Reference: Thessalonians, Second Epistle to The
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THESSALONIANS, SECOND EPISTLE TO THE
1. Occasion and date.
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Only take heart and be very strong; take care to do all the law which Moses my servant gave you, not turning from it to the right hand or to the left, so that you may do well in all your undertakings.
For people will come in my name, saying, I am the Christ; and a number will be turned from the true way through them.
And a number of false prophets will come, causing error. And because wrongdoing will be increased, the love of most people will become cold.
For there will come up false Christs, and false prophets, who will do great signs and wonders; so that if possible even the saints might be tricked.
I have given an earlier account, O Theophilus, of all the things which Jesus did, and of his teaching from the first, Till the day when he was taken up to heaven after he had given his orders, through the Holy Spirit, to the Apostles of whom he had made selection: read more. And to whom he gave clear and certain signs that he was living, after his death; for he was seen by them for forty days, and gave them teaching about the kingdom of God: And when they were all together, with him, he gave them orders not to go away from Jerusalem, but to keep there, waiting till the word of the Father was put into effect, of which, he said, I have given you knowledge:
And when they were all together, with him, he gave them orders not to go away from Jerusalem, but to keep there, waiting till the word of the Father was put into effect, of which, he said, I have given you knowledge: For the baptism of John was with water, but you will have baptism with the Holy Spirit, after a little time.
For the baptism of John was with water, but you will have baptism with the Holy Spirit, after a little time. So, when they were together, they said to him, Lord, will you at this time give back the kingdom to Israel?
So, when they were together, they said to him, Lord, will you at this time give back the kingdom to Israel? And he said to them, It is not for you to have knowledge of the time and the order of events which the Father has kept in his control.
And he said to them, It is not for you to have knowledge of the time and the order of events which the Father has kept in his control. But you will have power, when the Holy Spirit has come on you; and you will be my witnesses in Jerusalem and all Judaea and Samaria, and to the ends of the earth.
But you will have power, when the Holy Spirit has come on you; and you will be my witnesses in Jerusalem and all Judaea and Samaria, and to the ends of the earth. And when he had said these things, while they were looking, he was taken up, and went from their view into a cloud.
And when he had said these things, while they were looking, he was taken up, and went from their view into a cloud. And while they were looking up to heaven with great attention, two men came to them, in white clothing,
And while they were looking up to heaven with great attention, two men came to them, in white clothing, And said, O men of Galilee, why are you looking up into heaven? This Jesus, who was taken from you into heaven, will come again, in the same way as you saw him go into heaven. read more. Then they went back to Jerusalem from the mountain named Olivet, which is near Jerusalem, a Sabbath day's journey away.
And when the day of Pentecost was come, they were all together in one place.
And when the day of Pentecost was come, they were all together in one place. And suddenly there came from heaven a sound like the rushing of a violent wind, and all the house where they were was full of it.
And suddenly there came from heaven a sound like the rushing of a violent wind, and all the house where they were was full of it.
And suddenly there came from heaven a sound like the rushing of a violent wind, and all the house where they were was full of it. And they saw tongues, like flames of fire, coming to rest on every one of them.
And they saw tongues, like flames of fire, coming to rest on every one of them. And they were all full of the Holy Spirit, and were talking in different languages, as the Spirit gave them power. read more. Now there were living at Jerusalem, Jews, God-fearing men, from every nation under heaven. And when this sound came to their ears, they all came together, and were greatly surprised because every man was hearing the words of the disciples in his special language. And they were full of wonder and said, Are not all these men Galilaeans? And how is it that every one of us is hearing their words in the language which was ours from our birth? Men of Parthia, Media, and Elam, and those living in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia, In Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and those who have come from Rome, Jews by birth and others who have become Jews, Men of Crete and Arabia, to all of us they are talking in our different languages, of the great works of God. And they were all surprised and in doubt saying to one another, What is the reason of this? But others, making sport of them, said, They are full of new wine. But Peter, getting up, with the eleven, said in a loud voice, O men of Judaea, and all you who are living in Jerusalem, take note of this and give ear to my words. For these men are not overcome with wine, as it seems to you, for it is only the third hour of the day; But this is the thing which was said by the prophet Joel; And it will come about, in the last days, says God, that I will send out my Spirit on all flesh; and your sons and your daughters will be prophets, and your young men will see visions, and your old men will have dreams:
Now Peter and John were going up to the Temple at the ninth hour, the hour of prayer; And a certain man who from birth had had no power in his legs, was taken there every day, and put down at the door of the Temple which is named Beautiful, requesting money from those who went into the Temple; read more. He then, seeing Peter and John going into the Temple, made a request to them. And Peter, looking at him, with John, said, Keep your eyes on us. And he gave attention to them, hoping to get something from them. But Peter said, I have no silver or gold, but what I have, that I give to you. In the name of Jesus Christ of Nazareth, get up on your feet. And he took him by his right hand, lifting him up; and straight away his feet and the bones of his legs became strong, And, jumping up, he got on to his feet and went into the Temple with them, walking and jumping and giving praise to God. And all the people saw him walking and praising God: And they saw that it was the man who made requests for money at the door of the Temple, and they were full of wonder and surprise at what had taken place. And while he kept his hands on Peter and John, all the people came running together to the covered way which is named Solomon's, full of wonder.
