You and Aaron are to number all in Israel who can serve in the army, those who are twenty years old or older, by their divisions.

But if the individual has no close relative to whom reparation can be made for the wrong, the reparation for the wrong must be paid to the Lord for the priest, in addition to the ram of atonement by which atonement is made for him.

Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse.

But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has had sexual relations with you."

"This is the law of the Nazirite who vows to the Lord his offering according to his separation, as well as whatever else he can provide. Thus he must fulfill his vow that he makes, according to the law of his separation."

But two men remained in the camp; one's name was Eldad, and the other's name was Medad. And the spirit rested on them. (Now they were among those in the registration, but had not gone to the tabernacle.) So they prophesied in the camp.

The Lord said to Moses, "If her father had only spit in her face, would she not have been disgraced for seven days? Shut her out from the camp seven days, and afterward she can be brought back in again."

But the men who had gone up with him said, "We are not able to go up against these people, because they are stronger than we are!"

Only my servant Caleb, because he had a different spirit and has followed me fully -- I will bring him into the land where he had gone, and his descendants will possess it.

Moreover, you have not brought us into a land that flows with milk and honey, nor given us an inheritance of fields and vineyards. Do you think you can blind these men? We will not come up."

"Get away from this community, so that I can consume them in an instant!" But they threw themselves down with their faces to the ground.

Then Moses said to Aaron, "Take the censer, put burning coals from the altar in it, place incense on it, and go quickly into the assembly and make atonement for them, for wrath has gone out from the Lord -- the plague has begun!"

You must give it to Eleazar the priest so that he can take it outside the camp, and it must be slaughtered before him.

How can I curse one whom God has not cursed, or how can I denounce one whom the Lord has not denounced?

Who can count the dust of Jacob, Or number the fourth part of Israel? Let me die the death of the upright, and let the end of my life be like theirs."

Balak said to him, "Please come with me to another place from which you can observe them. You will see only a part of them, but you will not see all of them. Curse them for me from there."

They crouch and lie down like a lion, and as a lioness, who can stir him? Blessed is the one who blesses you, and cursed is the one who curses you!'"

"Take a census of the whole community of Israelites, from twenty years old and upward, by their clans, everyone who can serve in the army of Israel."

The Naphtalites by their families: from Jahzeel, the family of the Jahzeelites; from Guni, the family of the Gunites;

"Any vow or sworn obligation that would bring affliction to her, her husband can confirm or nullify.

Then Eleazar the priest said to the men of war who had gone into the battle, "This is the ordinance of the law that the Lord commanded Moses: