Reference: Thessalonians, First Epistle to The
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THESSALONIANS, FIRST EPISTLE TO THE
1.Occasion and date.
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but having commanded them to go out of the council they conferred with one another, saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it. read more. But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name.
And on the coming sabbath almost all the city was gathered together to hear the word of God. But the Jews, seeing the crowds, were filled with envy, and contradicted the things said by Paul, contradicting and speaking injuriously. read more. And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;
And having chosen them elders in each assembly, having prayed with fastings, they committed them to the Lord, on whom they had believed.
And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.
And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.
And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.
But they that conducted Paul brought him as far as Athens; and, having received a commandment to Silas and Timotheus, that they should come to him as quickly as possible, they departed. But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry.
And when both Silas and Timotheus came down from Macedonia, Paul was pressed in respect of the word, testifying to the Jews that Jesus was the Christ.
For we know that if our earthly tabernacle house be destroyed, we have a building from God, a house not made with hands, eternal in the heavens.
For for me to live is Christ, and to die gain; but if to live in flesh is my lot, this is for me worth the while: and what I shall choose I cannot tell. read more. But I am pressed by both, having the desire for departure and being with Christ, for it is very much better, but remaining in the flesh is more necessary for your sakes;
for our commonwealth has its existence in the heavens, from which also we await the Lord Jesus Christ as Saviour, who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself.
Let your gentleness be known of all men. The Lord is near.
for also in Thessalonica once and even twice ye sent to me for my need.
on account of the hope which is laid up for you in the heavens; of which ye heard before in the word of the truth of the glad tidings,
giving thanks to the Father, who has made us fit for sharing the portion of the saints in light, who has delivered us from the authority of darkness, and translated us into the kingdom of the Son of his love:
Paul and Silvanus and Timotheus to the assembly of Thessalonians in God the Father and the Lord Jesus Christ. Grace to you and peace.
for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God, and to await his Son from the heavens, whom he raised from among the dead, Jesus, our deliverer from the coming wrath.
but have been gentle in the midst of you, as a nurse would cherish her own children. Thus, yearning over you, we had found our delight in having imparted to you not only the glad tidings of God, but our own lives also, because ye had become beloved of us. read more. For ye remember, brethren, our labour and toil: working night and day, not to be chargeable to any one of you, we have preached to you the glad tidings of God. Ye are witnesses, and God, how piously and righteously and blamelessly we have conducted ourselves with you that believe: as ye know how, as a father his own children, we used to exhort each one of you, and comfort and testify, that ye should walk worthy of God, who calls you to his own kingdom and glory.
For ye, brethren, have become imitators of the assemblies of God which are in Judaea in Christ Jesus; for ye also have suffered the same things of your own countrymen as also they of the Jews,
For ye, brethren, have become imitators of the assemblies of God which are in Judaea in Christ Jesus; for ye also have suffered the same things of your own countrymen as also they of the Jews, who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and are against all men,
who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and are against all men, forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost.
forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost.
forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost. But we, brethren, having been bereaved of you and separated for a little moment in person, not in heart, have used more abundant diligence to see your face with much desire; read more. wherefore we have desired to come to you, even I Paul, both once and twice, and Satan has hindered us.
Wherefore, being no longer able to refrain ourselves, we thought good to be left alone in Athens,
Wherefore, being no longer able to refrain ourselves, we thought good to be left alone in Athens, and sent Timotheus, our brother and fellow-workman under God in the glad tidings of Christ, to confirm you and encourage you concerning your faith,
and sent Timotheus, our brother and fellow-workman under God in the glad tidings of Christ, to confirm you and encourage you concerning your faith,
For this reason I also, no longer able to refrain myself, sent to know your faith, lest perhaps the tempter had tempted you and our labour should be come to nothing. But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you;
But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you; for this reason we have been comforted in you, brethren, in all our distress and tribulation, through your faith, read more. because now we live if ye stand firm in the Lord.
But our God and Father himself, and our Lord Jesus, direct our way to you. But you, may the Lord make to exceed and abound in love toward one another, and toward all, even as we also towards you, read more. in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints.