And while he kept his hands on Peter and John, all the people came running together to the covered way which is named Solomon's, full of wonder. And when Peter saw it he said to the people, You men of Israel, why are you so greatly surprised at this man? or why are you looking at us as if by our power or virtue we had given him the use of his legs? read more. The God of Abraham, of Isaac, and of Jacob, the God of our fathers, has given glory to his servant Jesus; whom you gave up, turning your backs on him, when Pilate had made the decision to let him go free. But you would have nothing to do with the Holy and Upright One, and made request for a man of blood to be given to you, And put to death the Lord of life; whom God gave back from the dead; of which fact we are witnesses. And his name, through faith in his name, has made this man strong, whom you see and have knowledge of: yes, the faith which is through him has made him well, before you all. And now, my brothers, I am conscious that you did this, as did your rulers, without knowledge.
And now, my brothers, I am conscious that you did this, as did your rulers, without knowledge. But the things which God had made clear before, by the mouth of all the prophets, that the Christ would have to undergo, he has put into effect in this way.
I am conscious that after I am gone, evil wolves will come in among you, doing damage to the flock; And from among yourselves will come men who will give wrong teaching, turning away the disciples after them.
Is it not clear, my brothers (I am using an argument to those who have knowledge of the law), that the law has power over a man as long as he is living? For the woman who has a husband is placed by the law under the power of her husband as long as he is living; but if her husband is dead, she is free from the law of the husband. read more. So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she takes another man. In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God. For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death. But now we are free from the law, having been made dead to that which had power over us; so that we are servants in the new way of the spirit, not in the old way of the letter.
Now, it is my desire, brothers, that you will take note of those who are causing division and trouble among you, quite against the teaching which was given to you: and keep away from them. For such people are not servants of the Lord Christ, but of their stomachs; and by their smooth and well-said words the hearts of those who have no knowledge of evil are tricked. read more. For all have knowledge of how you do what you are ordered. For this reason I have joy in you, but it is my desire that you may be wise in what is good, and without knowledge of evil. And the God of peace will be crushing Satan under your feet before long. The grace of our Lord Jesus Christ be with you.
And what agreement is there between Christ and the Evil One? or what part has one who has faith with one who has not?
For such men are false Apostles, workers of deceit, making themselves seem like Apostles of Christ. And it is no wonder; for even Satan himself is able to take the form of an angel of light. read more. So it is no great thing if his servants make themselves seem to be servants of righteousness; whose end will be the reward of their works.
Say, you whose desire it is to be under the law, do you not give ear to the law? Because it is in the Writings, that Abraham had two sons, one by the servant-woman, and one by the free woman. read more. Now the son by the servant-woman has his birth after the flesh; but the son by the free woman has his birth through the undertaking of God. Which things have a secret sense; because these women are the two agreements; one from the mountain of Sinai, giving birth to servants, which is Hagar. Now this Hagar is the mountain Sinai in Arabia, and is the image of the Jerusalem which now is: which is a servant with her children. But the Jerusalem on high is free, which is our mother. For it is in the Writings, You who have never given birth, be glad; give cries of joy, you who have had no birth-pains; for the children of her who has been given up by her husband are more than those of the woman who has a husband. Now we, brothers, as Isaac was, are the children of the undertaking of God. But as in those days he who had birth after the flesh was cruel to him who had birth after the Spirit, even so it is now. What then do the Writings say? Send away the servant-woman and her son; for the son of the servant-woman will not have a part in the heritage with the son of the free woman. So, brothers, we are not children of the servant-woman, but of the free woman.
Paul and Silvanus and Timothy, to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.
