regard them very highly, in a loving way, because of the work they do. You should live at peace with one another. read more. And we urge you, brothers, to warn those who are idle [Note: The word "idle" originally meant, "insubordinate, or unruly." See II Thess. 3:6-7, 11], encourage those who are timid, help the [spiritually] weak and be patient with everyone. Make sure that no one does anything wrong to someone who wrongs him, but always look for something good you can do for one another and for everyone. You should be joyful at all times. Never stop praying. Thank [God] for everything, for this is what God wants for you in [the fellowship of] Christ Jesus. Do not squelch the [influence of the] Holy Spirit [in your lives]. Do not look down on prophetic messages. Put everything [i.e., speakers and their messages] to the test, [then] hold onto what is good. Avoid [the practice of] every kind of evil. And may God Himself, who gives peace, dedicate you completely, and may your spirit, soul and body [i.e., your entire person] be kept without just blame at [i.e., until] the return of our Lord Jesus Christ. God, who calls you [into His fellowship] is faithful; He will also do [what He promises]. Brothers, pray for us. Greet all of the brothers [and sisters] with a holy kiss [i.e., to signify affection, yet without sensuality]. I am ordering you, by [the authority of] the Lord, that this letter be read to all the brothers. May the unearned favor of our Lord Jesus Christ be with you.
Smith
Thessalo'nians, First Epistle to the,
was written by the apostle Paul at Corinth, a few months after he had founded the church at Thessalonica, at the close of the year A.D. 62 or the beginning of 53. The Epistles to the Thessalonians, then (for the second followed the first after no long interval), are the earliest of St. Paul's writings --perhaps the earliest written records of Christianity. It is interesting, therefore, to compare the Thessalonian epistles with the later letters, and to note the points of These differences are mainly
1. In the general style of these earlier letters there is greater simplicity and less exuberance of language.
2. The antagonism to St. Paul is not the same. Here the opposition comes from Jews. A period of five years changes the aspect of the controversy. The opponents of St. Paul are then no longer Jews so much as Judaizing Christians.
3. Many of the distinctive doctrines of Christianity were yet not evolved and distinctly enunciated till the needs of the Church drew them out into prominence at a later date. It has often been observed, for instance, that there is in the Epistles to the Thessalonians no mention of the characteristic contrast of "faith and works;" that the word "justification" does not once occur; that the idea of dying with Christ and living with Christ, so frequent in St. Paul's later writings, is absent in these. In the Epistles to the Thessalonians, the gospel preached is that of the coming of Christ, rather than of the cross of Christ. The occasion of this epistle was as follows: St. Paul had twice attempted to re-visit Thessalonica, and both times had been disappointed. Thus prevented from seeing them in person, he had sent Timothy to inquire and report to him as to their condition.
Timothy returned with more favorable tidings, reporting not only their progress in Christian faith and practice, but also their strong attachment to their old teacher.
The First Epistle to the Thessalonians is the outpouring of the apostle's gratitude on receiving this welcome news. At the same time there report of Timothy was not unmixed with alloy. There were certain features in the condition of the Thessalonian church which called for St. Paul's interference and to which he addresses himself in his letter.
1. The very intensity of their Christian faith, dwelling too exclusively on the day of the Lord's coming, had been attended with evil consequences. On the other hand, a theoretical difficulty had been felt. Certain members of the church had died, and there was great anxiety lest they should be excluded from any share in the glories of the Lord's advent. ch.
2. The Thessalonians needed consolation and encouragement under persecution. ch.
3. An unhealthy state of feeling with regard to spiritual gifts was manifesting itself. ch.
4. There was the danger of relapsing into their old heathen profligacy. ch.
Yet notwithstanding all these drawbacks, the condition of the Thessalonian church was highly satisfactory, and the most cordial relations existed between St. Paul and his converts there. This honorable distinction it shares with the other great church of Macedonia, that of Philippi. The epistle is rather practical than doctrinal. The external evidence in favor of the genuineness of the First Epistle to the Thessalonians is chiefly negative, but this is important enough. There is no trace that it was ever disputed at any age or in any section of the Church, or even by any individual till the present century. Toward the close of the second century from Irenaeus downward. we find this epistle directly quoted and ascribed to Paul. The evidence derived from the character of the epistle itself is so strong that it may fairly be called irresistible.