For the rest, then, brethren, we beg you and exhort you in the Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more. For ye know what charges we gave you through the Lord Jesus. read more. For this is the will of God, even your sanctification, that ye should abstain from fornication; that each of you know how to possess his own vessel in sanctification and honour, (not in passionate desire, even as the nations who know not God,) not overstepping the rights of and wronging his brother in the matter, because the Lord is the avenger of all these things, even as we also told you before, and have fully testified. For God has not called us to uncleanness, but in sanctification. He therefore that in this disregards his brother, disregards, not man, but God, who has given also his Holy Spirit to you. Now concerning brotherly love ye have no need that we should write to you, for ye yourselves are taught of God to love one another. For also ye do this towards all the brethren in the whole of Macedonia; but we exhort you, brethren, to abound still more, and to seek earnestly to be quiet and mind your own affairs, and work with your own hands, even as we charged you, that ye may walk reputably towards those without, and may have need of no one. But we do not wish you to be ignorant, brethren, concerning them that are fallen asleep, to the end that ye be not grieved even as also the rest who have no hope. For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus. (For this we say to you in the word of the Lord, that we, the living, who remain to the coming of the Lord, are in no way to anticipate those who have fallen asleep;
(For this we say to you in the word of the Lord, that we, the living, who remain to the coming of the Lord, are in no way to anticipate those who have fallen asleep; for the Lord himself, with an assembling shout, with archangel's voice and with trump of God, shall descend from heaven; and the dead in Christ shall rise first; read more. then we, the living who remain, shall be caught up together with them in the clouds, to meet the Lord in the air; and thus we shall be always with the Lord. So encourage one another with these words.)
But concerning the times and the seasons, brethren, ye have no need that ye should be written to, for ye know perfectly well yourselves, that the day of the Lord so comes as a thief by night. read more. When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape. But ye, brethren, are not in darkness, that the day should overtake you as a thief: for all ye are sons of light and sons of day; we are not of night nor of darkness. So then do not let us sleep as the rest do, but let us watch and be sober; for they that sleep sleep by night, and they that drink drink by night; but we being of the day, let us be sober, putting on the breastplate of faith and love, and as helmet the hope of salvation; because God has not set us for wrath, but for obtaining salvation through our Lord Jesus Christ, who has died for us, that whether we may be watching or sleep, we may live together with him. Wherefore encourage one another, and build up each one the other, even as also ye do. But we beg you, brethren, to know those who labour among you, and take the lead among you in the Lord, and admonish you,
But we beg you, brethren, to know those who labour among you, and take the lead among you in the Lord, and admonish you, and to regard them exceedingly in love on account of their work. Be in peace among yourselves. read more. But we exhort you, brethren, admonish the disorderly, comfort the faint-hearted, sustain the weak, be patient towards all. See that no one render to any evil for evil, but pursue always what is good towards one another and towards all; rejoice always; pray unceasingly; in everything give thanks, for this is the will of God in Christ Jesus towards you; quench not the Spirit; do not lightly esteem prophecies; but prove all things, hold fast the right; hold aloof from every form of wickedness. Now the God of peace himself sanctify you wholly: and your whole spirit, and soul, and body be preserved blameless at the coming of our Lord Jesus Christ. He is faithful who calls you, who will also perform it. Brethren, pray for us. Greet all the brethren with a holy kiss. I adjure you by the Lord that the letter be read to all the holy brethren. The grace of our Lord Jesus Christ be with you.
Smith
Thessalo'nians, First Epistle to the,
was written by the apostle Paul at Corinth, a few months after he had founded the church at Thessalonica, at the close of the year A.D. 62 or the beginning of 53. The Epistles to the Thessalonians, then (for the second followed the first after no long interval), are the earliest of St. Paul's writings --perhaps the earliest written records of Christianity. It is interesting, therefore, to compare the Thessalonian epistles with the later letters, and to note the points of These differences are mainly
1. In the general style of these earlier letters there is greater simplicity and less exuberance of language.
2. The antagonism to St. Paul is not the same. Here the opposition comes from Jews. A period of five years changes the aspect of the controversy. The opponents of St. Paul are then no longer Jews so much as Judaizing Christians.
3. Many of the distinctive doctrines of Christianity were yet not evolved and distinctly enunciated till the needs of the Church drew them out into prominence at a later date. It has often been observed, for instance, that there is in the Epistles to the Thessalonians no mention of the characteristic contrast of "faith and works;" that the word "justification" does not once occur; that the idea of dying with Christ and living with Christ, so frequent in St. Paul's later writings, is absent in these. In the Epistles to the Thessalonians, the gospel preached is that of the coming of Christ, rather than of the cross of Christ. The occasion of this epistle was as follows: St. Paul had twice attempted to re-visit Thessalonica, and both times had been disappointed. Thus prevented from seeing them in person, he had sent Timothy to inquire and report to him as to their condition.
