What survives of the trees in his forest will be so few that a child can count them."

For the LORD of the Heavenly Armies has planned, and who can thwart him? His hand is stretched out, and who can turn it back?"

He has gone up to the temple, and to Dibon, to the high places to weep; over Nebo and over Medeba Moab wails. His head is completely bald, and every beard is shaved off.

The Nimrim waters are desolate; the grass is withered, its vegetation gone; there is no foliage left.

For the cry has gone out along the border of Moab; her wailing reaches as far as Eglaim, her wailing reaches as far as Beer-elim.

Zoan's princes are nothing but fools; the wisest advisors of Pharaoh give stupid advice. How can you say to Pharaoh, "I'm a descendant of wise men, a descendant of ancient kings"?

As a result, there will be nothing for Egypt that head or tail, palm branch or reed, can do.

At that time, the inhabitants of this coastland will say, "See, this is what has happened to those on whom we counted and relied for help and deliverance from the king of Assyria! How, then, can we escape?'"

A message concerning the Valley of Vision. "What troubles you, now that you've all gone up to the rooftops,

The chaotic city lies broken down; every house is closed up so that no one can enter them.

I, the LORD, watch over it And I water it continuously. I guard it night and day so no one can harm it.

"And this entire vision has become for you like the words of a sealed book. When people give it to someone who can read, and say, "Read this, please,' he answers, "I cannot, because it is sealed.'

"How terrible it will be for you who go to great depths to hide your plans from the LORD, you whose deeds have been done in the dark, and who say, "Who can see us? Who has recognized us?'

He has turned the tables on you as if the potter were thought to be like heat. Can what is made say of the one who made it, "He did not make me?' Or can what is formed say of the ones who formed it, "He has no skill?'

Moreover, those who go astray in spirit will gain understanding, and those who complain will accept instruction.'"

"Nevertheless, the LORD will wait so he can be gracious to you; and thus he will rise up to show you mercy. For the LORD is a God of justice. How blessed are all those who wait for him."

Yet he is also wise and can bring disaster; he does not take back his words, but will rise up against the house of those who practice evil and against anyone who assists people who work iniquity.

Then the eyes of those who can see won't turn away, and the ears of those who can hear will listen.

The sinners in Zion are terrified; trembling grips the godless: "Who among us can live with the consuming fire? Who among us can live with everlasting flames?"

The one who walks righteously and has spoken sincere words, who rejects gain from extortion and waves his hand, rejecting bribes, who blocks his ears from hearing plots of murder and shuts his eyes against seeing evil

But there the LORD in majesty will be for us our source of broad rivers and streams, where no galley with oars can go, where no stately ship can sail.

"Tell Hezekiah, king of Judah, "This is what the mighty king, the king of Assyria, has to say: What is this "guarantee" that makes you yourself rely on it? Do you really think that guarantees alone can withstand strategy and military strength? On whom are you now depending, that you're rebelling against me?

Come now, all of you, make a bet with my master, the king of Assyria: I will give you two thousand horses, if you can furnish riders for them!

How, then, can you repulse even one officer from the least of my master's officials, when you are depending for yourselves on Egypt for chariots and horsemen?

Then Eliakim, Shebna, and Joah replied to him, "Please speak with your servants with us in Aramaic, since we understand it. Don't speak to us in Hebrew where the people sitting on the wall can hear."

Who among all the gods of these countries has delivered their land from me? How then can the LORD deliver Jerusalem from me?'"

Watch! I will make the shadow on the steps of the upper dial of Ahaz that marks the sun go ten steps backwards."'" Then the sunlight turned back on the dial the ten steps by which it had gone down.

What can I say, so I tell myself, since he has done this to me? I will walk slowly all my years because of my soul's anguish.

Let all the nations be gathered together, and let the nations be assembled. "Who is there among them who can declare this, or announce the former things? Let them produce their witnesses to prove them right, and let them proclaim so people will say, "It's true.'

"I am God; also from ancient days I am the one. And there is no one who can deliver out of my hand; when I act, who can reverse it?"

You haven't bought me sweet cane with money, nor have you satisfied me with the fat of your sacrifices. You have only burdened me with your sins and made me tired with your iniquities.

Half the wood he burns in the fire, and over that half he places meat so he can eat. He sits by its coals, warms himself, and says, "Ah! I am warm in front of the fire."

He tends ashes. A deceived mind has lead him astray. It cannot be his life, nor can he say, "There's a lie in my right hand."

By myself I have sworn from my mouth has gone out integrity, a promise that won't be revoked: "To me every knee will bow, and every tongue will swear.'

"Sit silent, and enter into the darkness, you daughter of the Chaldeans; for no more will they call you Queen of Kingdoms.

You said, "I will always continue Queen forever!' You didn't take these things into your thinking, nor did you think about their consequences.

So will they be to you those with whom you toiled and did business since your childhood they wander about, each in his own direction; there is not one who can save you.

"You have heard now look at them all! How can you not admit them? From now on, I'll make you hear new things, hidden things that you have not known.

For my own sake Yes, for my own sake! I'm doing it; indeed, how can I be profaned? Furthermore, I won't give my glory to another."

"Can a woman forget her nursing child, or have no compassion for the child of her womb? Even these mothers may forget; But as for me, I'll never forget you!

"Can they seize plunder from warriors, or can the captives of tyrants be rescued?

"Awake! Awake! Clothe yourself with strength, you arm of the LORD! Awake, as in days gone by, as in generations of long ago. Was it not you who split apart Rehob, who pierced that sea monster through?

"These twin things have come upon you (who can feel sorry for you?): ruin and destruction, famine and the sword who can console you?

But I will put it into the hands of those who tormented and oppressed you, those who said to you, "Lie down, so we can step over you,' so that you had to make your back like the ground, and like a street for them to walk over."

All we like sheep have gone astray, we have turned, each of us, to his own way; and the LORD has laid on him the iniquity of us all.

"From detention and judgment he was taken away and who can even think about his descendants? For he was cut off from the land of the living, he was stricken for the transgression of my people.

Meanwhile, the dogs have a mighty appetite they can never get enough. And as for them, they are the shepherds who lack understanding; they have all turned to their own way, each one to his gain, each and every one.

LORD, after all this, can you hold yourself back? Can you keep silent and punish us so severely?

Who has ever heard of such a thing? And who ever sees such things? Can a country be born in a single day, or can a nation be brought forth in a single moment? Yet no sooner was Zion in labor than she delivered her children.