See Verses Found in Dictionary
For you brothers became imitators of the churches of God in Judea, which are in [fellowship with] Christ, for you people also suffered the same things from your own countrymen that they did from the Jews,
So, when we could not stand it any longer [Note: Paul's concern for the spiritual well-being of the Thessalonian Christians became unbearable], we [i.e., I, See verse 5] thought it best to be left behind, alone, at Athens [Note: Paul was willing to labor alone at Athens, so he could send his fellow-workers to minister to others. See Acts 17], and so we [i.e., I] sent Timothy, our brother and God's fellow-worker in [the ministry of] the Gospel, to strengthen and encourage you in your faith,
and so we [i.e., I] sent Timothy, our brother and God's fellow-worker in [the ministry of] the Gospel, to strengthen and encourage you in your faith, so that no one would be shaken by [having to experience] these difficult times. [See 2:14]. For you yourselves know that we are destined to have such experiences.
so that no one would be shaken by [having to experience] these difficult times. [See 2:14]. For you yourselves know that we are destined to have such experiences. For even when we were with you, we warned you that we were going to be persecuted, and as you know, it has turned out that way.
For even when we were with you, we warned you that we were going to be persecuted, and as you know, it has turned out that way. [So], for this reason, when I could not stand it any longer, I also sent [Timothy] to find out about your faith. I was afraid that somehow the tempter [i.e., Satan] had tempted you [to give up] and that our work [on your behalf] will have become useless.
[So], for this reason, when I could not stand it any longer, I also sent [Timothy] to find out about your faith. I was afraid that somehow the tempter [i.e., Satan] had tempted you [to give up] and that our work [on your behalf] will have become useless. But now Timothy has returned to us from you and brought us good news about your faith and love, and [reported] that you have good memories of us. [He told us that you are] longing to see us, just as we also long to see you.
But now Timothy has returned to us from you and brought us good news about your faith and love, and [reported] that you have good memories of us. [He told us that you are] longing to see us, just as we also long to see you.
But now Timothy has returned to us from you and brought us good news about your faith and love, and [reported] that you have good memories of us. [He told us that you are] longing to see us, just as we also long to see you. So, brothers, through all of our distress and persecution, we were encouraged over you because of your faith,
So, brothers, through all of our distress and persecution, we were encouraged over you because of your faith, for now we [really] live, if you [continue to] stand firm in [the service of] the Lord [i.e., Paul could enjoy life much more in knowing that the Thessalonians were living for the Lord faithfully].
for now we [really] live, if you [continue to] stand firm in [the service of] the Lord [i.e., Paul could enjoy life much more in knowing that the Thessalonians were living for the Lord faithfully]. For how can we thank God [enough] for you, in return for all the joy we have over you, in the presence of our God?
For how can we thank God [enough] for you, in return for all the joy we have over you, in the presence of our God? Night and day we pray very earnestly that we will be able to see you in person, so we can provide what is lacking in your faith.
Night and day we pray very earnestly that we will be able to see you in person, so we can provide what is lacking in your faith. Now may our God and Father Himself, and our Lord Jesus Christ, open the way for us to go to you. read more. And may the Lord cause your love for one another, and for everyone, to increase and overflow, just as ours does for you also. May the Lord strengthen your hearts so you will be [found] without just blame and holy, in the presence of our God and Father, when our Lord Jesus Christ returns with all of His holy ones [i.e., angels. See Mark 8:38; II Thess. 1:7].
Each of you should know how to control his own body in a dedicated and honorable way, not in passionate lust, as the [unconverted] Gentiles, who do not know God, do. read more. And none of you should violate and exploit his brother [or sister] in such a matter. For the Lord will punish people for all these things, just as we told you before and warned you. For God did not call us to be morally impure, but to be dedicated to Him. So, the person who rejects [this exhortation] is not [merely] rejecting what man says but God [Himself], who gives His Holy Spirit to you.
But we want you to be informed, brothers, concerning those who have fallen asleep [in death] so that you do not grieve, as other people do [i.e., the unsaved], who have no hope. For if we believe that Jesus died and rose again [from the dead], [we also believe] that God will bring [back to life], along with Jesus, those in [fellowship with] Him who have fallen asleep [in death]. read more. For we say this to you by [the authority of] the word of the Lord [Note: Paul was either quoting what Jesus had previously said, or was giving a revelation he had received from the Lord. See I Cor. 14:37], that we [Christians] who are [still] alive, who are left [on earth] when the Lord returns, will certainly not precede those who have fallen asleep. [Note: The point Paul is making is that the living will not be "changed" (I Cor. 15:51-52) and taken to heaven before the dead are raised]. For the Lord Himself [i.e., Jesus] will come down from heaven with a commanding shout [Note: This probably refers to Jesus' voice. See John 5:25, 28], [and] with the archangel's voice [i.e., Michael. See Jude 9] and with the sound of God's trumpet; [at this] the dead in [fellowship with] Christ will rise [from the dead] first. Then, we who [will still] be alive, that are left, will be caught up together with them into the clouds to meet the Lord in the air. And so [from then on] we will always be with the Lord. So, encourage one another with these words.