Who put to death the Lord Jesus and the prophets, violently driving us out; who are unpleasing to God and against all men;
Who put to death the Lord Jesus and the prophets, violently driving us out; who are unpleasing to God and against all men; Who, to make the measure of their sins complete, kept us from giving the word of salvation to the Gentiles: but the wrath of God is about to come on them in the fullest degree.
Who, to make the measure of their sins complete, kept us from giving the word of salvation to the Gentiles: but the wrath of God is about to come on them in the fullest degree. But we, my brothers, being away from you for a short time, in body but not in heart, had all the more desire to see your face;
At last our desire to have news of you was so strong that, while we ourselves were waiting at Athens,
But now that Timothy has come to us from you, and has given us good news of your faith and love, and that you have happy memories of us, desiring greatly to see us, even as we do to see you; For this cause, brothers, in all our trouble and grief we were comforted about you because of your faith; read more. For it is life to us if you keep your faith in the Lord unchanged. For how great is the praise which we give to God for you, and how great the joy with which we are glad because of you before our God; Night and day requesting God again and again that we may see your face and make your faith complete. Now may our God and Father himself and our Lord Jesus make a way for us to come to you; And the Lord give you increase of love in fullest measure to one another and to all men, even as our love to you; So that your hearts may be strong and free from all sin before our God and Father, at the coming of our Lord Jesus with all his saints.
And that you may take pride in being quiet and doing your business, working with your hands as we gave you orders;
For this we say to you by the word of the Lord, that we who are still living at the coming of the Lord, will not go before those who are sleeping. Because the Lord himself will come down from heaven with a word of authority, with the voice of the chief angel, with the sound of a horn: and the dead in Christ will come to life first; read more. Then we who are still living will be taken up together with them into the clouds to see the Lord in the air: and so will we be for ever with the Lord.
Then we who are still living will be taken up together with them into the clouds to see the Lord in the air: and so will we be for ever with the Lord.
For you yourselves have the knowledge that the day of the Lord will come like a thief in the night. When they say, There is peace and no danger, then sudden destruction will come on them, as birth-pains on a woman with child; and they will not be able to get away from it.
And our desire is that you will keep control over those whose lives are not well ordered, giving comfort to the feeble-hearted, supporting those with little strength, and putting up with much from all.
Paul and Silvanus and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ:
For it is an act of righteousness on God's part to give trouble as their reward to those who are troubling you, And to you who are troubled, rest with us, when the Lord Jesus comes from heaven with the angels of his power in flames of fire,
And to you who are troubled, rest with us, when the Lord Jesus comes from heaven with the angels of his power in flames of fire, To give punishment to those who have no knowledge of God, and to those who do not give ear to the good news of our Lord Jesus:
To give punishment to those who have no knowledge of God, and to those who do not give ear to the good news of our Lord Jesus: Whose reward will be eternal destruction from the face of the Lord and from the glory of his strength,
Whose reward will be eternal destruction from the face of the Lord and from the glory of his strength, At his coming, when he will have glory in his saints, and will be a cause of wonder in all those who had faith (because our witness among you had effect) in that day.
Now as to the coming of the Lord Jesus Christ, and our meeting with him, it is our desire, my brothers,
Now as to the coming of the Lord Jesus Christ, and our meeting with him, it is our desire, my brothers,
Now as to the coming of the Lord Jesus Christ, and our meeting with him, it is our desire, my brothers, That you may not be moved in mind or troubled by a spirit, or by a word, or by a letter as from us, with the suggestion that the day of the Lord is even now come;
That you may not be moved in mind or troubled by a spirit, or by a word, or by a letter as from us, with the suggestion that the day of the Lord is even now come;
That you may not be moved in mind or troubled by a spirit, or by a word, or by a letter as from us, with the suggestion that the day of the Lord is even now come;
That you may not be moved in mind or troubled by a spirit, or by a word, or by a letter as from us, with the suggestion that the day of the Lord is even now come;
That you may not be moved in mind or troubled by a spirit, or by a word, or by a letter as from us, with the suggestion that the day of the Lord is even now come; Give no belief to false words: because there will first be a falling away from the faith, and the revelation of the man of sin, the son of destruction,
Give no belief to false words: because there will first be a falling away from the faith, and the revelation of the man of sin, the son of destruction,
Give no belief to false words: because there will first be a falling away from the faith, and the revelation of the man of sin, the son of destruction,
Give no belief to false words: because there will first be a falling away from the faith, and the revelation of the man of sin, the son of destruction,
Give no belief to false words: because there will first be a falling away from the faith, and the revelation of the man of sin, the son of destruction,
Give no belief to false words: because there will first be a falling away from the faith, and the revelation of the man of sin, the son of destruction, Who puts himself against all authority, lifting himself up over all which is named God or is given worship; so that he takes his seat in the Temple of God, putting himself forward as God.
