Reference: Well
Easton
(Heb beer), to be distinguished from a fountain (Heb 'ain). A "beer" was a deep shaft, bored far under the rocky surface by the art of man, which contained water which percolated through the strata in its sides. Such wells were those of Jacob and Beersheba, etc. (see Ge 21:19,25,30-31; 24:11; 26:15,18-25,32, etc.). In the Pentateuch this word beer, so rendered, occurs twenty-five times.
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And God opened her eyes, and she saw a well of water; and she went and filled the bottle with water, and gave drink to the boy.
And Abraham reproved Abimelech because of a well of water which Abimelech's servants had violently taken away.
And he said, For you shall take these seven ewe lambs from my hand, so that they may be a witness to me that I have dug this well. This is why he called that place Beer-sheba, because they swore, both of them, there.
And he made his camels kneel down outside the city by a well of water at the time of the evening, the time that women go out to draw.
For all the wells which his father's servants had dug in the days of Abraham his father, the Philistines had stopped them and filled them with earth.
And Isaac dug again the wells of water which they had dug in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham. And he called their names after the names by which his father had called them. And Isaac's servants dug in the valley, and found there a well of flowing water. read more. And the herdsmen of Gerar strove with Isaac's herdsmen, saying, The water is ours. And he called the name of the well Contention, because they strove with him. And they dug another well, and they strove for that also. And he called the name of it Opposition. And he moved from there, and dug another well, and they did not strive for that. And he called the name of it Broad Places. And he said, For now Jehovah has made room for us, and we shall be fruitful in the land. And he went from there to Beer-sheba. And Jehovah appeared to him the same night, and said, I am the God of Abraham your father. Do not fear, for I am with you, and will bless you and multiply your seed for My servant Abraham's sake. And he built an altar there, and called upon the name of Jehovah, and pitched his tent there. And Isaac's servants dug a well there.
And the same day it happened, Isaac's servants came and told him about the well which they had dug. And they said to him, We have found water.
Fausets
(See FOUNTAIN.) As ''Ayin, "fount," literally, "eye", refers to the water springing up to us, so beer, "well," from a root "to bore," refers to our finding our way down to it. The Bir- and the En- are always distinct. The rarity of wells in the Sinaitic region explains the national rejoicings over Beer or the well, afterward Beer-Elim, "well of heroes" (Nu 21:16-18,22). God commanded Moses to cause the well to be dug; princes, nobles, and people, all heartily, believingly, and joyfully cooperated in the work. Naming a well marked right of property in it. To destroy it denoted conquest or denial of right of property (Ge 21:30-31; 26:15-33; 2Ki 3:19; De 6:11; Nu 20:17,19; Pr 5:15). "Drink waters out of thine own cistern, and running waters out of thine own well," i.e. enjoy the love of thine own wife alone.
Wells and cisterns are the two sources of oriental supply, each house had its own cistern (2Ki 18:31); to thirst for filthy waters is suicidal. Song 4:12; in Palestine wells are excavated in the limestone, with steps descending to them (Ge 24:16). A low stone wall for protection (Ex 21:33) surrounds the brim; on it sat our Lord in conversing with the Samaritan woman (Joh 4:6,11). A stone cover was above; this the woman placed on the well at Bahurim (2Sa 17:19), translated "the woman spread the covering over the well's mouth." A rope and bucket or water skin raised the water; the marks of the rope are still visible in the furrows worn in the low wall. See Nu 24:7, "he shall stream with water out of his two buckets," namely, suspended from the two ends of a pole, the usual way of fetching water from the Euphrates in Balaam's neighbourhood.
Wells are often contended for and are places of Bedouin attacks on those drawing water (Ex 2:16-17; Jg 5:11; 2Sa 23:15-16). Oboth (Nu 21:10-11) means holes dug in the ground for water. Beerlahairoi is the first well mentioned (Ge 16:14). Beersheba, Rehoboth, and Jacob's well are leading instances of wells (Ge 21:19; 26:22). They are sunk much deeper than ours, to prevent drying up. Jacob's well is 75 ft. deep, seven feet six inches in diameter, and lined with rough masonry; a pitcher unbroken at the bottom evidenced that there was water at some seasons, otherwise the fall would have broken the pitcher.
