And the hare, because though she cheweth the cud, yet the hoof, she parteth not, - unclean, she is to you;

Speak unto the sons of Israel, saying, A woman when she conceiveth seed and giveth birth to a male child, then shall she be unclean seven days, according to the days of her removal in her sickness shall she be unclean.

And, for thirty-three days, shall she continue in the blood of purification, - no hallowed thing, shall she touch, and, into the sanctuary, shall she not enter, until her days of purification are fulfilled.

But if, a female child, she bear, then shall she be unclean two weeks as in her removal, - and, for sixty-six days, shall she continue in the blood of purification.

And, when the days of her purification are fulfilled, whether for a son or for a daughter, she shall bring in a lamb, the choice of its year, as an ascending-sacrifice, and a young pigeon or a turtle-dove, as a sin-bearer, unto the entrance of the tent of meeting, unto the priest;

and he shall bring it near before Yahweh so shall the priest put a propitiatory-covering over her, and she shall be clean from her fountain of blood. This, is the law for her that hath given birth, to a male child or to a female.

But, if her hand findeth not sufficiency for a lamb, then shall she take two turtle doves or two young pigeons, one for an ascending-sacrifice and one for a sin-bearer, - so shall the priest put a propitiatory-covering over her, and she shall he clean.

and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean.

But, if the bright spot, though white in the skin of his flesh, is not deeper in appearance than the skin, and, the hair, hath not turned white, then shall the priest shut up the plagued one, seven days.

and the priest shall take a view, and lo! if there is a white rising in the skin and, the same, hath turned the hair white, - and there be a wound of raw flesh in the rising,

And the priest shall take a view and lo! if the appearance thereof, is lower than the skin, and, the hair thereof, hath turned white, then shall the priest pronounce him unclean - the plague-spot of leprosy, it, is, in the boil, broken out.

But, if the priest shall view it and lo! there is no white hair therein, and it is not deeper than the skin, and, in itself, is faint, then shall the priest shut him up seven days;

then shall the priest view it - and lo! if the hair is turned white in the bright spot and the appearance thereof is deeper than the skin, leprosy, it is, broken out, in the burning, - so the priest shall pronounce him unclean, the plague-spot of leprosy, it is.

But, if the priest shall view it and lo! there is not, in the bright spot white hair, and it is not deeper than the skin but, itself, is faint, then shall the priest shut him up seven days;

then shall the priest view the spot and lo! if, the appearance thereof, is deeper than the skin, and, therein, is yellow, thin hair, then shall the priest pronounce him unclean a scall, it is, a leprosy of the head or of the beard, it is.

But when the priest vieweth the spot, and lo! there is, no appearance, of it deeper than the skin, and, no dark hair, is therein, then shall the priest shut up him that hath the plague-spot of scall, seven days;

and the priest shall view the spot on the seventh day, and lo! if the scall hath not spread, and there hath not come to be therein yellow hair, - and, the appearance of the scall, is not deeper than the skin,

then shall the priest take a view, and lo! if the scall hath spread in the skin, the priest shall not search for the yellow hair - unclean, he is.

But, if in his eyes, the scall is at a stay, and dark hair hath grown up therein, the scall is healed, clean, he is, - and the priest shall pronounce him clean.

And, when, any man's, head loseth its hair, though, bald, he is, clean.

And if, in front, his head loseth its hair, though bald in the forehead, he is, clean.

And he that is to be declared clean shall wash his clothes and shave off all his hair, and bathe in water, and be clean, and, afterwards, shall he come into the camp, - and dwell outside his tent, seven days;

and it shall be on the seventh day, that he shall shave off all the hair of his head, and his beard, and his eyebrows, even all his hair, shall he shave off, - and shall wash his clothes and bathe his flesh in water so shall he be clean.

And, when a, woman, hath a flow, and her flow in her flesh is, blood, seven days, shall she continue in her removal, and whosoever toucheth her, shall be unclean until the evening;

and, whatsoever she lieth upon in her removal, shall be unclean, - and, whatsoever she sitteth upon, shall be unclean;

and whosoever toucheth her bed, shall wash his clothes and bathe in water and be unclean until the evening;

and, whether, on her bed, it is, or on any thing whereon she hath been sitting, when he toucheth it, he shall be unclean until the evening;

and if man shall even lie with her, and her cause for removal be upon him, then shall he be unclean seven days, - and, all the bed whereon he shall lie, shall be unclean.