Who puts himself against all authority, lifting himself up over all which is named God or is given worship; so that he takes his seat in the Temple of God, putting himself forward as God.
Who puts himself against all authority, lifting himself up over all which is named God or is given worship; so that he takes his seat in the Temple of God, putting himself forward as God.
Who puts himself against all authority, lifting himself up over all which is named God or is given worship; so that he takes his seat in the Temple of God, putting himself forward as God.
Who puts himself against all authority, lifting himself up over all which is named God or is given worship; so that he takes his seat in the Temple of God, putting himself forward as God.
Who puts himself against all authority, lifting himself up over all which is named God or is given worship; so that he takes his seat in the Temple of God, putting himself forward as God. Have you no memory of what I said when I was with you, giving you word of these things?
Have you no memory of what I said when I was with you, giving you word of these things?
Have you no memory of what I said when I was with you, giving you word of these things?
Have you no memory of what I said when I was with you, giving you word of these things? And now it is clear to you what is keeping back his revelation till the time comes for him to be seen.
And now it is clear to you what is keeping back his revelation till the time comes for him to be seen.
And now it is clear to you what is keeping back his revelation till the time comes for him to be seen.
And now it is clear to you what is keeping back his revelation till the time comes for him to be seen.
And now it is clear to you what is keeping back his revelation till the time comes for him to be seen.
And now it is clear to you what is keeping back his revelation till the time comes for him to be seen. For the secret of evil is even now at work: but there is one who is keeping back the evil till he is taken out of the way.
For the secret of evil is even now at work: but there is one who is keeping back the evil till he is taken out of the way.
For the secret of evil is even now at work: but there is one who is keeping back the evil till he is taken out of the way.
For the secret of evil is even now at work: but there is one who is keeping back the evil till he is taken out of the way.
For the secret of evil is even now at work: but there is one who is keeping back the evil till he is taken out of the way.
For the secret of evil is even now at work: but there is one who is keeping back the evil till he is taken out of the way.
For the secret of evil is even now at work: but there is one who is keeping back the evil till he is taken out of the way.
For the secret of evil is even now at work: but there is one who is keeping back the evil till he is taken out of the way. And then will come the revelation of that evil one, whom the Lord Jesus will put to death with the breath of his mouth, and give to destruction by the revelation of his coming;
And then will come the revelation of that evil one, whom the Lord Jesus will put to death with the breath of his mouth, and give to destruction by the revelation of his coming;
And then will come the revelation of that evil one, whom the Lord Jesus will put to death with the breath of his mouth, and give to destruction by the revelation of his coming;
And then will come the revelation of that evil one, whom the Lord Jesus will put to death with the breath of his mouth, and give to destruction by the revelation of his coming;
And then will come the revelation of that evil one, whom the Lord Jesus will put to death with the breath of his mouth, and give to destruction by the revelation of his coming; Even the one whose coming is marked by the working of Satan, with all power and signs and false wonders,
Even the one whose coming is marked by the working of Satan, with all power and signs and false wonders,
Even the one whose coming is marked by the working of Satan, with all power and signs and false wonders,
Even the one whose coming is marked by the working of Satan, with all power and signs and false wonders, And with every deceit of wrongdoing among those whose fate is destruction; because they were quite without that love of the true faith by which they might have salvation.
And with every deceit of wrongdoing among those whose fate is destruction; because they were quite without that love of the true faith by which they might have salvation.
And with every deceit of wrongdoing among those whose fate is destruction; because they were quite without that love of the true faith by which they might have salvation.
And with every deceit of wrongdoing among those whose fate is destruction; because they were quite without that love of the true faith by which they might have salvation. And for this cause, God will give them up to the power of deceit and they will put their faith in what is false:
And for this cause, God will give them up to the power of deceit and they will put their faith in what is false:
And for this cause, God will give them up to the power of deceit and they will put their faith in what is false:
And for this cause, God will give them up to the power of deceit and they will put their faith in what is false: So that they all may be judged, who had no faith in what is true, but took pleasure in evil.
So that they all may be judged, who had no faith in what is true, but took pleasure in evil.