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Therefore the well was called The Well of the Living One Seeing Me. Behold, it is between Kadesh and Bered.
And God opened her eyes, and she saw a well of water; and she went and filled the bottle with water, and gave drink to the boy.
And he said, For you shall take these seven ewe lambs from my hand, so that they may be a witness to me that I have dug this well. This is why he called that place Beer-sheba, because they swore, both of them, there.
And the young woman was very beautiful to look upon, a virgin, neither had any man known her. And she went down to the well, and filled her pitcher, and came up.
For all the wells which his father's servants had dug in the days of Abraham his father, the Philistines had stopped them and filled them with earth. And Abimelech said to Isaac, Go away from us, for you are mightier than we are. read more. And Isaac departed from there, and pitched his tent in the valley of Gerar, and lived there. And Isaac dug again the wells of water which they had dug in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham. And he called their names after the names by which his father had called them. And Isaac's servants dug in the valley, and found there a well of flowing water. And the herdsmen of Gerar strove with Isaac's herdsmen, saying, The water is ours. And he called the name of the well Contention, because they strove with him. And they dug another well, and they strove for that also. And he called the name of it Opposition. And he moved from there, and dug another well, and they did not strive for that. And he called the name of it Broad Places. And he said, For now Jehovah has made room for us, and we shall be fruitful in the land.
And he moved from there, and dug another well, and they did not strive for that. And he called the name of it Broad Places. And he said, For now Jehovah has made room for us, and we shall be fruitful in the land. And he went from there to Beer-sheba. read more. And Jehovah appeared to him the same night, and said, I am the God of Abraham your father. Do not fear, for I am with you, and will bless you and multiply your seed for My servant Abraham's sake. And he built an altar there, and called upon the name of Jehovah, and pitched his tent there. And Isaac's servants dug a well there. Then Abimelech went to him from Gerar, with Ahuzzath, one of his friends, and Phicol the commander of his army. And Isaac said to them, Why do you come to me, since you hate me and have sent me away from you? And they said, We saw certainly that Jehovah was with you. And we said, Let there be now an oath between us, between us and you, and let us make a covenant with you; that you will do us no harm since we have not touched you, and since we have done nothing but good to you, and have sent you away in peace. You are now the blessed of Jehovah. And he made them a feast, and they ate and drank. And they rose up early in the morning, and swore to one another. And Isaac sent them away, and they departed from him in peace. And the same day it happened, Isaac's servants came and told him about the well which they had dug. And they said to him, We have found water. And he called it Shebah. Therefore the name of the city is The Well of Sheba to this day.
And the priest of Midian had seven daughters. And they came and drew, and filled the troughs to water their father's flock. And the shepherds came and drove them away. But Moses stood up and helped them, and watered their flock.
And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass falls in it,
Let us pass, I pray you, through your country. We will not pass through a field, nor through a vineyard, neither will we drink of the water of a well. We will go by the king's highway. We will not turn to the right hand nor to the left until we have passed your borders.
And the sons of Israel said to him, We will go by the highway. And if I and my cattle drink of your water, then I will pay for it. Without doing anything, I will only go through on my feet.
And the sons of Israel pulled up stakes and pitched in Oboth. And they pulled up stakes from Oboth and pitched at Ije-abarim in the wilderness before Moab, toward the sunrising.
And from there they went to Beer. That is the well of which Jehovah spoke to Moses, Gather the people together, and I will give them water. Then Israel sang this song, Spring up, O well. Sing to it. read more. The well which the rulers dug, which the nobles of the people dug with their staves by the word of the Lawgiver. And from the wilderness they went to Mattanah,
Let me pass through your land. We will not turn into the fields or into the vineyards. We will not drink the waters of the well. We will go along by the king's highway until we are past your borders.
He shall pour the water out of his buckets, and his seed shall be in many waters. And his king shall be higher than Agag, and his kingdom shall be exalted.
and houses full of every good thing which you did not fill, and wells which are dug, but which you did not dig, vineyards and olive trees which you did not plant, and you shall eat and be full,
Louder than the voice of the dividers between the watering places, there shall they tell again the righteous acts of Jehovah, the righteous acts of His leaders in Israel. Then shall the people of Jehovah go down to the gates.
And the woman took and spread a covering over the well's mouth, and spread ground grain on it, and the thing was not known.
Do not listen to Hezekiah. For so says the king of Assyria, Make with me a blessing, and come out to me, and you each shall eat of his vine, and each of his fig tree, and you each shall drink of the waters of his own cistern,
Drink waters out of your own cistern, and running waters out of your own well.
A locked garden is My sister, My spouse; a rock heap locked up, a fountain sealed.
And Jacob's well was there. Jesus, therefore, being wearied with His journey, sat thus upon the well. It was about the sixth hour.
The woman said to Him, Sir, you have no vessel, and the well is deep. From where then do you have that living water?
Hastings
Smith
Well.
Wells in Palestine are usually excavated from the solid limestone rock, sometimes with steps to descend into them.
The brims are furnished with a curb or low wall of stone, bearing marks of high antiquity in the furrows worn by the ropes used in drawing water. It was on a curb of this sort that our Lord sat when he conversed with the woman of Samaria,
Joh 4:6
and it was this, the usual stone cover, which the woman placed on the mouth of the well at Bahurim,
where the Authorized Version weakens the sense by omitting the article. The usual methods for raising water are the following:
1. The rope and bucket, or waterskin.
Ge 24:14-20; Joh 4:11
2. The sakiyeh, or Persian wheel. This consists of a vertical wheel furnished with a set of buckets or earthen jars attached to a cord passing over the wheel. which descend empty and return full as the wheel revolves.
3. A modification of the last method, by which a man, sitting opposite to a wheel furnished with buckets, turns it by drawing with his hands one set of spokes prolonged beyond its circumference, and pushing another set from him with his feet.
4. A method very common in both ancient and modern Egypt is the shadoof, a simple contrivance consisting of a lever moving on a pivot, which is loaded at one end with a lump of clay or some other weight, and has at the other a bowl or bucket. Wells are usually furnished with troughs of wood or stone into which the water is emptied for the use of persons or animals coming to the wells. Unless machinery is used, which is commonly worked by men, women are usually the water-carriers.
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And let it be that the young woman to whom I shall say, Let down your pitcher, please, so that I may drink; and she shall say, Drink, and I will give your camels drink also. Let her be the one that You have appointed for Your servant Isaac. And by it I shall know that You have shown kindness to my master. And before he had finished speaking, it happened, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder. read more. And the young woman was very beautiful to look upon, a virgin, neither had any man known her. And she went down to the well, and filled her pitcher, and came up.
And the young woman was very beautiful to look upon, a virgin, neither had any man known her. And she went down to the well, and filled her pitcher, and came up. And the servant ran to meet her, and said, Please let me drink a little water of your pitcher. read more. And she said, Drink, my lord. And she hurried and let down her pitcher upon her hand, and gave a drink to him. And when she had finished giving him drink, she said, I will draw water for your camels also, until they have finished drinking. And she hurried, and emptied her pitcher in the trough, and ran again to the well to draw water. And she drew for all his camels.
And the woman took and spread a covering over the well's mouth, and spread ground grain on it, and the thing was not known.
And Jacob's well was there. Jesus, therefore, being wearied with His journey, sat thus upon the well. It was about the sixth hour.
The woman said to Him, Sir, you have no vessel, and the well is deep. From where then do you have that living water?