Then he must wash its inner parts and its lower leg bones with water, and the priest will turn into smoke the whole [animal] on the altar [as] a burnt offering [by] fire, [as] an appeasing fragrance for Yahweh.

Then he must wash the inner parts and the lower leg bones with water and the priest shall present the whole [animal] and will turn [it] into smoke on the altar; it [is] a burnt offering [by] fire [as] an appeasing fragrance for Yahweh.

“If his offering is a fellowship sacrifice, and he is presenting an animal from the herd, whether male or female, he must present one without blemish before the Lord.

If his peace offering to the Lord is an animal from the flock, male or female, he shall offer the animal without blemish.

Or if someone touches anything unclean—a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature—without being aware of it, he is unclean and guilty.

“But if he cannot afford an animal from the flock, then he may bring to the Lord two turtledoves or two young pigeons as restitution for his sin—one as a sin offering and the other as a burnt offering.

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable creature, and eats meat from the Lord’s fellowship sacrifice, that person must be cut off from his people.”

The fat of an animal that dies naturally or is mauled by wild beasts may be used for any purpose, but you must not eat it.

If anyone eats animal fat from a fire offering presented to the Lord, the person who eats it must be cut off from his people.

Wherever you live, you must not eat the blood of any bird or animal.

You may eat any animal with divided hooves and that chews the cud.

And all that have not fins nor scales in the seas, and in the rivers, of all that move in the waters, and of any living animal which is in the waters, they shall be an abomination to you:

Yet these may ye eat, of every flying creeping animal that goeth upon all four, which have legs above their feet, to leap with upon the earth;

The carcasses of every animal which divides the hoof, and is not cloven footed, nor chews the cud, are unclean unto you: every one that touches them shall be unclean.

"A spring or a cistern that holds water is clean, but whoever touches the carcass of an unclean animal will be unclean.

And if any animal among those you may eat dies, he that touches its dead body shall be unclean until the evening.

And every creeping animal that creepeth upon the earth shall be an abomination; it shall not be eaten.

Ye shall not make your selves abominable with any creeping animal that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled by them.

For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping animal that creepeth upon the earth.

This is the law regarding the animal and the bird, and every living thing that moves in the waters and everything that swarms on the earth,

to make a distinction between the [ceremonially] unclean and the [ceremonially] clean, and between the animal that may be eaten and the animal that may not be eaten.

For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].’

“Any Israelite or foreigner living among them, who hunts down a wild animal or bird that may be eaten must drain its blood and cover it with dirt.

“Every person, whether the native or the foreigner, who eats an animal that died a natural death or was mauled by wild beasts is to wash his clothes and bathe with water, and he will remain unclean until evening; then he will be clean.

Also you shall not have intercourse with any animal to be defiled with it, nor shall any woman stand before an animal to mate with it; it is a perversion.

‘You are to keep My statutes. You shall not breed together two kinds of your cattle; you shall not sow your field with two kinds of seed, nor wear clothing of two kinds of material mixed together.

If there is a man who lies with an animal, he shall surely be put to death; you shall also kill the animal.

If there is a woman who approaches any animal to mate with it, you shall kill the woman and the animal; they shall surely be put to death. Their bloodguiltiness is upon them.

You are therefore to make a distinction between the clean animal and the unclean, and between the unclean bird and the clean; and you shall not make yourselves detestable by animal or by bird or by anything that creeps on the ground, which I have separated for you as unclean.

Or whoever toucheth any creeping animal, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he hath:

He shall not eat an animal which dies or is torn by beasts, becoming unclean by it; I am the Lord.

You shall not present any [animal] in which [is] a physical defect, because it shall not be {acceptable} for you.

You are not to present any animal to the Lord that is blind, injured, maimed, or has a running sore, festering rash, or scabs; you may not put any of them on the altar as a fire offering to the Lord.

You may sacrifice as a freewill offering any animal from the herd or flock that has an elongated or stunted limb, but it is not acceptable as a vow offering.

You shall not offer to the Lord any animal which has its testicles bruised or crushed or torn or cut off, or sacrifice it in your land.

But you are not to slaughter an animal from the herd or flock on the same day as its young.

The one who takes the life of an animal shall make it good, life for life.

Thus the one who kills an animal shall make it good, but the one who kills a man shall be put to death.

and all its yield shall be for your domestic animal and for the wild animal, which [are] in your land to eat.

‘Now if it is an animal of the kind which men can present as an offering to the Lord, any such that one gives to the Lord shall be holy.

He shall not replace it or exchange it, a good for a bad, or a bad for a good; or if he does exchange animal for animal, then both it and its substitute shall become holy.

If, however, it is any unclean animal of the kind which men do not present as an offering to the Lord, then he shall place the animal before the priest.

If, however, the person who made the vow redeems the animal, he must add one fifth to its conversion value.

“But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the Lord, because a firstborn already belongs to the Lord.

And if it is of an unclean animal, then he shall redeem it according to your estimation, and shall add a fifth part of it to it. Or if it is not redeemed, then it shall be sold according to your estimation.

‘Nevertheless, anything which a man sets apart to the Lord out of all that he has, of man or animal or of the fields of his own property, shall not be sold or redeemed. Anything devoted to destruction is most holy to the Lord.

Every tenth animal from the herd or flock, which passes under the shepherd’s rod, will be holy to the Lord.

He is not to inspect whether it is good or bad, and he is not to make a substitution for it. But if he does make a substitution, both the animal and its substitute will be holy; they cannot be redeemed.”