And when any woman's, flow of blood lasteth many day, outside the time of her removal, or when it floweth beyond her removal, all the days of her unclean flow, shall she be as in the days of her removal - unclean, she is.

All the bed whereon she lieth during all the days of her flow, like her bed in her removal, shall be to her, - and, every thing whereon she sitteth, shall be, unclean, like the uncleanness in her removal;

But, if she he clean from her flow, then shall she count to her-self seven days and afterwards, shall she count herself clean.

and the priest shall offer the one as a sin-bearer, and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over her, before Yahweh, because of her unclean flow.

And of her that is unwell with her cause for removal, And of him whose flux floweth, For the male, and for the female, - And for a man who lieth with her that is unclean.

so shall the goat hear upon him all their iniquities into a lone land, - and he shall set the goat free, in the desert.

The shame of thy father, even the shame of thy mother, shalt thou not uncover, - thy mother, she is, thou shalt not uncover her shame.

The shame of the daughter of thy father's wife, born to thy father, she being, thy sister, thou shalt not uncover her shame.

The shame of thy daughter-in-law, shalt thou not uncover, - thy son's wife, she is, thou shalt not uncover her shame.

The shame of a woman, and of her daughter, shalt thou not uncover, - neither the daughter of her son nor the laughter of her daughter, shalt thou take, to uncover her shame, near of kin, they are, wickedness, it is.

And, a woman unto her sister, shalt thou not take, - to cause rivalry, by uncovering her shame besides her own while she is living.

And unto a woman during her removal for uncleanness, shalt thou not approach, to uncover her shame.

And of the wife of thy neighbour, shalt thou not have carnal knowledge, - to commit uncleanness with her.

Therefore hath the land become unclean, and I have visited the iniquity thereof upon it, - and the land hath vomited her inhabitants.

And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free;

Do not profane thy daughter by causing her to be unchaste, - lest the land fall to unchastity, and so the land be filled with wickedness.

And, any man, who taketh a woman and her mother, wickedness, it is, - in fire, shall both he and they be consumed, that wickedness be not in your midst.

And, any man, who taketh his sister - his father's daughter or his mother's daughter, and vieweth her shame, and, she, vieweth his shame, a disgrace, it is, - they shall therefore be cut off in the sight of the sons of their people, - the shame of his sister, hath he uncovered - his iniquity, shall he bear.

And, any man, who lieth with a woman having her sickness, and uncovereth her shame, her fountain, hath he exposed, she, also hath uncovered her fountain of blood, - they shall therefore both be cut off out of the midst of their people.

or for his sister, a virgin who is near unto him, who belongeth not unto a husband, - for her, he may make himself unclean:

A woman that is unchaste or dishonoured, shall they not take, And a woman divorced from her husband, shall they not take, - For holy, he is unto his God.

And, the daughter of any priest, when she profaneth herself by unchastity, Her father, she, doth profane, with fire, shall she be consumed.

But, he, shall take a woman in her virginity:

But, when a priest's daughter, cometh to be a widow or divorced and hath no seed, and so she returneth unto the house of her father, as in her youth, of the food of her father, she may eat, - but no stranger, shall eat thereof.

For, a jubilee, it is, holy, shall it be unto you, - out of the field, shall ye eat her increase.

and the land shall yield her fruit; and ye shall eat to the full, - and shall dwell with confidence thereupon.

Then will I give your rains in their season, - And the land shall yield her increase, And, the trees of the field, shall yield their fruit.

And your strength shall be spent in vain, - And your land shall not yield her increase, And the trees of the land, shall not yield their fruit.

Then, shall the land be paid her sabbaths, All the days she lieth desolate, While, ye, are in the land of your fees, - Then, shall the land keep sabbath, And pay off her sabbaths:

For, the land, shall be left of them, And shall be paid her sabbaths, while she lieth desolate without them, They also, accepting, as a payment, the punishment of their iniquity, Because, yea because, my regulations, they refused, And my statutes, their soul abhorred.