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You shall drink water by measure also,
Moreover, He said to me, “Son of man, behold (listen carefully), I am going to break the staff of bread [that supports life] in Jerusalem; and they shall eat bread [rationed] by weight and [eat it] with anxiety and fear, and drink water by measure and [drink it] in horror [of the impending starvation],
because bread and water will be scarce; and they will look at one another in dismay and waste away [in punishment] for their wickedness.
All hands will hang limp and all knees will be as weak as water.
And the sound of the wings of the cherubim was heard [even] as far as the outer courtyard, like the voice of
“Son of man, eat your bread with anxiety, and drink your water with trembling and with fear.
Then say to the people of the land, ‘Thus says the Lord God concerning the inhabitants of Jerusalem in the land of Israel, “They will eat their bread with anxiety and drink their water with horror, because their land will be stripped and looted of its fullness because of the violence of all those who live in it.
And as for your birth, on the day you were born your navel cord was not cut, nor were you washed with water for cleansing, nor were you rubbed with salt or even wrapped in cloths.
“Then I washed you with water; yes, I [thoroughly] washed away from you the [clinging] blood and anointed you with oil.
Also My bread which I gave you, [made from the] fine flour and oil and honey with which I fed you, you even offered it before idols [no better than cow dung] as a sweet and soothing aroma; so it happened,” says the Lord God.
“There was [also] another great
It was planted in good soil where water was plentiful for it to produce leaves and branches and to bear fruit, so that it might become a splendid vine.”’
‘Your mother [Jerusalem] was like a vine in your
Planted by the waters;
It was fruitful and full of branches
Because of abundant water.
I will accept you [graciously] as a pleasant and soothing aroma when I bring you out from the peoples and gather you from the lands in which you have been scattered; and I will prove Myself holy and manifest My holiness among you in the sight of the nations.
And when they say to you, ‘Why do you sigh and groan?’ you shall answer, ‘Because of the news that is coming; and every heart will melt and all hands will be frail, and every spirit will faint and all knees will be weak as water. Behold, it comes and it will happen,’ says the Lord God.”
Speak a parable against the rebellious house [of Judah] and say to them, ‘Thus says the Lord God,
Also they will take your riches as spoil and plunder your merchandise, and tear down your walls and your pleasant houses, and throw your stones and your timber and the debris [from your city] out in the water.
behold (hear this), therefore, I am against you and against your rivers (the Nile, its tributaries), and I will make the land of Egypt a complete waste and a desolation, from [northern] Migdol to [southern]
‘Therefore it towered higher than all the trees of the forest
And its boughs multiplied and its branches grew long;
Because there was so much water they spread outward.
so that none of the trees by the waters may exalt themselves because of their height, nor set their top among the clouds, nor their well-watered mighty ones stand [arrogantly] in their height. For they have all been handed over to death, to the earth beneath, among the sons of men, with those who go down to the pit (the grave).”
I made the nations quake at the sound of its fall when I cast it down to Sheol with those who descend into the pit; and all the well-watered trees of Eden, the choicest and the best of Lebanon, will be comforted in the earth beneath [at Assyria’s downfall].
“I will also water the land with your flowing blood
As far as the mountains,
And the ravines will be full of you.
Is it too little a thing for you that you [unrighteous ones who are well-fed] feed in the best pasture, yet you must trample down with your feet [of wickedness] the rest of your pastures? Or that you drink clear [still] water, yet you must muddy with your feet [of wickedness] the rest [of the water]?
Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your uncleanness and from all your idols.
He measured the gate from the roof of one guardroom to the roof of the other, a width of twenty-five cubits from one door to the opposite door.
Then he measured the width from the front of the lower gate to the front of the exterior of the inner court, a hundred cubits [both] on the east and on the north.
Its porches faced the outer courtyard; and palm tree decorations were [carved] on its side pillars, and its stairway had eight steps.
Its porches faced the outer courtyard; and palm tree decorations were [carved] on either side of its side pillars, and its stairway had eight steps.
Its side pillars faced the outer courtyard, and palm tree decorations were [carved] on them on either side. And its stairway had eight steps.
The thickness of the outer wall of the side chambers was five cubits. But the free space between the side chambers belonging to the temple
He (the angel) measured the length of the building along the front of the separate area behind it, with a gallery on each side, a hundred cubits; he also measured the inner sanctuary and the porches (porticoes) of the courtyard.
Then he (the angel) brought me out into the outer courtyard, toward the north; and he led me to the [attached] chamber which was opposite the separate area and opposite the building to the north.
Opposite the twenty cubits which belonged to the inner courtyard, and opposite the pavement which belonged to the outer courtyard, was gallery (balcony) corresponding to gallery in three stories.
for they were in three stories and did not have pillars like the pillars of the [outer] courtyards; therefore the upper chambers were
And the outer wall, by the side of the chambers, toward the outer courtyard facing the chambers, was fifty cubits long.
For the length of the chambers which were in the outer courtyard was fifty cubits,
Below these chambers was the entrance on the east side, as one enters them from the outer courtyard.
When the priests enter [the Holy Place], they shall not go out from the sanctuary into the outer court
Now when he had finished measuring the inner temple, he brought me out toward the gate which faced east and measured the outer area all around.
He measured it on the four sides; it had a wall all around, the length five hundred and the width five hundred, to make a separation between that which was holy [the temple proper] and that which was common [the outer area].
Then He brought me back by the way of the outer gate of the sanctuary, which faces the east; and it was shut.
When they go out into the outer court, into the outer courtyard to the people, they shall take off the garments in which they have been ministering and leave them in the holy chambers; then they shall put on other clothing so that they will not transmit holiness to the people with their [ceremonial] garments.
He said to me, “This is the place where the priests shall boil (cook) the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer courtyard to transmit holiness to the people.”
Then he brought me out into the outer courtyard and led me across to the four corners of the courtyard; and behold, in every corner of the courtyard there was a small courtyard.
Then he brought me out by way of the north gate and led me around on the outside to the outer gate by the way of the gate that faces east. And behold, water was spurting out from the south side [of the gate].
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