Timothy returned with more favorable tidings, reporting not only their progress in Christian faith and practice, but also their strong attachment to their old teacher.
The First Epistle to the Thessalonians is the outpouring of the apostle's gratitude on receiving this welcome news. At the same time there report of Timothy was not unmixed with alloy. There were certain features in the condition of the Thessalonian church which called for St. Paul's interference and to which he addresses himself in his letter.
1. The very intensity of their Christian faith, dwelling too exclusively on the day of the Lord's coming, had been attended with evil consequences. On the other hand, a theoretical difficulty had been felt. Certain members of the church had died, and there was great anxiety lest they should be excluded from any share in the glories of the Lord's advent. ch.
2. The Thessalonians needed consolation and encouragement under persecution. ch.
3. An unhealthy state of feeling with regard to spiritual gifts was manifesting itself. ch.
4. There was the danger of relapsing into their old heathen profligacy. ch.
Yet notwithstanding all these drawbacks, the condition of the Thessalonian church was highly satisfactory, and the most cordial relations existed between St. Paul and his converts there. This honorable distinction it shares with the other great church of Macedonia, that of Philippi. The epistle is rather practical than doctrinal. The external evidence in favor of the genuineness of the First Epistle to the Thessalonians is chiefly negative, but this is important enough. There is no trace that it was ever disputed at any age or in any section of the Church, or even by any individual till the present century. Toward the close of the second century from Irenaeus downward. we find this epistle directly quoted and ascribed to Paul. The evidence derived from the character of the epistle itself is so strong that it may fairly be called irresistible.
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For ye, brethren, have become imitators of the assemblies of God which are in Judaea in Christ Jesus; for ye also have suffered the same things of your own countrymen as also they of the Jews,
Wherefore, being no longer able to refrain ourselves, we thought good to be left alone in Athens, and sent Timotheus, our brother and fellow-workman under God in the glad tidings of Christ, to confirm you and encourage you concerning your faith,
and sent Timotheus, our brother and fellow-workman under God in the glad tidings of Christ, to confirm you and encourage you concerning your faith, that no one might be moved by these afflictions. (For yourselves know that we are set for this;
that no one might be moved by these afflictions. (For yourselves know that we are set for this; for also, when we were with you, we told you beforehand we are about to be in tribulation, even as also it came to pass, and ye know.)
for also, when we were with you, we told you beforehand we are about to be in tribulation, even as also it came to pass, and ye know.) For this reason I also, no longer able to refrain myself, sent to know your faith, lest perhaps the tempter had tempted you and our labour should be come to nothing.
For this reason I also, no longer able to refrain myself, sent to know your faith, lest perhaps the tempter had tempted you and our labour should be come to nothing. But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you;
But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you;
But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you; for this reason we have been comforted in you, brethren, in all our distress and tribulation, through your faith,
for this reason we have been comforted in you, brethren, in all our distress and tribulation, through your faith, because now we live if ye stand firm in the Lord.
because now we live if ye stand firm in the Lord. For what thanksgiving can we render to God for you, for all the joy wherewith we rejoice on account of you before our God,
For what thanksgiving can we render to God for you, for all the joy wherewith we rejoice on account of you before our God, night and day beseeching exceedingly to the end that we may see your face, and perfect what is lacking in your faith?
night and day beseeching exceedingly to the end that we may see your face, and perfect what is lacking in your faith? But our God and Father himself, and our Lord Jesus, direct our way to you. read more. But you, may the Lord make to exceed and abound in love toward one another, and toward all, even as we also towards you, in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints.
that each of you know how to possess his own vessel in sanctification and honour, (not in passionate desire, even as the nations who know not God,) read more. not overstepping the rights of and wronging his brother in the matter, because the Lord is the avenger of all these things, even as we also told you before, and have fully testified. For God has not called us to uncleanness, but in sanctification. He therefore that in this disregards his brother, disregards, not man, but God, who has given also his Holy Spirit to you.
But we do not wish you to be ignorant, brethren, concerning them that are fallen asleep, to the end that ye be not grieved even as also the rest who have no hope. For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus. read more. (For this we say to you in the word of the Lord, that we, the living, who remain to the coming of the Lord, are in no way to anticipate those who have fallen asleep; for the Lord himself, with an assembling shout, with archangel's voice and with trump of God, shall descend from heaven; and the dead in Christ shall rise first; then we, the living who remain, shall be caught up together with them in the clouds, to meet the Lord in the air; and thus we shall be always with the Lord. So encourage one another with these words.)