4 occurrences in 4 dictionaries

Reference: Zaretan

American

Called also Zartnah and Zarthan, 1Ki 4:12; 7:46; a town on the west side of the Jordan, near Bethshean and north of Succoth. The reflux of the Jordan at the crossing of the Israelites was marked as far north as Zaretan, Jos 3:16. See ZEREDA.

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Josh 3:16

that the waters which came down from above stopped and rose up all in a heap, very far from the city Adam that is beside Zaretan. And those that came down toward the sea of the plain, the Salt Sea, were completely cut off. And the people passed over across from Jericho.

MKJV

Verse Concepts

1 Kgs 4:12

Baana the son of Ahilud to whom was Taanach and Megiddo, and all Beth-shean, which is by Zartanah below Jezreel, from Beth-shean to Abel-meholah to the place that is beyond Jokneam;

MKJV

1 Kgs 7:46

The king cast them in the plain of Jordan, in the thick soil of the ground between Succoth and Zarethan.

MKJV

Verse Concepts

Easton

When the Hebrews crossed the Jordan, as soon as the feet of the priests were dipped in the water, the flow of the stream was arrested. The point of arrest was the "city of Adam beside Zaretan," probably near Succoth, at the mouth of the Jabbok, some 30 miles up the river from where the people were encamped. There the water "stood and rose upon an heap." Thus the whole space of 30 miles of the river-bed was dry, that the tribes might pass over (Jos 3:16-17; comp. Ps 104:3).

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Fausets

ZARETAN, ZARTHAN, ZEREDATHA. Jos 3:16.

1. Adam, the city by which the upper Jordan waters remained during Israel's passage, was "by the side of Zaretan." The name still appears in the Arabic 'Ain Zahrah, three miles W. of Beisan. The Tell Sarem is a large mound three miles S. of Betsan. Much clay is found between this and Dabbet Sakut or Succoth. Adam means "red earth". Perhaps this Zaretan is identical with...

2. The place in the circle of the Jordan between which and Succoth. (1Ki 7:46). Solomon cast in clay the brazen articles for the temple; in 2Ch 4:17, Zeredatha. Knobel identifies Zarthan with Kurn Sartabeh. (See ADAM.)

Not far from this spot was apparently the "house of the ferry," which gave its name to Bethabara. Bethabarah is evidently the modern ford 'Abarah (i.e. passage) just above where the Julud river, flowing down the valley of Jezreel and by Beisan (Bethshean) debouches into the Jordan; here only the name is found, and nowhere else. Bethabara, "the house of the ferry," was beyond Jordan; but the ferry or ford was doubtless the place of Christ's baptism.

The name and site did not originate from Christian tradition, for this makes the fords of Jericho the scene of John's baptisms (Joh 1:28). Christ could not possibly have traveled in one day (Joh 2:1) Joh 2:25 miles from the vicinity of Jericho to Cana; but He could easily have traveled 22 miles from the ford Abarah to Kerr Kenna (Cana); no place on Jordan is nearer or more accessible to Cana. If with oldest manuscripts we read "Bethany," Joh 1:28, the name will connect itself with Bashan and Batanaea, and the 'Abarah ford is near the hills of Bashan, whereas the Jericho fords are far away. (Palestine Exploration Quarterly Statement, July 1878, p. 120-121.)

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Morish

Zar'etan Zarthan. Zar'than

Place in the Jordan valley, apparently near Succoth. Jos 3:16; 1Ki 7:46. The Hebrew is the same as ZARTANAH. The place is possibly the same as ZEREDATHAH. Not identified.

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