So that they all may be judged, who had no faith in what is true, but took pleasure in evil.
So that they all may be judged, who had no faith in what is true, but took pleasure in evil.
So then, brothers, be strong in purpose, and keep the teaching which has been given to you by word or by letter from us.
And that we may be made free from foolish and evil men; for not all have faith.
These words of love to you at the end are in my writing, Paul's writing, and this is the mark of every letter from me.
Little children, it is the last hour; and as you were given word that the Antichrist would come, so now a number of Antichrists have come to you; and by this we are certain that it is the last hour.
Little children, it is the last hour; and as you were given word that the Antichrist would come, so now a number of Antichrists have come to you; and by this we are certain that it is the last hour.
Little children, it is the last hour; and as you were given word that the Antichrist would come, so now a number of Antichrists have come to you; and by this we are certain that it is the last hour.
Who is false but he who says that Jesus is not the Christ? He is the Antichrist who has no belief in the Father or the Son.
Who is false but he who says that Jesus is not the Christ? He is the Antichrist who has no belief in the Father or the Son.
And every spirit which does not say this is not from God: this is the spirit of Antichrist, of which you have had word; and it is in the world even now.
And I saw another beast coming up out of the earth; and he had two horns like a lamb, and his voice was like that of a dragon. And he makes use of all the authority of the first beast before his eyes. And he makes the earth and those who are in it give worship to the first beast, whose death-wound was made well. read more. And he does great signs, even making fire come down from heaven on the earth before the eyes of men. And those who are on the earth are turned from the true way by him through the signs which he was given power to do before the beast; giving orders to those who are on the earth to make an image to the beast, who was wounded by the sword, and came to life. And he had power to give breath to the image of the beast, so that words might come from the image of the beast, and that he might have all those who did not give worship to the image of the beast put to death. And he gives to all, small and great, the poor and those who have wealth, the free and those who are not free, a mark on their right hand or on their brows; So that no man might be able to do trade but he who has the mark, even the name of the beast or the number of his name. Here is wisdom. He who has knowledge let him get the number of the beast; because it is the number of a man: and his number is Six hundred and sixty-six.
And the beast was taken, and with him the false prophet who did the signs before him, by which they were turned from the true way who had the mark of the beast, and who gave worship to his image: these two were put living into the sea of ever-burning fire. And the rest were put to death with the sword of him who was on the horse, even the sword which came out of his mouth: and all the birds were made full with their flesh.
And the Evil One who put them in error was sent down into the sea of ever-burning fire, where the beast and the false prophet are, and their punishment will go on day and night for ever and ever.
Smith
Thessalo'nians, Second Epistle to the,
appears to have been written from Corinth not very long after the first, for Silvanus and Timotheus were still with St. Paul.
In the former letter we saw chiefly the outpouring of strong personal affection, occasioned by the renewal of the apostle's intercourse with the Thessalonians, and the doctrinal and hortatory portions are there subordinate. In the Second Epistle, on the other hand, his leading motive seems to have been the desire of correcting errors in the church of Thessalonica. We notice two points especially which call for his rebuke:-- First, it seems that the anxious expectation of the Lord's advent. Instead of subsiding, had gained ground since the writing of the First Epistle. Second, the apostle had also a personal ground of complaint. His authority was not denied by any, but it was tampered with, and an unauthorized use was made of his name. It will be seen that the teaching of the Second Epistle is corrective of or rather supplemental to that of the first, and therefore presupposes it. This epistle, in the range of subject as well as in style and general character closely resembles the first; and the remarks made on that epistle apply for the most part equally well to this. The structure is somewhat similar the main body of the epistle being divided into two parts in the same way, and each part closing with a prayer. ch.
The epistle ends with a special direction and benediction. ch.
The external evidence in favor of the Second Epistle is somewhat more definite than that which can be brought in favor of the first. The internal character of the epistle too, as in the former case, bears the strongest testimony to its Pauline origin. Its genuineness, in fact, was never questioned until the beginning of the present century.
See Verses Found in Dictionary
To the one it is a perfume of death to death; to the other a perfume of life to life. And who is enough for such things? For we are not like the great number who make use of the word of God for profit: but our words are true, as from God, being said as before God in Christ.
But when it is turned to the Lord, the veil will be taken away. Now the Lord is the Spirit: and where the Spirit of the Lord is, there the heart is free. read more. But we all, with unveiled face giving back as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as from the Lord who is the Spirit.
Paul and Silvanus and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ: